Sunday, April 20, 2025

“Resurrection and After” (John 20:19–23)

 


Resurrection

No resurrection, no Christianity.

Resurrection is what sets Christianity apart. This is what the Bible teaches. This is what the Church has always believed.

Jesus’ birth was natural, but His conception was supernatural. His death was natural, but His resurrection was supernatural.

So, what is the evidence for Jesus’ resurrection according to the Bible?

First, the tomb was empty. His body was gone. Archaeologists have discovered two possible tomb sites with biblical evidence—one is the traditional site, and the other is the so-called Garden Tomb.

Second, Jesus’ graveclothes were left behind—undisturbed. His body was gone, but the strips of linen were lying there, collapsed in place. They looked like a discarded chrysalis from which a butterfly had emerged—untouched and unfolded.

Third, Jesus was seen. The risen Christ appeared to Mary Magdalene, to other women, to Peter, and to the disciples.


Changed Lives

But perhaps the most convincing evidence is changed lives.

In today’s Scripture, the disciples were hiding behind closed doors, because they were afraid. But after encountering the risen Christ, their hearts were filled with joy and hope—and later, with the power of the Holy Spirit.

How do we explain Peter in John 18, where he denied Jesus three times, and the same Peter in Acts 2, boldly preaching before three thousand people? It’s the same man. What changed? He met the risen Christ and was filled with His Spirit.

How do we explain Saul on the road to Damascus (Acts 9) and Paul standing in chains preaching boldly before King Agrippa (Acts 26)? He, too, encountered the risen Christ—and it changed everything.

I remember one of the most moving moments during our Holy Land pilgrimage in 2022. We visited the Garden Tomb in Jerusalem—the place where Jesus’ body may have lain for three days. But what moved me most was the testimony of the guide at the Garden Tomb.

He shared the biblical account of Jesus’ resurrection and explained the historical background of the site. At the end, he said something unforgettable: “Friends, I am physically blind, but spiritually, I now see everything clearly.”

He shared how he had been angry, lost, and searching for meaning because of his visual impairment. But by God’s grace, he heard the Good News and believed. The resurrection of Jesus became real to him. He began to sense the presence of the risen Christ in his own life. He became a new person—with direction, purpose, and joy. I just could tell joy permeated his face and his whole being.

This is his story. This is our story: “I once was lost, but now am found; was blind, but now I see.”

Because of Jesus’ resurrection, lives are still being transformed today.

On this Easter Sunday, all three of our churches are welcoming new members: Robert Victor, Sirong Wang, Vernell Strecker, and Lillian DeCola* (*Lillian completed the class but could not attend today due to illness).

During our new membership class, I had the privilege of hearing their faith stories.

Nell shared how, in her youth, she was rebellious. Until her late 30s, she attended a very liberal Unitarian Church. She believed all religions led to the same place and thought she had a ticket to heaven. But when she turned 39, a friend shared the Gospel with her: humble yourself, seek, knock, repent, confess, believe, receive Jesus. And she did.

She described her conversion like this:

“I stopped ignoring Jesus knocking on the door of my heart. I opened it with a sincere prayer. It was like 'heart surgery.' I confessed my disobedience and rebellion, then asked for forgiveness. All the junk in my heart was lifted out, and in its place, God put the portion of Himself, reserved for me, bathed in everlasting, unconditional love. That date was April 30, 1981.”

What about Rob? He grew up in the church but left at 14 because of his parents’ divorce. After that, he wanted nothing to do with the church. He went through two painful divorces and suffered from depression. But in his early 50s, he began to read the Bible and listen to a Christian radio station in Monticello, ME. Eventually, he moved from Connecticut to Maine, began a new life, joining the church today.

And what about Sirong? He came to New Brunswick, Canada, for graduate studies. There, he found a welcoming church community and was baptized. Today, he’s joining Houlton UMC. His parents will be baptized and join the church on Pentecost Sunday in June.

Sirong humbly said he had nothing special to share. But if we look at his story, it’s clearly the supernatural work of God. Coming to faith, believing, being baptized—these are all miraculous signs of the risen Christ at work. His parents’ journey to baptism is another sign of resurrection power.


New Garden

This morning, we sang with joy:

“He lives! He lives! Christ Jesus lives today! He walks with me and talks with me... You ask me how I know He lives? He lives within my heart.”

Because of the risen Christ, we live and move and have our being. His resurrection is not just a historical fact. The disciples were changed. We are being changed.

But there is even more!

The resurrection gives us an undying hope for tomorrow. Jesus’ empty tomb in the garden points to the New Garden—the renewed Garden of Eden—in Revelation 21–22.

If there were no resurrection, there would be no hope beyond this life. If there were no resurrection, our faith would be in vain. But Christ has indeed been raised from the dead. He is the first fruits, the trailblazer, the waymaker to eternal life. In Him, we have a guaranteed, glorious future in the New Garden.

In a way, our life now is like watching a rerun. On Friday, my family watched Pilgrim’s Progress. The first time we watched it, we were anxious whenever Christian got into trouble. But now, no matter what he faces, we’re not afraid—because we know how the story ends.

The same is true for us. No matter what comes, we can say, “It is well with my soul.” Christians, by nature, are eternal optimists.


End Is Beginning

None of us here are immune to suffering. Some of us are walking through hardships, illness, or grief right now. But none of these can change God’s redemption story. None of these change the ending.

God will wipe every tear from our eyes. There will be no more death, sorrow, crying, or pain (Revelation 21:4). And one day, there will be a great family reunion in Christ (1 Thessalonians 4:17).

Nathalie Sleeth, a church organist and composer, once wrote a poem inspired by T. S. Eliot’s words: “In the end is my beginning.” Shortly after writing it, her husband was diagnosed with a terminal illness. This poem was sung at his funeral:

In our end is our beginning 
In our time, infinity 
In our doubt, there is believing 
In our life, eternity 
In our death, a resurrection 
At the last, a victory 
Unrevealed until its season 
Something God alone can see!

Because Christ is risen, we can face tomorrow. No matter what comes, life is worth living—because we know how the story ends: Christ has died. Christ is risen. Christ will come again. Thanks be to God. Amen.

Monday, April 14, 2025

“The Way” (Luke 19:24-46)

 

*The path from the Kidron Valley to the Old City of Jerusalem. (Feb 2022)

Into Jerusalem
In 2022, I had the sacred opportunity to join a pilgrimage to Israel, led by Bishop Devadhar, who is now with the Lord. There was a moment during that journey that still lives in my heart. We were walking down a concrete path in the Kidron Valley, approaching the Old City of Jerusalem. It wasn’t a dusty road, and there were no palm branches or shouting crowds. But I paused for a moment, closed my eyes, and used my imagination to step into the story. I pictured Jesus riding a donkey down this very path. I imagined the people shouting, “Hosanna! Blessed is the King who comes in the name of the Lord!” I imagined the joyful parade—but I also imagined Jesus’ face. Not just smiling, but weeping.

Luke tells us that as Jesus drew near and saw the city, he wept over it. Not long after, he entered the temple and began to cleanse it. Jesus wasn’t just entering Jerusalem—he was walking the road to Calvary. He wasn’t only taking our place—he was setting a pattern for us to follow. The life of a disciple follows this pattern: Rejoicing. Weeping. Cleansing. So now, let us follow in the steps of Jesus.
 
Rejoicing
Jesus deliberately planned his procession into Jerusalem. Luke 9:51 says, “As the time approached when Jesus was to be taken up into heaven, he determined to go to Jerusalem” (CEB). He carefully planned how he would enter the city. He gave two disciples a task, asking them to bring a colt. Why? What is he doing? Why does he want a ride into Jerusalem on a donkey? Jesus had never done anything like this before.

Matthew tells us why: “Now this happened to fulfill what the prophet said, ‘Say to Daughter Zion, Look, your king is coming to you, humble and riding on a donkey, and on a colt, the donkey’s offspring’” (21:4–5). This was a direct quote from Zechariah 9:9. Jesus was intentionally fulfilling prophecy. He was declaring, “Yes, I am the King. I am the Messiah.” But in his first coming, he did not ride in on a white warhorse with a sword. He came humbly. He came not to judge, but to save. Today is the day of salvation.

The people welcomed their king. They laid down their cloaks, waved palm branches, and shouted, “Hosanna! Blessings on the King who comes in the name of the Lord. Peace in heaven and glory in the highest heavens!” Their hearts were filled with laughter, their mouths with songs of joy. Likewise, when we receive Jesus as our King, our hearts are filled with joy.

Blaise Pascal, a famous scientist and philosopher, once had a powerful encounter with the living Christ. He wrote in his journal that day (November 23, 1654):

FIRE. God of Abraham, God of Isaac, God of Jacob, not of philosophers and scholars. Certitude, heartfelt joy, peace. God of Jesus Christ. God of Jesus Christ. “My God and your God.” . . . Joy, Joy, Joy, tears of joy. . . Jesus Christ. Jesus Christ. May I never be separated from him!”

Each of us has a unique story of receiving Christ—some gradual, some radical. But every true conversion shares something in common: a sense of freedom from guilt, a sense of joy, purpose, and the feeling of finally being home. So we join the crowd and cry out in rejoicing: “Hosanna!”

 
Weeping
But then, as Jesus approached Jerusalem, he wept. It seemed the people were finally recognizing and welcoming their King—so why the tears?

Jesus tells us: “If only you knew on this of all days the things that lead to peace” (v. 42). The people had the wrong idea of what peace is and how it comes. They wanted a political king—someone to overthrow Rome. But Jesus came to bring true peace between God and humanity. They expected Jesus to fix their outward problems. But he came to heal their hearts, to restore what was broken at the root: sin and separation from God.

So Jesus wept—not in anger, but in deep sorrow. He wept because they refused the peace he offered. They missed their moment of divine visitation.

Today, we see a tragic parallel in our world. In Switzerland, there’s a phenomenon called “suicide tourism.” People from around the world travel there—not for beauty or healing—but to legally end their lives. They come looking for peace, but they find death. One company Exit International offers a device called the Sarco 3.0, often referred to as the “Tesla of euthanasia.” In just 60 seconds, it replaces oxygen with nitrogen to bring what it calls a “safe, painless, and speedy” death. With features like portability and a detachable coffin, it promises ease and control.[1]

But death is not easy, speedy, or convenient. It demands endurance, faith, and surrender. Jesus saw something similar in Jerusalem. The people were praising with their lips, but their hearts were far from true peace. They were longing for freedom from Rome—not freedom from sin. They were using God for their own glory instead of surrendering to him. And so, Jesus wept.

As disciples, we are called to weep, too—to weep over what is broken in our world, our communities, and even in our own hearts. We are not to bypass pain or rush to comfort. Scripture says, “We must go through many hardships to enter the kingdom of God” (Acts 14:22). Let us learn to love deeply enough to weep.
 
Cleansing
Rejoicing. Weeping. Then, cleansing.

After entering Jerusalem, Jesus went into the temple. He drove out the people selling animals for sacrifice and said, “It is written, ‘My house will be a house of prayer,’ but you have made it a ‘den of robbers’” (v. 46).

In John’s Gospel, when questioned about this, Jesus replied, “Destroy this temple, and I will raise it again in three days.” He wasn’t speaking of the physical building. He was speaking of his own body.

How does Jesus cleanse the temple? By destroying His own body. He didn’t pour out judgment on the people—He bore it in himself. When Jesus made a whip, he would later take the whip upon his own back. When he overturned the tables, he would allow his own body to be torn down. By His death and resurrection, Jesus cleanses the temple of our lives and makes our hearts new.

Jesus is our Wounded Healer. In one of the Talmud stories, Rabbi Yoshua ben Levi came upon Elijah the prophet… He asked Elijah, “When will the Messiah come?” Elijah replied, “Go and ask him yourself.” “Where is he?” “Sitting at the gates of the city.” “How shall I know him?” “He is sitting among the poor covered with wounds. The others unbind all their wounds at the same time and then bind them up again. But he unbinds one at a time and binds it up again, saying to himself, ‘Perhaps I shall be needed: if so I must always be ready so as not to delay for a moment.’[2]  In this story the Messiah, the Wounded Healer, is sitting among the poor, binding his wounds one at a time, so he can look after his own pain and suffering, and at the same time, he can be prepared to heal the wounds of others, while the others are preoccupied with their own wounds and problems.

Jesus is that Wounded Healer. He is among the poor and broken, healing others even as he himself suffers. And as Scripture declares, “By his wounds we are healed” (Isaiah 53:5).

 

Jesus Is Coming

Jesus made his triumphant entry into Jerusalem—rejoicing.
Jesus wept over Jerusalem—weeping over their hardened hearts.
Jesus cleansed the temple—their hearts—by offering up his own body.

This is the path Jesus walked. And this is the pattern we are called to live—until the day he comes again: Rejoicing. Weeping. Cleansing.

Christ has come. Christ will come again. And one day, by God’s grace, we will stand among a multitude no one can count—from China, Philippines, France, USA, Korea, and every nation, tribe, and tongue—cleansed by Christ, with palm branches in our hands, singing praise to the Lamb, “Hosanna in the highest!”

Until then, may we rejoice in the God of our salvation. May we weep over what is broken and what God himself weeps over. May we seek to cleanse, to heal, to restore—beginning with our own hearts. And most of all, may we always be ready to welcome our King, saying: “Maranatha! Come, Lord Jesus!” Amen.



[1] A. Trevor Sutton, “O Death, Where Is Your Pod?” Christianity Today (April 9, 2025),  https://www.christianitytoday.com/2025/04/assisted-suicide-pod-sarco-switzerland-ethics/

[2] Henri Nouwen, The Wounded Healer: Ministry in Contemporary Society, (The Crown Publishing Group), 81-2.

 

Monday, April 7, 2025

“Jesus Calling” (Luke 16:1-13)

 



If I Knew

One of my favorite pomes is If I Knew by Kimberly Kirberger. Part of it goes like this:

 

If I Knew 
I would listen more carefully to what my heart says. 
I would enjoy more... worry less...
I would play more, fret less… 
I wouldn't be afraid of acting like a kid. 
I would be braver. 
I would look for the good qualities in everyone and enjoy them for those… 
I would take dance lessons… 
I would enjoy kissing. Really enjoy it. 
I would be more appreciative and grateful, for sure. 

 

This poem reminds us how precious – and at the same time, how fleeting – our lives are. It’s a gentle yet powerful wake-up call. And wake-up calls, though often painful, can be profoundly beneficial if we receive them well – whether they come through a near accident, a health crisis, the loss of a loved one, or even a financial crash. These moments force us to stop, step back, and ask: “Why am I doing all this?” “Where am I heading?”

 

The Parable (vv. 1-8)

Jesus often used parables as wake-up calls. Today’s parable – the story of the dishonest manager – is a powerful wake-up call, rather than just moral teachings and examples. Through today’s story, Jesus is calling us to “Live with the end in mind.”

 

In the story, a dishonest manager is informed that he can no longer serve. This is his wake-up call – he’s being fired. Now he is forced into deep self-reflection, and comes up with a clever plan.

 

In Jesus’ time, Jewish law prohibited lending money with interest. But many people got around that by lending commodities – like oil and wheat – instead of money. These were everyday essentials. In the story, it’s likely the manager reduced the bills by removing the interest that the master had added.[1] This way, once he lost his job, he would be welcomed into the homes of those who benefited from his shrewdness. While the master didn’t affirm the manager’s dishonesty, he commended his cleverness and foresight. He was so quick, so artful, so smart preparing for the future.

 

So what is Jesus teaching his disciples and us in this story? What can we take away from this strange but powerful parable?

 

Money (v. 9)

First, be faithful in how you use money. In verse 9, Jesus says, “I tell you, use worldly wealth to make friends for yourselves so that when it’s gone, you will be welcomed into the eternal homes.” (CEB)

 

All that we have today – our money, our possessions – have been entrusted to us for a time. We are stewards, not owners. We own nothing; Jesus owns everything. So we must use our possessions to gain eternal friends. Yes, giving generously is important. Tithing (giving 10%) is a good spiritual discipline. But ultimately, it’s not about the 10%. It’s about what we do with the 100%.

 

Money comes and goes. But one thing is sure: It will go somewhere. The question is, where? We are merely stewards of our material wealth. God is the owner. Martin Luther lived with this perspective. He wrote: "We should treat everything we have in this life like a traveler staying one night at a hotel. We use what we need for the journey—food, shelter—but we don’t act like we own the place. In the same way, our possessions aren’t really ours. We should use what we need and share the rest with others. This life is just a short stay; our true home is with the Father in heaven." (paraphrased)[2]

 

We should travel light – with a purpose – using our money to advance God’s kingdom. The only lasting wealth is what we give away in love for Jesus and his good news. So let’s ask ourselves: “Is my use of money drawing me and others closer to God?”

 

Imagine the joy: one day, arriving in heaven and being greeted by our eternal friends, who heard the gospel because of our faithful giving!

 

Little Things (vv. 10-12)

Second, be faithful with little. In verse 10, Jesus continues, “Whoever is faithful with little is also faithful with much, and the one who is dishonest with little is also dishonest with much.” (CEB)

 

In his 2014 commencement speech at the University of Texas, Admiral William McRaven shared ten life lessons he had learned from Navy SEAL training. His first one was: Make your bed.

 

He said, “If you make your bed every morning, you will have accomplished the first task of the day. It will give you a small sense of pride and it will encourage you to do another task and another and another. By the end of the day, that one task completed will have turned into many tasks completed. Making your bed will also reinforce the fact that little things in life matter. If you can’t do the little things right, you will never do the big things right… If you want to change the world, start off by making your bed.”[3]

 

Recently, I felt overwhelmed and inadequate in my pastoral role. The world around us is so chaotic. The challenges facing the church are so complex. I didn’t know where to begin, and how to navigate. But then, Matthew 24:45 jumped out at me: “Who then are the faithful and wise servants whom their master puts in charge of giving food at the right time to those who live in his house?” (CEB) I felt God speak to my heart: “It’s not your job to worry about the food and resources. Everything will be provided. Your job as a steward is to faithfully feed my people. Be faithful with little.” We live for eternity by being faithful with in the little things – right here, right now.

 

All In (v. 13)

Third, be faithful to God alone. In verse 13, Jesus concluded, “No household servant can serve two masters. Either you will hate the one and love the other, or you will be loyal to the one and have contempt for the other. You cannot serve God and wealth” (CEB). There is no middle ground. We must choose – either we’re all in or all out.

 

Eric Liddell, the Olympic gold medalist, chose faithfulness to God over fame, comfort, and wealth. After winning in the 1924 Olympics, he gave up a promising athletic career to serve as a missionary in China. He even refused to run his best race because it was on a Sunday, honoring the Lord above public pressure.

 

Later, during WWII, he was imprisoned in a Japanese internment camp, where he poured out his life for others. He was a man of many talents. He gave all his strength and gifts to serve others. He taught Bible classes, math and science, organized sports for the children, gave away his food to those weaker than him. Even in his final days – tired, sick, and dying – he was discipling. He died in the middle of a one-on-one Bible study. Eric Liddell used all his gifts, time, and energy for God’s glory. He lived “all in.” His life still speaks today. May we also live with that kind of faithfulness.

 

Remember

There is a time for everything – a time to be born, and a time to die. On every tombstone, there are two dates—our birth and our final day. But what truly matters is how we live the dash in between.

 

If Solomon were alive today, I think he might sum up today’s parable (the story of the dishonest manager) by quoting from Ecclesiastes:

 

“Life is temporary. Life is fleeting. There is a time for everything. Seize the day. Enjoy every moment. Appreciate the gifts God has been entrusted to you – your family, your work, your talents, your wealth. But remember – remember your Creator before the Day comes. Honor God with your life.”

 

May we be faithful:

Faithful in our use of money,

Faithful with the little things,

Faithful to God.

 

May we live today – and each day – with the end in mind. Amen.



[1] N.T. Wright, Luke for Everyone: 20th Anniversary Edition with Study Guide (The New Testament for Everyone) (p. 220). Westminster John Knox Press. Kindle Edition.

[2] R. Kent Hughes, Luke (2 volumes in 1 / ESV Edition) (Preaching the Word) (p. 585). Crossway. Kindle Edition.

[3] William H. McRaven, Make Your Bed (p. 77). Grand Central Publishing. Kindle Edition.