“The Jesus Chasers” (John 4:43-54) - Seven Signs of Christ II -

The Authority of God’s Word

How much authority does God’s word have over you? Suppose you have a regular physical check-up today. You go to see your doctor. You undress yourself to show your body, even your private parts, so that the doctor can examine whether you have any symptom of cancer, such as testicular cancer, color-rectal cancer, and so forth. We give that much authority to a doctor, because we trust their knowledge, skill and experience. For some, God’s word is powerful and uncovers everything. Hebrews 4:12-13 says, “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” These people allow God’s word examine their soul and spirit. They uncover themselves before God’s word. But for some, God’s word is just the old saying and basically powerless. They hear it, but they don’t understand. They see it, but they don’t comprehend (cf. Isa 6:9). They don’t disarm themselves before God’s word. They don’t allow God’s word examine their heart and mind. How much authority do you give to God’s word?

Welcoming Without Welcoming?

Jesus Christ is God’s living word. How much authority does Jesus have over you – your thoughts, your time, and your decision? In today’s scripture we find some strange things that need to be explained. Now Jesus goes to Galilee, his hometown, from Samaria. Verse 44 begins with the word “for”: Jesus departed for Galilee because he knew he has no honor in his own hometown. In other words, Jesus intentionally goes where he is less honored and more misunderstood. That’s strange logic. It seems strange and against all common sense to us – go to a place because people will don’t understand you and don’t honor you for who you are. But as for Jesus it was not strange at all. In fact, that was his mission from the beginning – go to a dark place and offer himself to his own people. And he knew that his people would not receive him; instead, he would be rejected and killed.

Jesus goes to Galilee, his own people, because he expects no honor there. Then, verse 45 says, “So [therefore] when he came to Galilee, the Galileans welcomed him.” That’s another strange logic. According to verse 44, the people of Galilee are supposed to dishonor him. But John basically says, “A prophet has no honor in his own hometown, therefore they welcomed him”??? So what is this? The answer is that the “welcome” was not a kind of receiving Jesus that he has true honor for who he is. People’s welcome was just superficial welcome, welcoming without welcoming. They had already seen miracles performed by Jesus in Jerusalem during the feast (45). So they welcomed him. But it was just an interest in his signs and wonders. It was superficial welcome, superficial honor for what he has and what he does rather than who he is.

Obstacles to Seeing Jesus’ Glory

In today’s passage John helps us to overcome obstacles to seeing the glory of Jesus. The greatest obstacle is “pride.” The people must have felt proud, because Jesus was from their own hometown. They would say, “Yes, this great miracle-worker grew up in our town!” The more Jesus became famous, the more proud of themselves they felt. Jesus’ power and fame became their pride. So they welcomed him. They expected more miracles from Jesus, because they fed their pride. Pastor John Piper rightly expounds this story as follows: “We can be attached to a church, or a movement, or music style, or a person, or a ministry in a way that starts to feed our ego. And it will seem justifiable because it’s Christian. And subtly we begin to want this Christian thing to thrive not for the glory of Christ, but because it feeds our ego.”[1] When that happens, it clouds us to see the glory of Christ.

Another aspect of the danger of pride is a sense of over-familiarity with Jesus. Familiarity breeds pride. Probably the people thought, “We know this Jesus. He is one of us. We know his mother and his brothers. We used to live right next to his place. So let’s see what he claims to be.” In the same way, many of us grew up in the church and Christian culture. We may have that same mindset within us: “I know Jesus. I know the Bible. I know Christianity.” Jesus is too familiar to shock us and blow our minds. He is too familiar to be powerful in our lives. That over-familiarity with Jesus clouds us to see Jesus and honor him for who he really is, even though we think we are.

An Official from Capernaum

Today John gently invites us to grow deeper in faith in Jesus Christ by telling us the story of one man in today’s passage. Verse 46 says, “… and at Capernaum there was an official whose son was ill.” So who is he? The word “official” is literally “royal one” who works for a king in some way. So probably, this man was a high ranking officer in Herod Antipas’ service. He got nothing to envy in this world. He got fame, power, wealth, health, and family. But then, something happened. His beloved son got seriously ill. He must have exhausted all means available. He must have gone to the famous doctors. He must have tried good medicines whatever it cost. But it was no use. And his son got worse and was at the point of death (47). He was so desperate. Then he heard the news that miracle-worker, Jesus, was coming to Cana. He ran all the way down from Capernaum to Cana, about 15 miles. And he asked Jesus to come down and heal his son. Jesus said to him, “Unless you see signs and wonders you will not believe” (48). Here in verse 48 both times “you” are the second person plural. Jesus was not just speaking to this man, but also to the whole group of people in Cana, and to us. Here Jesus was saying, “You say you believe, but your belief is not real belief that honors me. You are sign-seekers. You are miracle-worshipers. You must increase your faith!”

This man must have taken aback, but he didn’t give up. He said, “Sir, come down before my child dies” (49). He had faith. But his faith had to meet two conditions – space and time: Jesus, I believe but you have to come with me and pray for my son (spatial limitations). Jesus, I believe but you have to do something before my child dies (time limitations). But for Jesus, there is no “too far” or “too late.” For Jesus, it doesn’t matter the boy was either 15 miles away or 150,000 miles away. For Jesus, it doesn’t matter whether it is before or after the death. The power and authority of Jesus’ word surpass time and space. His word is all powerful and almighty. Jesus could go and heal this child. But instead, he challenged him to increase his faith, “Go, your son will live.” Surprisingly, the man believed the word that Jesus spoke to him and went back all the way home, another 15 miles (50). When he encountered Jesus personally, he saw something more than a miracle-worker in Jesus. And he believed the word and did act.

Then the miracle did happen. His son was healed. And the father knew that was the hour when Jesus had said to him, “Your son will live.” And verse 53 says, “And he himself believed, and all his household.” His belief now in verse 53 is much deeper than the one in verse 50. In verse 50 he believed in Jesus as a miracle-worker. He believed in miracles and healing. But in verse 53 now he believed in Jesus as the Son of God, the Savior of the World. He saw the beauty and glory of Christ who stands behind miracles and healing. He asked for healing, but by the grace of God he received the greater gift, Jesus Christ himself. He and all his household believed in Jesus. And by believing they had real and eternal life in his name (cf. John 20:31).

Capernaum to Cana

Many of us in this room have our own “Capernaum,” the place where we suffer and struggle – It might be economic difficulties. It might be family troubles. It might be physical weaknesses. It might be salvation for our spouse or our children. So what is your Capernaum? Suffering itself is not a blessing. But it can be a blessing in disguise when we suffer in Christ and with Christ. In Psalm 119:71 David says, “My suffering was good for me, for it taught me to pay attention to your decrees” (NLT). Our suffering can bring us closer to Jesus. It can cleanse the eyes of our souls and spirits to clearly see the glory of Jesus Christ. So let us come to “Cana,” where Jesus is standing and opens his arms to us.

The Apostle Paul was once a blasphemer and a persecutor. But even that time, he thought he knew God. He thought he was working for God. He was too familiar with God to pray, too familiar with God’s church to think, and too familiar with religion to study. But God is gracious and powerful. Paul encountered Jesus. Something like scales fell from his eyes. Then, he clearly did see the glory of Jesus. After this, he proclaimed Jesus in this way: “He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now!” (2 Cor 5:15-16, NLT) May all the scales fall from our eyes! May the Lord remove all pride and reveal to us the glory of Jesus Christ our Lord. Amen.

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[1] John Piper, “Go, Your Son Will Live,” Desiring God, http://www.desiringgod.org/messages/go-your-son-will-live

“God Still Speaks Today” (1 Samuel 3:1-10; John 10:22-30)

My Story

Do you believe God still speaks today? Do you believe God speaks to you? I don’t know about you. But as for me, God was something more abstract concept. I was born into a pastor’s family. My dad is a Methodist pastor in South Korea. One of my uncles is a pastor, and my maternal grandfather is also retired pastor. I was surrounded by pastors and Christians. They were all good and real Christians, but for some reason I didn’t have a personal relationship with God. I didn’t feel close to God. Like I shared, God was something abstract. But then, I went to the army. I found out that army life was very tough. In order to survive in the army, I began to read the Bible every night right after my night-watch duty. I read the psalms one chapter per day. For the first time, I experienced the Word became alive and personally meaningful to me. Then, New Year’s Eve of year 1999 came. I attended New Year’s Eve service. It was during the pastor’s benediction, for the first time, I experienced God did speak to me. It was not an audible voice. It was an inner voice – gentle but clear. It was Jeremiah 33:3: “Call to me and I will answer you and tell you great and unsearchable things you do not know.” I was so thrilled and amazed.

About a month later, God sent me to the place I had never heard before. I was sent to East Timor, tiny island nation next to Indonesia and Australia, as UN Peace Keeping Forces. East Timor was a spiritual barren land. Most of the time, I stayed with Korean, Philippine and Thai soldiers. There was no church, no mentor, or Christian club. Instead, sexual temptation and debauchery were lurking all around. God gave me the burden to set up a Christian Club for regular Sunday service in barracks. But, I didn’t want to stand out. So I ran away from the mission like Jonah when God told him to go to Nineveh. Then, I fell seriously ill with an endemic disease, called ‘Dengue Fever.’ At that time I was in a very remote area for special operations for three weeks. There was no way to be properly treated. I went to medical center. The military medical officer gave me some aspirin. But it didn’t work. I had a high fever and red rashes all over my body. My condition seriously got worse. On that night I could not eat or sleep. I even could not lie down. I became delirious from a high fever. Intuitively, I knew that I was walking through the valley of death. I knelt down on a camp bed and repented my sins before I died, and at the end of my prayer I said something like this: “God, if you save my life, I will humbly serve you with all my heart for life.” After that, I could fall asleep in peace. Early next morning I woke up. The fever was gone. The red rashes were complete gone. I went out and literally leaped for joy. That was my spiritual turning point. I was healed spiritually as well as physically. Because of that healing experience, I became curious about God, and for the first time I read through the Bible carefully from cover to cover. And I encountered the person Jesus Christ who speaks through the Bible. Since then, he has spoken to me for 17 years.

Samuel’s Story

In today’s passage we meet a man of God, Samuel. He was raised as God’s servant by the priest Eli since he was very young. He was taught and trained very well. He was a good student and worker. But the Bible says “Now Samuel did not yet know the Lord” (v. 7). He was a good servant of God, but he didn’t know God. He was a faithful worker of God, but he didn’t know God. He was literally living in God’s temple, but he had never heard God’s voice by that time. Samuel had to learn how to recognize God’s voice. The priest Eli had to teach him how to listen to God. God called Samuel, “Samuel, Samuel!” But Samuel thought Eli was calling him. So he ran to Eli and said, “Here I am; you called me.” But Eli said, “No, I didn’t call you; go back and lie down.” It happened three times. After this, Eli realized it was God who was calling Samuel. So he taught Samuel how to recognize God’s voice and how to respond to it. So next time when God called Samuel, he didn’t run to Eli. Instead, he said, “Speak, Lord, for your servant is listening.” Since then, Samuel became a prophet of the Lord. 1 Samuel 3:21 says, “The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.”

Our God is the God who speaks. But we need to learn how to recognize God’s voice. The Bible says there are at least three voices – the voice of God, the voice of self, and the voice of Satan. Some people underestimate or deny Satan’s voice. But it is real. For instance, John 13:2 says, “During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s Son, to betray him” (ESV). Satan puts his evil thoughts into our hearts. Have you experienced all of sudden evil thoughts, such as sexual immorality, hatred, anger, envy, discord, came to mind, and you felt embarrassed? That’s Satan’s voice (cf. Galatians 5:19-21). We must resist that voice right away and submit to God. But sometimes, actually oftentimes, Satan disguises himself as an angle of light and uses God’s word to tempt us. When Jesus was tempted in the wilderness, Satan actually quoted Psalm 91:11-12 to prompt Jesus to throw himself down and show miracles. Jesus defeated the enemy three times by proclaiming the word of God. That’s why it’s so important to know God’s word in depth, not just superficially. That way we are able to distinguish God’s voice from others.

Your Story

Some Christians think that listening to God’s voice is just for certain special people or the chosen ones. Yes, it was true in the time of the Old Testament. God chose certain people, such as priests, prophets, and kings, and spoke to his people through them. But now it is every believer’s privilege to listen to God’s voice because of what Jesus has done for us. Jesus has broken down the dividing wall of hostility that separated us from God in his own body on the cross. John 1:12 says, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God.” Have you received Jesus as your Lord and Savior and believed in his name? Then, you are children of God. For children, it is so natural to listen to their father’s voice. In John 10:27, Jesus said, “My sheep listen to my voice; I know them, and they follow me.” One day one of my colleges shared his story of a pilgrimage to the Holy Land. During the trip a heavy rain began to fall while he was in the wilderness with his guide. They found a cave and sheltered themselves there, and several other local Bedouin shepherds also came to take refuge in the cave. So now different flocks were all mixed up together. The pastor was curious and even concerned about how each shepherd would separate his own sheep from others. But for some reason, the shepherds didn't seem to worry about the mix-up at all. After the rain had stopped, suddenly one shepherd got up, went out, and started sing a song. Surprisingly, that shepherd's sheep withdrew themselves from the crowd to follow their shepherd home. How is it possible? It’s possible because those sheep learned how to recognize their shepherd’s voice from their daily experience. Sheep hear their shepherd’s voice. Jesus’ sheep hear his voice and follow him.  

Are you listening? When is the last time you heard God speak? This morning I exhort all of us in this room to actually take time to listen to the voice of our Shepherd daily. In most cases, we don’t listen to God’s voice, not because he is silent, but because we are so preoccupied and distracted by many other things, although he constantly speaks to us. Let us set aside even five minutes on our knees in silence before God to listen to him before starting our day. If you are already doing this, increase time to 15 minutes, to 30 minutes, to an hour. During his ministry John Wesley, founder of the Methodism, rode over 250,000 miles on horseback, a distance equal to ten circuits of the globe along the equator. He preached over 40,000 sermons. On average he preached three times a day. Though he died more than 225 years ago, he still powerfully affects the world for Christ. So what is the secret of his fruitful ministry for Christ? The answer is that he spent two hours daily to listen to the Shepherd’s voice. He began at four in the morning to commune with God before starting the day for 60 years. One of his close friends said in this way: “He thought prayer to be more his business than anything else, and I have seen him come out of his closet with a serenity of face next to shining.”[1] But first, let us start with five minutes. No agenda. No request. Even no other devotional books for this particular time. Just sit still to listen to his gentle voice and say, “Speak, Lord, for I am listening.” Amen.

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[1] E.M. Bounds, Power through Prayer (Christian Classics Remix: Kindle Edition), 28. 

“The First Sign” (John 2:1-11) - Seven Signs of Christ I -

Christmas Miracle

How was your Christmas? This Christmas I’ve got a very special email from one Christian family. This man had bladder cancer three years ago. He is a cancer survivor. But a week before Christmas his urologist found a tumor on his bladder. He heard the news that his cancer came back. Right before Christmas he was scheduled for surgery to remove the tumor. Many people had been praying for him all over the country. Finally, the day came. The surgeon looked into his bladder and the tumor was gone! His cancer was gone! It was Christmas miracle indeed. And he and his wife shared this testimony with many people, and by this, the name of Jesus Christ was exalted!

God did many miracles throughout the Bible, and in the four Gospels there were many miracles performed by Jesus. One of the common words for miracles used in the New Testament was dynameis in Greek. Unlike Matthew, Mark, and Luke, the Apostle John intentionally used another word semeia, which literally means “signs.” A sign is something indicating the existence of something else. For instance, if we follow “Houlton” traffic sign though you don’t see it right away, eventually you get to Houlton. In the same way, John carefully chose 7 signs that point us to Jesus. In John 20:30-31 he tells us the reason why he wrote the book, saying “Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” From today we will explore seven signs one by one each week. My prayer is that as we see each sign, we may clearly see that Jesus is the Lord, the Son of God!

The first sign is written in today’s passage. Jesus turns water into wine. In Jesus’ time a wedding celebration could last as long as a week. The bridegroom and his family were responsible for preparing and serving a variety of food and wine, which stands for joy. The fact that the wine ran out was very embarrassing and shameful situation. In this time of family crisis Jesus intervened and revealed his glory as the Lord. We say, “Jesus is the Lord.” But what does it really mean? What is the practical application of the Lordship of Jesus Christ? In today’s story we meet three different individuals and groups of people who truly live out Jesus being lord of their lives.

Trust: The Mother of Jesus (2:1-5)

The first one is the mother of Jesus. When the wine ran out, Mary didn’t turn to the bridegroom. She didn’t go to the master of the banquet. Instead, Mary turned to Jesus. When a storm sweeps into your life, when the need is great, who do you turn to? Mary turned to Jesus, because she did trust Jesus most. She said, “They have no wine!” But Jesus’ response was certainly abrupt, although the tone was not rude. He said, “Dear woman, that’s not our problem. My time has not yet come” (NLT). The answer was basically “No.” But Mary didn’t not give up. She didn’t know what Jesus would do, but she committed the matter to him and trusted him. She believed that he would do something. She went to the servants and said, “Do whatever he tells you.” Mary was the mother of Jesus. She had borne him, nursed him, and taught him. But Mary didn’t approach Jesus as his mother. She did approach him as a believer (cf. 2 Co 5:16). she didn’t try to manipulate Jesus, but she responded as a believer and encouraged others to do the same, “Do whatever he tells you.”     

Many people, many Christians believe in “imaginary” Jesus. In other words, they pick and choose what they like from Jesus. For some, Jesus is merely a human teacher. For some, Jesus is a social liberator. John Owen, the old puritan, warned people in his day: “You have an imaginary Christ and if you are satisfied with imaginary Christ you must be satisfied with imaginary salvation.”[1] Thomas Jefferson was one of the founding fathers and a brilliant mind. But unfortunately, when it comes to faith, he didn’t believe Jesus just as the Bible says. He didn’t believe the Trinity. He didn’t believe miracles in the Bible. He defined his own Jesus and Christianity. So he was determined to reconstruct a Christianity. In fact, using scissors and paste, Jefferson produced his own edition of the gospels, from which all miracles had been eliminated and contained only Jesus’ moral teaching.[2] But the Bible says there is only one true Christ, God’s only Son, our Lord. I want you to think about who do you say that Jesus is.

Obey: The Servants (2:6-8)

The second group of people who live out Jesus being the lord of their lives is the servants. In today’s story there were six stone water jars, each holding twenty or thirty gallons. We can easily calculate that the total amount of water would be approximately 120 to 180 gallons. We don’t know how many servants were there. But still, it is not a small amount of water. However, the Bible says that the servants filled them up “to the brim” when Jesus said to them, “Fill the jars with water.” It signifies “complete” obedience. Jesus also asked them to draw some out and take it to the master of the feast. And they took it. Again, it signifies “immediate” obedience. The servants give us a good example of what it means to obey. They had a clear identity about themselves: “servanthood.” They didn’t regard Jesus as one of the guests, but as their master. There is a clear limit and boundary for guests. They are not allowed to get involved in our private matters. Christians are the people who have invited Jesus to our lives. But for some, Jesus still remains as their guest. He might be a special guest, but still he doesn’t have full access to a primary decision-making. Is Jesus your guest or master? Does he have full access to your family matters, marriage, finance and every area of life? Or is he just a good adviser only for the well-being of your soul?

Commit: The Disciples of Jesus (2:9-11)

The third group is the disciples of Jesus. The Bible says that they saw the first sign and believed in Jesus. Based on today’s passage we can easily assume that there were probably many people either saw or heard about the sign that Jesus had performed, but not all believed in Jesus. For instance, the master of the feast tasted the wine turned from water. He got benefit from it, but nothing changed. For him, the sign was a one time interesting event. But as for the disciples, it was spiritual transformative experience that changed their lives forever. By faith they perceived Jesus’ glory behind the sign, and they put their faith in him. In the beginning of Jesus’ ministry, his disciples were kind of “loosely” following Jesus. In John 1:35-42 Jesus called the first disciples, including Andrew and Peter. But if we read the other gospels, Jesus had to visit them again and call them personally (Matt 4:18-22; Mark 1:16-20; Luke 5:1-11). It is believed that at first Jesus’ disciples loosely followed Jesus. In other words, one day they were with Jesus, and another day they stayed with their family and did their work. However, today’s sign, the first of Jesus’ signs, became transformative experience for them to make a total commitment to Jesus Christ. To believe the gospel is to believe in the person Jesus. To believe in Jesus is to follow him 24/7. Jesus still calls us today. How do you respond to his call? How do you walk with Christ today?  

The First Sign

All of us are fearfully and wonderfully made. When God made our ancestors Adam and Eve, God said it was very good! Humankind was like the choicest wine – beautiful color, taste, and aroma – in God’s eyes (cf. Isaiah 5:2). But then, sin came to the world, and our life became like “insipid” water – no taste, no savor – and even messy and ugly. But this is not the end of the story. God never gave up on us! God sent His only Son, Jesus Christ, to make everything new. Jesus is God’s method. The Bible says, “If anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Co 5:17). When we receive Jesus as the Lord and live under his lordship, the insipid water of our old life has gone and the richness of new life in Christ has come! And just like the best wine, as time goes by, our life becomes more beautiful, tasty, fragrant and give joy to many people. Let us remember three marks of Christians who live under the lordship of Jesus Christ: trust, obey, and commit. Are you a follower?

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[1] A. W. Tozer, Total Commitment to Christ: What Is It? (Chariot eBooks), Kindle Location 45 of 131.

[2] John Stott, The Incomparable Christ (InterVarsity Press, 2001), Kindle Location 1719-1720 of 4607. 

“Have You Been Baptized?” (John 1:29-34)

The Scarlet Letter

The Scarlet Letter is a famous fiction in a historical setting – 17th century Puritan Boston, MA, written by Nathaniel Hawthorne in 1850. It tells the story of Hester Prynne, who conceives a daughter through an affair and struggles to create a new life of repentance and dignity. She is required to wear a scarlet "A" ("A" standing for adulteress) on her dress to shame her. Her lover, Arthur Dimmesdale, remains unidentified and is wracked with guilt and finally falls ill and dies of guilt and his inner turmoil. Hester experiences with the extreme legalism of the Puritans and chooses not to conform to their rules and beliefs. She begins to believe that her sin has been paid for by her penance and good works and to establish her own different moral standards and beliefs. But at the end, she realizes that her sin constantly condemns her and resumes wearing the scarlet letter.[1]

Why Sin Matters
Although the Scarlet Letter is a fictional story, it tells us the truth about sin. Sin never goes away by itself. It only accumulates. That is the gravity of sin. Probably, many of you have seen the buildings and roofs that collapsed under the weight of snow. Sin is just like that. We don’t feel the difference. We don’t feel like we are accumulating sins. But the day will come like a thief. Romans 2:5 says, “But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.” Whether willing or not, each of us will face up to this gravity of sin. What are the consequences of sin? The Bible says, “The wages of sin is death – separation from God” (6:23) and “after that we have to face judgment” (Heb 9:27).

Be Cleansed 
What can wash away our sin? Our sin is like the scarlet letter that permanently engraved on the tablet of our heart. It condemns us constantly. It never goes away. Leviticus 16 helps us understand the seriousness of sin. On the Day of Atonement once a year Aaron chose two goats to bear symbolically the sins of the people – one for a sin offering (a blood sacrifice for atonement) and the other for a scapegoat. Aaron laid both his hands on the head of this living scapegoat, confessing all the Israelites’ sins. He put their sins upon the head of the goat and sent the goat into the wilderness. The goat vicariously carried the sins away. But here, we need to remember. This goat did not completely take away their sins, but it just delayed judgment until next year. That’s why they had to do this act of atonement year after year (cf. Heb 7:27).

So what can wash away our sin? In today’s passage John the Baptist gives us the answer. He saw Jesus coming toward him and declared, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29) Jesus is the only one who is able to take away our sins. In John Bunyan’s Pilgrim’s Progress the main character Christian enters the narrow gate and arrives at the Interpreter’s house. The Interpreter took Christian into a large hall full of dust because it had never been swept. The Interpreter called for a man to sweep. As he swept, the dust rose in such clouds that Christian was almost chocked. The Interpreter told the maiden, “Bring water and sprinkle the room.” The room was then swept clean. “What does this mean?” Christian asked. The Interpreter answered, “This hall is the heart of man; the dust is the sin that has defiled him. The first one is the Law, and the second one is the Gospel. The law only revives and increases sin in the soul instead of cleansing the heart from it. But when the gospel of Christ comes in, sin is vanquished and the soul made clean!”[2] “What can wash away my sin? Nothing but the blood of Jesus!” So repent and believe in the gospel and be cleansed!

The Baptism of the Holy Spirit 
The Blood of Jesus Christ cleanses from all sin. Jesus came to take away our sins. But there is more! Not only did he come to take away sin, but also Jesus came to make us live the victorious life over sin by baptizing with the Holy Spirit. John the Baptist cried out, “Jesus is the one who will baptize you with the Holy Spirit” (34). On one occasion evangelist D.L. Moody held up an empty drinking glass and asked, “How can I get the air out of this glass?” One man said, “Suck it out with a pump!” Moody replied, ‘‘that would create a vacuum and shatter the glass.” After numerous other suggestions Moody smiled, picked up a pitcher of water, and filled the glass. “There,” he said, “all the air is now removed.” He then went on to explain that victory in the Christian life is not accomplished by “sucking out a sin here and there,” but rather by being filled with the Holy Spirit.

In Acts 19 Paul asked some disciples at Ephesus, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” At that time almost 20 years had already passed since the Pentecost Day. But they were still living as believers without knowing the Holy Spirit for 20 years! How about you? Have you been baptized with the Holy Spirit? In John 3 Jesus said to Nicodemus, “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit” (8). Yes, we don’t know where the wind comes from or where it is going. But when the wind blows us, we do know for sure there is a wind. People around us also can tell at a glance. In the same way, we don’t fully understand the Holy Spirit. Holy Spirit is a mystery. But when we are baptized with the Holy Spirit, we know what it is. And people around us also notice about this.

Be Filled 
The baptism of the Holy Spirit is for everyone who believes in Christ. Before he was ascended into heaven, Jesus said to his disciples, “For John baptized with water, but in a few days you will be baptized with the Holy Spirit” (Acts 1:5). Then, what is the evidence of the filling of the Holy Spirit? The sure evidence of the filling of the Holy Spirit is “power.” Jesus said, “You will receive power when the Holy Spirit comes on you” (8) — power to be an effective witness for Christ, power to serve Christ, power to do God’s will, power to overcome sin, power to endure suffering, power to love the unlavable, and power to bear the fruit of the Spirit. Before we were born of the Spirit, we didn’t have the power to choose not to sin. We were slaves to sin (John 8:34). We didn’t have control over ourselves. But when we believe in Jesus’ name, by the blood of Jesus and the power of the Holy Spirit, we are set free from the power of sin and now have the power to choose not to sin.

As I close, I want to share a story of an old Cherokee chief. One day an old Cherokee chief was teaching his grandson about life. He said to the boy, “A fight is going on inside me. It is a terrible fight and it is between two wolves. One is evil. He is anger, resentment, envy, greed, self-pity, inferiority, guilt, lies, arrogance, pride, and ego. The other is good – he is joy, peace, love, hope, humility, kindness, empathy, generosity, truth, compassion, and faith. This same fight is going on inside you – and inside every other person, too.” The grandson thought about it for a minute and then asked his grandfather, “Which wolf will win?” The old chief simply replied, “The one you feed.” Actually, this parable is quite biblical. According to Galatians 5 every Christian fights the same battle – the battle between sinful nature and the Holy Spirit. The filling of the Spirit is not a once-for-all experience. It’s a daily walk with Jesus. The evil wolf needs to be starved and the good wolf needs to be nurtured day by day. As beloved children of God, as disciples of Jesus Christ, let us crucify the sinful nature and keep in step with the Spirit day by day. Let us resist the devil and submit to God moment by moment. Then, we will be filled, guided, empowered with the Holy Spirit, and Christ will be exalted in our lives. Amen.

[1] The Scarlet Letter, Wikipedia, https://en.wikipedia.org/wiki/The_Scarlet_Letter
[2] John Bunyan, Pictorial Pilgrim’s Progress (The Moody Bible Institute of Chicago, 1960), 61-2.

“Christmas Gospel” (Romans 1:3-4, John 1:1-18; Luke 2:8-20)

Damien’s Story

Incarnation. It is the core doctrine of the Christian faith. The incarnation literally means embodied in flesh or taking on flesh. John 1:14 says “The Word became flesh and made His dwelling among us.” The incarnation is the mystery of the Word made flesh. For our better understanding, we have just heard the story of the man and the birds. And here is another story. In 1863 Father Damien sailed as a missionary to Hawaii. He was horrified by the difficulty of the leprosy victims, who had been permanently banished to the island of Molokai. At that time the Hawaiian government didn’t provide proper housing or food for them. Nobody cared. Abandoned lepers perished from illness, hunger and cold. Father Damien volunteered to go there. He buried their dead. He brought them hygiene. He built churches and chapels, cleaned their water supply, improved their homes and their hospital, constructed an orphanage, and trained a choir. Not only did he help and teach them, but also Damien lived among them as their friend and companion. He touched his lepers, he embraced them, he dined with them, he cleaned and bandaged their wounds and sores. This selfless incarnational ministry continued for sixteen years, until one Sunday morning in 1885 during church worship the congregation was stunned when he began his sermon with the words ‘We lepers....” He had contracted the disease himself. He died on Molokai in 1889. In later stages of his own illness, Damien remarked, "The Lord decorated me with his own particular cross—leprosy."

God’s Story

The history of humankind is the history of redemption. God created humanity in God’s own image. It was good. It was very good. But Adam and Eve chose to rebel against the Creator because they themselves wanted to be a god. As soon as Adam sinned, the relationship with God was broken, and death came. But by His grace God continued to provide a way of salvation for His people. God made a covenant with them. God sent the Law to show the way they should live and make them holy. But they took it lightly and had turned to their own way. God sent the judges and kings. But they didn’t follow the guidelines; instead, they did what was right in their own eyes. God sent his prophets, but again they didn’t listen to them. They mocked them, persecuted them, and killed them. And finally, when the time had fully come, God sent His one and only Son to save His people, to save us from our sin and death. This is the day that God became human.

We call this the gospel. The gospel is good news, not good advice. Advice is counsel about what we must do. News is a report about what has already been done. Advice urges us to make something happen. News urges us to recognize something that has already happened and to respond to it. Suppose there is an invading army coming toward a town. What that town needs is military advisers; it needs advice – when, where and how to fight. But, if a great king has intercepted and defeated the invading army already, what does the town need then? It doesn’t need military advisers; it needs messengers, and the Greek word for messengers is angelos, angels.[1] That is why in today’s scripture the angel said to shepherds, “I bring you good news of great joy! Something has been done for you to be saved!” (cf. Luke 2:10).

Jesus, True Man

The gospel, the good news is about the person Jesus Christ. In Romans 1:3-4 Paul proclaims the gospel in this way: “The Good News is about his Son. In his earthly life he was born into King David's family line, and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord” (NLT). First of all, he is “Jesus,” who is fully human. The name Jesus literally means “God saves.” This name was very common at that time. In Hebrew it is “Joshua.” There were many people who had the name, ‘Joshua’ or ‘Jesus.’ The name, “Jesus” refers to the fact that he is fully human. He was born as a helpless human baby. He was real, not a metaphor. He needed to be fed and changed. He felt hungry and tired. He has been tempted in every way, just as we are, yet without sin (Heb 4:15). Why is it so important that Jesus is fully human? It is because it is necessary for the Savior to shed His blood for the forgiveness of sins. Hebrews 9:22 says, “Without the shedding of blood there is no forgiveness.” Only human who has a body of flesh and blood can be crucified and shed blood. Jesus has come to us in the flesh to die on the cross and shed his blood for the forgiveness of our sins. So the first gospel message that we need to believe is that Jesus has come to me as a true human and died to cleanse me from all my sins.

Christ, True God

Secondly, he is “Christ,” who is fully God. In Hebrew, “Christ” is “Messiah,” which means, “the anointed one.” In the time of Jesus all the Israelites knew that “Messiah” is the son of God. Christ is the true God. Romans 1:4 says, “He was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit.” Then why is it so important that he is truly divine? It is because only God can be raised from the dead. In human history there is no one resurrected. Only Christ, the Son of God, the very nature of God, was raised from the dead. The resurrection is the essence of the Christian faith. 1 Cor 15:14 says, “If Christ has not been raised, our preaching is useless and so is your faith.” And he continues, “If Christ has not been raised, your faith is futile; you are still in your sins” (17). Our last stop is still “death.” Our destiny is the same. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep! (20). Amen! By the resurrection of Christ God demonstrated that Christ is righteous, and considers anyone who believes in his name also righteous. Romans 4:25 says, “Christ was delivered over to death for our sins and was raised to life for our justification.” Justification means “to declare righteous.” No matter what we have done, no matter who we are, because of what Christ has done on our behalf, we are declared righteous. Now we have peace with God. So the second gospel message is that Christ is the Son of God and by his resurrection he has restored our relationship with God.

Our Lord!

Jesus Christ is true God and true man. But it is not enough to just intellectually agree that he is fully divine and fully human. We must receive Him as our Lord. The Bible says, “But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:12). I want to end with a story of a sculptor. You might have heard before, but I think it is worth repeating: There was a sculptor once who sculpted a statue of our Lord. And people came from great distances to see it – Christ in all his strength and tenderness. They would walk all round the statue, trying to grasp its splendour, looking at it now from this angle, now from that. Yet still its grandeur eluded them. So they finally consulted the sculptor himself. He replied, “There’s only one angle from which this statue can be truly seen. You must kneel.”[2]

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[1] Timothy Keller, Hidden Christmas: The Surprising Truth Behind the Birth of Christ (Viking: New York, 2016),  21-22.

[2] John Stott, The Incomparable Christ (InterVarsity Press: Downers Grove, 2001), Kindle Locations 4037-4041 of 4607. 

“DREAM” (Matthew 1:18-25)

“I Have a Dream Today!”

Have you ever had a dream that caused you to do something different, make a change, or go in a different direction? Today’s theme word is “DREAM.” I don’t know about you, but for me what first comes to mind when I think of the word “dream” is Dr. King and his “I Have a Dream” speech. Many of us think that probably Dr. King was very actively involved in the civil rights movement from the beginning. But actually he was not. At first, his dream was to become a good pastor like his dad and to make a happy family just like others. But then, the Montgomery Bus Boycott had begun in his community. The organizers of the boycott sought the support of the black ministers in town. At that time, King was just 26 years old and reluctant to get involved. But the organizers already decided to hold the gathering at King’s church, and at the meeting King was elected the president of the boycott committee. From that day he became the target of attacks. Almost everyday he got hate mail, obscene and threatening call. He was sacred to death. He was paralyzed by fear. One night he confessed his fear to God. Then he heard the voice of Jesus, “Stand up for truth. And lo, I will be with you until the end of the world.”[1] And God showed King His dream for His people. He allowed him to go up to the mountain and see the Promised Land. Since then, Dr. King began to speak God’s dream into the world through a speech without fear. He said, “I have a dream today… we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together…” He continued to speak and live God’s dream until his last day on earth.

Man’s Dream vs. God’s Dream

In today’s passage Joseph had a dream that changed his life forever. Even before he had a dream, the Bible says Joseph was a righteous man. He was a good man. Perhaps his dream might open his own carpentry shop in his hometown, Nazareth, and get married to a beautiful, godly woman, Mary, and make a happy family. But one day he found out that his fiancée was pregnant. Of course, he was shocked. He could have asked that Mary be stoned to death or punished in some publicly humiliating way. But Joseph didn’t do that. Because he was a good man, he tried his best to be compassionate as much as possible for the woman as well as to maintain his personal integrity. So Joseph resolved to divorce her quietly. That was his best in that particular situation. That is man’s best. It is to maintain our personal righteousness and at the same time minimize other’s disgrace. But God’s best is much, much better than that. God’s dream for us is beyond all understanding.

The dream that God showed to Joseph was not a mere dream. It was a divine revelation. This revelation especially tells us three things about who Jesus is. The first message was that Jesus is the Son of God. An angel of the Lord said to Joseph, “Don’t be afraid to take Mary as your wife, because what is conceived in her is from the Holy Spirit” (Matt 1:20). The point of the virgin birth is not about Mary is a virgin, but about Jesus is the Son of God. Jesus had to be conceived from the Holy Spirit and born by his virgin mother, so that he might be the Son of God. Who is Jesus? He is the Son of God. The second message was that Jesus is a Savior. The angel said, “She (Mary) will give birth a son, and you are to give him the name Jesus, because he will save his people from their sins” (21). Jesus had many roles while he was here on earth. But the most important mission and ministry of Jesus was to save his people from their sins. So when John the Baptist introduced Jesus to the world for the first time, he did in this way: “Look, the Lamb of God, who takes away the sin of the world” (John 1:29). Yes, we need a friend and teacher. But most of all, we need a savior who will deliver us from our sin and death. Who is Jesus? He is a Savior. The third message was that Jesus is Immanuel. The Bible says, “The virgin will be with child and will give birth to a son, and they will call him Immanuel, which means ‘God with us’” (Matt 1:23). In Jesus, God is now with his people personally as their Savior. In Jesus, now we can have a personal relationship with God. Who is Jesus? He is God-with-us.

Knowing God

That is God’s dream that was revealed to Joseph. The divine revelation was given to him: Jesus is the Son of Man. He is a Savior. And he is Immanuel. What was Joseph’s response? Immediate obedience. Matthew 1:24 says, “When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.” We can learn from Joseph a very important spiritual principle: “Revelation + Obedience = Knowing God.” We never know God unless first he reveals himself to us. Our speculation about God is meaningless. That is way the Gspel is a divine revelation from God to his people, not speculation. But revelation itself is not enough to know God. When we obey as our response to God’s revelation, only then we are able to know God experientially. In the Old Testament God has many names. The Israelites learned different God’s names one by one every time they obeyed. God revealed himself and asked Abraham to sacrifice his son Isaac as a burnt offering. Abraham obeyed. And he knew God as Yahweh-yireh, which means “The Lord will provide” (Gen 22:14). God revealed himself, delivered his people with his mighty hands from Egypt, and let them cross the Red Sea. But on the third they began to grumble because the water was bitter. God gave Moses instructions. He obeyed. And he knew God as Yahweh-rapha, which means, “The Lord who heals” (Exo 15:26). And again the Israelites had a war against the Amalekites. Moses and his people obeyed God’s will. And they defeated the Amalekite army and knew God as Yahweh-nissi which means “The Lord is my Banner” (17:15). There is a big difference between knowing about God and knowing God. When we obey, we know God.

Cloud of Witnesses

We are surrounded by such a great cloud of witnesses who had God’s dream and obeyed his leading. Missionary Horace Underwood was one of them. From an early age God showed Underwood His dream for all nations. Underwood sensed that he was called to be a missionary. He believed he had been called to India. So I had made certain special preparations for that field. But then he heard a voice – an inner voice, saying, “No one for Korea.”[2] He knew that was the voice of Jesus. At that time, no church seemed ready to enter Korea. Even among missionaries no one wanted to go there. They thought it was too early and too dangerous. But Underwood obeyed. So he became a pioneer missionary to Korea. He arrived on Easter Sunday, April 5, 1885. In the early years of his ministry in Korea, he wrote this prayer:

Lord, nothing is visible at this moment.

Lord, you have planted us on this barren and poor land,

where not even a single tree can grow tall enough.

It is such a miracle that we could come to this land across the wide wide Pacific Ocean.

Nothing is visible, though, in this land

on which we seem to have been dropped off by your hand.

Only stubbornly stained darkness can be seen.

Only Korean people chained with poverty and superstition can be seen.

They don't even know why they are chained, what suffering is.

They just distrust us and express anger to us as we tell them how to take away their suffering, which is not suffering to them.

The thoughts of Korean men are not visible.

The mind of this government is not visible.

We are afraid that we may not have any more opportunity to see the women

commuting on Kamas (-a cart carried by men).

And we do not see what to do.

Yet, Lord! We will obey.

We believe that you begin your work as we humbly obey,

And that the day will come when our spiritual eyes will see your work,

According to your Words,

"Faith is being sure of what we hope for and certain of what we do not see..."

We believe that we will see the future of the faith of Korea.

Although we are as if standing on a desert with bare hands,

Although we are condemned to be Western devils,

We believe that the day will come when they will rejoice with tears

realizing that they are one with our spirit in Christ,

and that we all have one Kingdom and one Father in Heaven.

Although there is no church to worship you, no school to study,

Although this land is filled with doubt of suspicion, contempt, and disdain,

We believe that in the near future this land will become a land of blessing.

I am one the great numbers of beneficiaries. In fact, both Joyce and I gradated from the college that Underwood found. Now South Korea has become one of the world’s top missionary-sending countries. We may not have God’s dream or revelation in dramatic ways as Underwood or Joseph had. But all of us in this room have the same revelation of God, the same gospel: Jesus is the Son of God. Jesus is a Savior. Jesus is Immanuel. Christmas is around the corner. Once again we celebrate the birth of Jesus. If Jesus is the Son of God, if Jesus is a Savior, and if Jesus is God-with-us, what would be our proper response? In what areas of life do we need to give up, take a risk, or make a change today in order to follow God’s dream for us?

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[1] Skye Jethani, With: Reimagining the Way You Relate to God (Nashville: Thomas Nelson, 2011), 129.

[2] Lillias H. Underwood, Underwood of Korea (Fleming H. Revell Company, 1918), Kindle Location 334 of 4578.

“Turn” (Matt 3:1-12; Numbers 14:39-45)

The First Word of the Gospel

Today we celebrate the second Sunday of Advent. Now we follow the lectionary schedule. Last week the theme word was “watch,” and this week’s theme word is “turn.” Have you ever thought what the first word of the gospel is? The first word of the gospel is not "love." It is not even "grace." The first word of the gospel is "repent." The first word of John the Baptist in his ministry was “Repent, for the kingdom of heaven is near” (Matt 3:2). And the first word of Jesus’ ministry was exactly the same: “Repent, for the kingdom of heaven is near” (4:17). Repentance literally means to turn. It is to turn from our sin and turn to God. In today’s gospel lesson John the Baptist made it clear that repentance makes the path straight between the Lord and the repenting person. Repentance is like clearing a highway of holiness to and from God. It is safe to say that repentance is the first step to be right with God.

Marks of Repentance

Then, what are the essential marks of true repentance? Today’s Old Testament lesson tells us what false repentance is. Let me briefly explain the background of today’s passage. At that time the Israelites were about to enter the Promised Land. The twelve spies just came back and reported what they had seen. And ten of them spread a bad report. After hearing the report, all night the Israelites cried and wept aloud. And they grumbled against God and Moses, and said, “If only we had died in Egypt! Or in this desert! We will fall by the sword. And our wives and children will be taken as plunder!” They committed a great sin of unbelief. Then, God said to them, “I will do to you the very things I heard you say.” And he continued, “Tomorrow, turn back and set out to the desert in the direction of the Red Sea again.” 

Mourning over Sin

After this, in today’s scripture the people of Israel repent their sin. But it is false repentance. We find at least three marks of true repentance in today’s stories. The first mark of true repentance is to mourn over sin. In Numbers 14:39 the Israelites mourned bitterly, not because of their sins, but because of the bad news that they must turn back to the desert again! So, they came to Moses and said, “We have sinned.” They said this to avoid a crisis and to flee from God’s coming wrath. In this case true repentance is to turn back and set out to the wildness as God commanded. In the Gospel lesson John the Baptist was called to proclaim a baptism of repentance for the forgiveness of sins (Matt 3:11; Mark 1:4). At that time there were two groups of people who came out to him. The first group of people came out to confess their sins and to change their minds and actions. The second group of people, the Pharisees and Sadducees, came out to flee from the wrath to come, without any contrite heart. So John the Baptist said to them, “You brood of vipers! Who warned you to flee from the coming wrath?” True repentance is to mourn over our sins and to come out to God to obey his will and even accept His punishment.

  

Death to Self 

The second mark of true repentance is self-denial. In Numbers 14 the Israelites say, “We have sinned.” They get up early the next morning, heavily armed, and say, “We will go up to the place the Lord promised.” But Moses says to them, “Why are you disobeying the Lord’s command? Do not go up!” But verse 44 says, “Nevertheless, in their presumption they went up toward the high hill country…” This is a typical example of false repentance, repentance without dying to self. There are many ways to experience of “dying to self.” In today’s story giving in and turning back to the desert is an experience of dying to self. In some cases we need to go to a particular person and ask for forgiveness. In some cases we need to make monetary compensation to make it right. And in many cases, God helps us to experience of dying to self by confessing our sins, especially in front of people. James 5:16 says, “Therefore, confess your sins to one another.” 

Let me ask this question, “Which is easier for you to confess your sin to God or to people?” For me, personally, confessing to God was much easier because God is always loving and forgiving and keeps the secret. But the thing is that I just kept sinning although I repented over and over. I got frustrated. Later I realized actually I didn’t confess my sins to God, but to myself and forgave myself. That is why God commands us to confess our sins to another person, image of God. True repentance must go through the experience of dying to self. During my seminary years what I learned most was how to repent. When I came to the US in 2006, I had my own plan. It was to earn a doctoral degree as soon as I can and become a pastor of a large church. Therefore, it was very important for me to get good grades. I did my best for excellent grades and was able to earn them. One day the Holy Spirit convicted me. He reminded me that I submitted the reading reports of some of the classes not in good conscience. I had just skimmed through part of the required readings but checked them off as 100% completion. I had good grades. But the Holy Spirit exposed my ambition deep in my heart. Eventually, I officially confessed my wrongdoing to my professors, some of my friends and students, and church family members. As a result, the grades of the four classes were reduced. And it became very difficult for me to pursue further study. It was painful experience, but I learned a valuable lesson. I learned that true repentance must go through the experience of dying to self. My ambition has been crucified to me.  

Bearing Fruit Worthy of Repentance 

The third mark of true repentance is to bear fruit worthy of repentance. The people of Israel said to Moses, “We have sinned.” But they didn’t obey God’s will but they insisted on their own way. They went up to the hill to fight. And the result, the fruit was verse 45. It says, “Then the Amelekites and Canaanites who lived in that hill country came down and attacked them and beat them down all the way to Hormah.” Hormah means destruction. The fruit of their repentance was destruction, death. Why? It is because they repented on their terms, not on God’s terms. Romans 8:6 says, “The mind of sinful man is death, but the mind controlled by the Spirit is life and peace.” When we repent led by the Spirit, inwardly we have the fruit of life and peace. And outwardly, we experience a change of action. True repentance is from the inside out. And it bears fruits worthy of repentance. According to John the Baptist, it is to share our possessions with the poor. It is to always keep our conscience and live before God. It is not to misuse power and privilege for our own good. Most importantly, true repentance bears the fruit of the Holy Spirit. So we are called to look at our lives and ask, “Am I more loving than I was one year ago?” “Am I more joyful than I was five years ago?” “Am I more peaceful than I was ten years ago?” And so on.  And further, “Am I seeing a transformation from selfishness and inward focus to loving God and loving neighbor?”

“I Am Repentant!”

On this second Sunday of Advent, God invites us to repent. Why do we need to repent? Because true repentance makes the path straight between God and us and draws us closer to our holy God. In 2 Corinthians 7:10 Paul says, “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” So I invite all of us in this room to ask the following three questions and answer to them as we prepare the way for the Lord during Advent:

What am I fearing and mourning over? My sins? Or the consequences?

How do I repent? On my terms? Or on God’s terms?

How am I bearing fruit worthy of repentance in my life?

True repentance is not a single act but an ongoing and continual attitude. Those who truly repent don’t describe repentance as a past accomplishment, saying things like, “I repented twelve years ago.” Instead, they say, “I am repentant. I live as a repentant person. I live in the spirit and attitude of repentance.” My prayer is that as we meditate on today’s scriptures and message, the Holy Spirit will convict us and lead us to true repentance, so that we may turn to God and bear fruit worthy of repentance and have life and peace that God promised us through Jesus Christ here and now. Amen. 

     Quintday

 Quintr. :00 a.m.  Wednesday, Dec 14, at                        Pastor Victor