Sunday, June 18, 2023

“Father of a Multitude” (Genesis 18:1-15)

The Grapes of Wrath

The Grapes of Wrath is a Pulitzer Prize winning novel written by John Steinback in 1939. The author builds up a story around the Great Depression, one of the most challenging times in the US history. In the story the Joad family has to leave their farmhouse in Oklahoma desolate and head for California because they have been told there is plenty of work there, and grapes in huge clusters – like land with milk and honey. But on their journey to the promised land Grandpa dies, then Grandma dies. The remaining members press on. They finally make it to California. But their hope gets crushed by brutal reality – few jobs and too many peoples. Some were even dying of starvation. But the Joad family never gives up. They work hard, they are compassionate toward the needy and help them, and they hunger for justice. In the final chapter of the book, the family takes shelter from the flood in an old barn. Inside they find a young boy and his father, who is dying of starvation. Ma realizes there is only one way to save the man. She looks at her oldest daughter, Rose of Sharon, who just gave birth a stillborn baby. Rose of Sharon understands and knows what to do. She goes to the man and has him drink her breast milk. The story ends with a sign of hope in the midst of hopeless circumstances.


Abram, Childless?

In Genesis 12 we meet Abram, that is exalted father. But unlike his name, Abram was not a father – childless, fruitless. When he was 75 years old, God called him to go to the land that he would show him and promised that he would give him many children. Abram waited, waited, waited for 10 years. But nothing happened. Then Abram and Sarai decided to do something. They decided to have a child through Sarai’s servant, Hagar. But God appeared to Abram and changed his name – from Abram to Abraham, that is father of a multitude. Then God said to him, “Your wife Sarah will bear you a son.” So again, Abraham waited, waited, waited. Waiting is hard.

Another 13 years passed. In today’s scripture now Abraham is 99 years old. Perhaps he might question himself and even God, “Can a child be born to a man who is a hundred years old? Can Sarah, who is 90 years old, bear a child?” (cf. 17:17) But again, in this hopeless situation God appears to Abraham and says, “I will surely return to you about this time next year, and your wife Sarah will have a son.” At that time Sarah, who was in the tent and overheard the conversation, laughs and says to herself, “An old woman like me? Get pregnant? With this old man of a husband?” God hears the question in their minds and says, “Is anything too hard for the Lord? I will return to you about this time next year and Sarah will have a baby.” By God’s grace Abraham and Sarah believe, they wait, they hope.

 

UMC, Hopeless?

Across the country, as of June 16, more than 5,800 churches have left the UMC over the LGBTQ issue. In the New England Conference 14 churches officially made a request for disaffiliation and got approval during the annual conference this month. Among them, one Korean UMC left, and several other Spanish-speaking churches left the denomination. Where are we headed? Is there any hope left?

The annual statistical report says that the UMC in our conference is on the steady decline. The number of churches decreased from 630 in 2010 to 561 in 2022, and the membership decreased from 152 in 2010 to 117 in 2022. In our own Katahdin district, out of 77 churches, 8 churches were not able to get a pastoral appointment for the upcoming year. Where are we headed? Is there any hope left? 

As of July 1st, it marks the start of my 10th year ministry here in Houlton, ME. While I was attending the annual conference last week, some of my colleagues said to me, “Are you still up there? What are you doing there?” I wish I could show them some kind of tangible fruits of the ministry. I could not but ask myself, “What’s left? What’s next? Where am I headed? Is there any hope left?”

 

Hoping against Hope

For me personally, Abraham’s story is a great encouragement. It’s a story of hope. Abraham knew that his body was as good as dead because he was about a hundred years old. He knew that his wife was old and barren. No hope of new life. But Abraham believed, he hoped, he never gave up, he was fully convinced that God is able to do whatever he promises. Romans 4:18 says, “Hoping against hope, [Abraham] believed that he would become "the father of many nations," according to what was said, "So numerous shall your descendants be."(Rom 4:18, NRSV) I like the way Eugene Peterson translates this verse in the Message Bible:

When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn't do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, "You're going to have a big family, Abraham!" (Emphasis is mine.)

If we continue to read Abraham’s story in patience, finally we get to Genesis 21:1-2, saying,

The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him.

God promises. And God fulfills his promises. Then, what is Abraham’s role? His role is to have faith in God. Faith is a verb. Hope is a verb. In the meantime, between Genesis 18 (God making a promise to Abraham) and Genesis 21 (God keeping his promise), Abraham lives out his faith. In particular, he prays for his family. He prays for his nephew, Lot and his family. He prays for their salvation. Before he became a father of many nations, he became a father of one. He stared with one person. He started with his family.

 

I Have a Dream Today

So where do you see the signs of hope today? I see the signs of hope in new pastors in the UMC. This year at the annual conference 9 pastors were newly ordained as deacons (2) and elders (7), 7 were commissioned as provisional members, 14 were licensed as a local pastor, and 9 were appointed as a certified lay minister.

Where do we see the signs of hope among us? Recently, God nudged Joyce and me to do something for the homeless people in our community. We asked ourselves, “What can we do?” Then, we realized that they love to have hot coffee in the morning. So we started to make coffee and deliver it to them every morning, getting to know them as a person and listening to their stories. It’s a baby step. We don’t know what’s next. We just take one step at a time. But in this process, we see the God of hope.

On August 28, 1963 Martin Luther King Jr. stood before the Lincoln Memorial and cried out to the nation, “I have a dream. I have a dream today.” It was not a personal preference, but a dream deeply rooted in God’s promises. Dr. King believed, he waited, he hoped. He sang a song of hope by faith:

I have a dream today…

I have a dream that one day every valley shall be engulfed, every hill shall be exalted and every mountain shall be made low, the rough places will be made plains and the crooked places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together.

This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope.

With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to climb up for freedom together, knowing that we will be free one day.

 Dr. King’s 60-year-old speech is still relevant today. Jesus promised to Peter and us, “On this rock I will build my church, and the gates of hell will not overcome it” (Matt 16:18). Christ’s Church will prevail. The Church will never die. This is our hope deeply grounded in Jesus’ promise. With this faith let us pray together, work together, press on together, saying, “I have a dream. I have a dream today.” May God’s will be done. Amen.


 

 

Sunday, June 4, 2023

“I Believe” (Philippians 4:5-11)

The Apostles’ Creed

Today we celebrate Trinity Sunday. We Christians believe in one God that exists as three distinct Persons – God the Father, God the Son, and God the Holy Spirit. The Church has tried to make sense of for thousands of years (Ex. The Trinity is like an egg – the shell, the white, the yoke; or a shamrock – three different cloves together to make one leaf; or water – a liquid, a gas, and a solid). But none of these metaphors can fully capture everything God is. The Trinity is a holy mystery that is beyond our ability to perfectly comprehend.

This morning I am standing here to simply proclaim the mystical truth of the Trinity rather than to prove it. There is no better summary of the Christian faith centered on the Trinity than the Apostles’ Creed. The Apostles’ Creed was not actually written by the twelve Apostles, but its language is taken directly from the Scriptures. It reflects the faith of the Apostles. It contains the twelve most essential affirmations of the Christian trinitarian faith. The Apostles’ Creed can be found in the United Methodist Hymnal book on page 881-882:

1.     I believe in God, the Father Almighty, creator of heaven and earth.


2.     I believe in Jesus Christ, his only Son, our Lord,

3. who was conceived by the Holy Spirit, born of the Virgin Mary,

4. suffered under Pontius Pilate, was crucified, died, and was buried;

5. he descended to the dead.

6. On the third day he rose again;

7. he ascended into heaven, is seated at the right hand of the Father,

8. and will come again to judge the l and the living and the dead.

 

9.   I believe in the Holy Spirit,

10. the holy *catholic (universal) church, the communion of saints,

11. the forgiveness of sins,

12. the resurrection of the body and the life everlasting. Amen.

 

God the Father

“I believe in God, the Father Almighty, creator of heaven and earth.”

This is a radical statement that God is Father. If the Creed had said, “I believe in God, the Almighty, creator of heaven and earth,” it could be Islamic creed or a Jewish creed. When Jesus was asked to teach his disciples to pray, he said, “Pray like this: Our Father in heaven…” Jesus called God “Abba” (dada or daddy), and he commended us to do the same. That means, God is a person, and God wants to have a personal, loving relationship with us.

God loves us because he made us. When we open our hearts to God, we come to know and love God as Father. And we become more like him (“Like Father, like son”, “Like Father, like daughter”) – more loving, more just and generous. John Wesley calls it “Christian perfection.” It doesn’t mean sinless perfection. But it does mean perfect in love – the heart undivided in its love for God and others. Let me give you an illustration. Robert Coleman, my seminary professor, once shared his story. He was working in the garden on a hot summer day, and sweat was pouring off his body. His little son saw him working hard outside, and decided to bring him a glass of water. He went down to the kitchen, pulled up a stool, and managed to reach up to sink. He picked up a dirty glass laying in the sink, filled with lukewarm water, and brought it out to his dad. Robert commented, “The glass was dirty, and the water warm, but it was brought to me in perfect love.” Our life might be broken and stained with all kinds of sins like dirty glass, and our best efforts like lukewarm water. But when we call God “Abba Father” and bring ourselves to him with love, he takes it, and calls it “perfect love.”

 

God the Son

“I believe in Jesus Christ, his only Son, our Lord,”

Jesus is the central figure in our Christian faith. Out of the twelve affirmations of the Apostles’ Creed, six of them are about Jesus Christ. Throughout the church history all of the major heresies have to do with who Jesus is. For instance, Jehovah’s Witness teach that Jesus is created being who doesn’t share in God’s deity. Mormons deny the uniqueness of God, teaching that all of us can become gods. But the Bible says, “The Son is the reflection of God’s glory and the exact imprint of God’s very being” (Heb 1:3). Jesus is fully God and fully man.

If we go to Trafalgar Square in London, we can’t miss Nelson’s Column at the center. Horatio Nelson is the great 18th century naval hero in British history. He defeated both the French and Spanish fleets at Trafalgar. But he was fatally wounded in the battle and died on ship soon after he heard the news of the great victory. To honor him, the people built Trafalgar Square and erected a huge column with his statue on top. But the statue is so high (169 feet, 3 inches!), visitors cannot get a glimpse of Nelson. So, the British have an exact duplicate of Nelson’s image at the ground level so that people can see him face to face[1]. The Apostles’ Creed is confessing this great mystery of the incarnation (literally meaning “in the flesh”).

God came down in Jesus Christ so we could see him face to face and see his glory. This is the Gospel in a nutshell. We (Adam) sinned against God. God says the wages of sin is death – separation from God. But God came down in Jesus to rescue us. Jesus emptied himself, conceived by the Spirit, born of the Virgin Mary in the manger. He humbled himself and died a criminal’s death on a cross. But God exalted him. On the third day Jesus was raised from the dead, ascended into heaven, now sitting at the right hand of God. And he is coming soon. If we believe in Jesus’ name, we are forgiven. We become children of God. We become Christians.

 

God the Holy Spirit

“I believe in the Holy Spirit.”

The Holy Spirit is not an impersonal force, but a person. The Holy Spirit is the Spirit of God, the Spirit of Jesus. The Holy Spirit is the one who knocks at the door of our hearts, nudging us and reminding us that we need a savior. The Holy Spirit is the one who specifically points us to Christ as our Savior. The Holy Spirit is the one who empowers us for effective service and witness – the gifts of the Spirit (spiritual gifts). The Holy Spirit makes us holy and makes us become more and more like Jesus – the fruits of the Spirit – love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control, that is, the character of Christ.

Our role is to consent to the work of the Holy Spirit. It’s not about self-help or the power of positive thinking. Rather, we are opening ourselves to be shaped by the Holy Spirit, creating room for him to come and begin a new work in our lives. We can welcome the Holy Spirit every morning with this simple welcoming prayer[2]:

I consent to the work of the Holy Spirit.
I let go of my desire for security and pleasure.
I let go of my desire for affection and esteem.
I let go of my desire for power and control.

It is one thing to receive the Holy Spirit. And it is quite another thing to stay filled and overflowing in the Holy Spirit. The work of the Holy Spirit is always active in our lives. But we need to consent, saying “Yes” to the work of the Spirit.

 

I Believe

I believe in God, the Father Almighty.

I believe in Jesus Christ, His only Son, our Lord.

I believe in the Holy Spirit.

I want to close with a story of a sculptor. There was a sculptor once, so they say, who sculpted a statue of our Lord. And people came from great distances to see it – Christ in all his strength and tenderness. They would walk all round the statue, trying to grasp its splendor, looking at it now from this angle, now from that. Yet still its grandeur eluded them, until they consulted the sculptor himself. He would invariably reply “There’s only one angle from which this statue can be truly seen. You must kneel.”[3]

From ancient times, our spiritual ancestors used the Apostles’ Creed to teach new believers before their baptism on Easter. On Easter Sunday the twelve statements were asked as questions. And the candidates replied, “Yes, this we believe.” Only then the candidates were baptized as Christians.

1.               Do you believe in God, the Father Almighty, creator of heaven and earth?

“Yes, this I believe.”

2.               Do you believe in Jesus Christ, His only Son, our Lord?

 “Yes, this I believe.”

3.               Do you believe in Jesus Christ, who was conceived by the Holy Spirit, born of the Virgin Mary?

“Yes, this I believe.” 

4.               Do you believe in Jesus Christ, who suffered under Pontius Pilate; was crucified, died and was buried?

“Yes, this I believe.”

5.               Do you believe in Jesus Christ, who descended to the dead?

“Yes, this I believe.”

6.               Do you believe in Jesus Christ, who rose again from the dead on the third day?

“Yes, this I believe.”

7.               Do you believe in Jesus Christ, who ascended into heaven and sits at the right hand of God the Father Almighty?

“Yes, this I believe.”

8.               Do you believe in Jesus Christ, who shall come to judge the living and the dead?

“Yes, this I believe." 

9.               Do you believe in the Holy Spirit?

“Yes, this I believe.”

10.            Do you believe the holy *catholic (universal) Church, the communion of saints?

“Yes, this I believe.”

11.            Do you believe the forgiveness of sins?

“Yes, this I believe.”

12.            Do you believe the resurrection of the body and the life everlasting?

“Yes, this I believe.”

 


[1] Timothy C. Tennent, This We Believe (Seedbed Publishing: Kentucky, 2012), 17-18.

[2] Ken Shigematsu, “Become a Shadow of Your Future Self,” Christianity Today (May 26, 2023)

https://www.christianitytoday.com/ct/2023/may-web-only/ken-shigematsu-christian-identity-holiness-manifesting.html

[3] John Stott, The Incomparable Christ (p. 236). InterVarsity Press. Kindle Edition.