Sunday, January 12, 2020

“Our God Is Able” (John 7:37-39)


“Our God Is Able” (John 7:37-39)
“On the last and greatest day of the Feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified” (NIV)

The Unbelief of Human Nature
Now we are on John 7. In this chapter the first thing we observe is the unbelief of human nature. We see the unbelief of the crowds, the unbelief of those in authority, and even the unbelief of Jesus’ brothers. But that’s not the point. The main point is, in spite of us –
our unbelieving and hardened heart, our God is able to save. Today’s passage tells us God’s way (the scripture way) of salvation.

Prevenient Grace: “If anyone is thirsty…”
First, our Lord Jesus says, “If anyone is thirsty…” This thirst is of a spiritual kind – desire of pardon of sin, longing after peace of conscience, longing after rest for the soul. The Jews who heard Peter preach on the day of Pentecost were cut to the heart and said, “What should we do?” The jailor who heard the gospel from Paul and Silas said, “What must I do to be saved?” Both of the cases echo the same word: “thirst.”

It is all God’s grace to have this kind of spiritual thirst. John Wesley called it “prevenient” grace. God’s amazing grace is already at work before we become a Christian. Prevenient grace makes us thirsty. Prevenient grace helps us to realize that we are lost and we are blind. In many cases, this eye-opening, thirst-quenching process is a gradual one. For example, for John Newton, it took 34 years for his thirst quenched. It took 34 years for him to say, “I once was lost, but now I am found. I was blind but now I see.” For me personally, it took about 26 years. But our God is patient. And our God is able. Are you thirsty? Then, you are blessed. Because Jesus says, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matt 5:6).

Justifying Grace: “Let him come to me and drink”
Secondly, we hear Jesus gives us a remedy for our thirst. Jesus says, “Let him come to me and drink.” He declares that he is the fountain of life. But unfortunately, our “default” (fallen) human nature is to try to quench our thirst from wrong places – money, pleasure, honor, fame, self-indulgence. In Jeremiah 2:13 God says, “My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.” It’s like drinking sea water. The more we drink, the thirstier we become.

But here is good news. God’s redeeming grace is more powerful than our sinful nature. God’s grace makes us thirsty for Jesus Christ. It’s called “justifying” grace – the grace that leads us to Christ who makes us have peace with God. Zacchaeus is a great example for this. He had thirst. He was rich. He had a stable social status, as a chief tax collector. But still, he had thirst. Not only that, he had thirst for Jesus. He really wanted to see who Jesus was, hoping that he might help to quench his burning thirst. Since he was a short man, he ran ahead and climbed a tree to see him. When Jesus saw him, he said, “Zacchaeus, come down! I must stay at your house today.” Later, Zacchaeus said to Jesus, “Look, Lord! I’ll give half of my possessions to the poor. And if I have cheated anyone on their taxes, I’ll pay back four times as much.” Then, Jesus said, “Today salvation has come to this house, because this man is also a son of Abraham.” From Zacchaeus story, we learn that there is no one who is beyond God’s redeeming grace. God’s grace is active, powerful, transforming. By his grace God makes us thirsty for Jesus. When we come to Jesus, our sin is forgiven, assurance is given, and a new life begins!

Sanctifying Grace: “Streams of living water will flow from within him”
But this is a just beginning. There is more! Jesus says, “(If you come to me and drink), streams of living water will flow from within you.” This promise is directly from our Lord Jesus Christ. In fact, Jesus came for this – to give us abundant life, a rich and satisfying life. And it is possible by God’s grace – God’s “sanctifying” grace – the grace that changes us from the inside out and makes us holy more like Christ himself.

Today’s passage says that this living water refers to the Holy Spirit. In other words, when we come to Jesus and believe in him, the Holy Spirit comes into our life. A wonderful change, a real change begins to happen. We begin to become a new kind of person, with different wills, hopes, and goals. But here, we need to remember that it is one thing to receive the Holy Spirit. And it is quite another thing to stay filled and overflowing in the Holy Spirit. The work of the Holy Spirit is always active in our lives. But we ought to respond to Him. We ought to say “Yes” to the Holy Spirit. We ought to say “Yes” to God’s grace.

What does it mean by that? Let me give you an illustration. Robert Coleman, my seminary professor, once shared his story. He was working in the garden on a hot summer day, and sweat was pouring off his body. His little son saw him working hard outside, and decided to bring him a glass of water. He went down to the kitchen, pulled up a stool, and managed to reach up to sink. He picked up a dirty glass laying in the sink, filled with lukewarm water, and brought it out to his dad. Robert commented, “The glass was dirty, and the water warm, but it was brought to me in perfect love.” That’s what it means to say “Yes” to God’s love and His grace. Our life might be broken and stained with all kinds of sins like dirty glass, and our best efforts like lukewarm water. But when we bring it to the Lord with love, he takes it, and calls it “perfect love.”

The Invitation
God’s grace is available for all of us. Not just that, God’s grace is already and always active in our lives. Then, where do you see God? Where do you see his grace in your life today? And more importantly, how do you respond to his grace? Jesus still invites us today, saying, “If anyone is thirsty, let him come to me and drink.” So wherever you are in your life journey today, come, drink, and live!

Sunday, January 5, 2020

“Jesus, the Bread of Life” (John 6:25-35)


A Story about Bread
Feeding the five thousand is one of the most well-known stories in the Bible. In fact, this is the only miracle story written in all four gospels. Charles Spurgeon says that it’s in all four gospels so that we won’t forget how much the Lord can do with little things that are yielded to Him. This amazing miracle, feeding the 5,000 with five loaves and two fish, is the fourth “sign,” which points to the great reality, that is: Jesus came into the world not just to give bread, but to be bread. That’s the main point. But what does it mean by that?

Giving Bread
Jesus does care about bread. He cares about our daily needs. When Jesus saw a large crowd, he was moved with compassion for them, because they were like sheep without a shepherd. So he taught them, healed them, and fed them. He fed the 5,000. But that was not the main reason he came. Jesus fed the 5,000, so that they might see the sign and believe in him, and have life. But unfortunately, the people missed the point. They believed Jesus as a materialistic Savior. They believed that Jesus would improve their living situation, setting them free from the Roman oppression, giving them peace and prosperity, making them healthy and wealthy. In short, they believed that Jesus came to give bread. And they wanted to use him for their own purposes and agendas.

The crowd had a great passion for Jesus. They tried to make him king by force, but without success. The next day when they saw that Jesus was not there on the other side of the sea, they got into the boats and went across to Capernaum to look for him. But Jesus said to them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves” (26). Jesus knew they were seeking him and following him for the wrong reason. They were seeking Jesus, because he was useful, not because he was precious. John Piper describes the crowd’s mindset in this way:[1]

[Suppose] I’ve always wanted to be wealthy and I’ve always sought it in the wrong places. My hard work, or the lottery, or whatever. But now, I went to church, and I heard there’s a way to have what I’ve always wanted, Jesus, is the way, and I sing, and I sing, he’s the way to give me what I always wanted: money. That’s not new birth… Or you might have always wanted to be healthy. Now, instead of going to all the doctors, go to Jesus. I don’t want to suffer, so I’ll take Jesus… That’s not new birth. The new birth is not loving the same meal and having a different butler.

Being Bread
The crowd said to Jesus, “Lord, give us this bread always” (34). “Satisfy our desires!” Jesus replied, “I am the bread of life” (35). Here, Jesus was saying, “I didn’t come into the world to meet your natural desires. I came to change your desires, give you new desire so that I would be your main desire, your precious one.”  

Apparently, they didn’t understand it. They began to complain about Jesus, saying, “I’ve come all the way out here to see Jesus, hoping he might give me what I always wanted. But what is he talking about? The bread of life? The bread of heaven?” But Jesus stretched their faith even more, saying, “Unless you eat my flesh and drink my blood, you have no life in you” (53). What does it mean to eat Jesus’ flesh? For Jesus, eating is believing. Jesus said, “This is the work of God, that you believe in him whom he has sent” (29). “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty” (36).  “Very truly, whoever believes has eternal life. I am the bread of life” (47-48).  

Eating Jesus’ flesh is believing in him. To be more specific, it means to believe in Jesus’ death on the cross as our only hope for eternal life. It means to believe that Jesus’ death pays in full the penalty for our sin. That’s why Jesus instituted the Lord’s Supper, so that we would not forget the very core of what we believe. In 1 Corinthians 11:26 Paul says, “For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.” Every time we celebrate the Lord’s Supper, we proclaim why Jesus died. We proclaim our problem is not about bread, but about sin. We proclaim we have the Savior who saves us from our sins (Matt 1:21). Jesus is the bread of life. Whoever eats this bread will have real life, eternal life (John 6:58).

Taking Bread
Jesus didn’t come into the world to give bread, but to be bread. He often takes bread out of our hands so that we may trust him as the true bread. As Jesus was feeding the five thousand, four particular verbs were used: take, bless, break, and give. Jesus took the bread, gave thanks, broke the bread and gave it to his disciples. Yes, Jesus first takes our bread. Then, he gives thanks and blesses over the bread. But then, he breaks our bread. Lastly, he gives back our bread. But it’s no longer the old bread that we brought to him. In the meantime something happened. It’s new creation, new bread that feeds thousands of people.

I like the way Juan Carlos Ortiz tells the story of the pearl of great price. A man sees this pearl and says to the merchant, “I want this pearl. How much is it?” The seller says, “It’s very expensive. But everyone can buy it if he or she really wants it.” The man says, “Well, how much?” “Everything you have,” says the seller. “All right, I’ll buy it.” “Okay, what do you have?” “Well, I have $10,000 in the bank.” “Good, $10,000. What else?” “That’s all I have.” “Nothing more?” “Well, I have a few dollars more in my pocket.” “How much?” “Let’s see … $100.” “That’s mine, too.” The seller asks, “Where do you live?” “In my house. Yes, I own a home.” The seller writes down, “house.” “It’s mine.” “Where do you expect me to sleep – in my car?” “Oh, you have a car? “That’s mine now.” “Look, you’ve taken my money, my house, and my car. Where is my family going to live?” “So, you have a family?” “Yes, I have a wife and three kids.” “They’re mine now.” Suddenly the seller exclaims, “Oh, I almost forgot! You yourself, too! Everything becomes mine – wife, children, house, money, car, and you, too.” Then he goes on, “Now, listen, I will allow you to use all these things for the time being. But don’t forget that they’re all mine, just as you are. And whenever I need any of them, you must give them up, because I am now the owner.” [2]

Jesus takes bread out of our hands so that we may believe in him as the only source of life, the bread of life. In today’s passage many of Jesus’ disciples thought their life would be ok with a little bit of help and improvement here and there. But Jesus stripped their pride, self-confidence, self-sufficiency, self-righteousness. He exposed their unbelief and darkness. He took bread out of their hands so that they might come to him and believe in him. But instead, they took offence, turned back, and no longer followed him.

No Turning Back
Let us examine ourselves today. Why are we following Jesus? Are we following Jesus because he is useful? Or are we following Jesus because he is precious? In other words, are we following Jesus because he meets our desires? Or are we following Jesus because he is our treasure over everything?

When the storms of life come, our hearts will be revealed. A Christian hymn, “I Have Decided to Follow Jesus” is based on the last words of a man in Assam, India. About 150 years ago, there was a great revival in Wales. Some of the missionaries came to India to spread the Good News of Jesus Christ. The tribes in Assam were well-known as aggressive head-hunters. Somehow the missionaries were able to convert one family – a man, his wife, and their two children. This man’s faith proved contagious and many villagers began to accept Jesus. The village chief was angry and called the family to renounce their faith in public or face execution. Moved by the Holy Spirit, the man declared, “I have decided to follow Jesus.” His two children were killed, and then his wife in front of his eyes. Then, he was executed while singing, “The world behind me, The cross before me. No turning back, No turning back.” This man followed Jesus, not because Jesus is useful, but because Jesus is precious.

Let us eat Jesus’ flesh and drink his blood. Let us come to Jesus and believe in him as the bread of life. May the Lord Jesus Christ change our desires so that we may treasure him, make much of him, rejoice in him, be satisfied in him alone. Amen.





[1] John Piper, “Getting to the Bottom of Your Joy” (Passion 2011), https://www.desiringgod.org/messages/getting-to-the-bottom-of-your-joy
[2] Adapted from The Disciple (Creation House), 34-5.