“Alone Together” (Daniel 1:8-16)

The Imperial Hotel and 1923 Earthquake

In 1923, a powerful earthquake hit Tokyo. Many buildings crumbled, but the Imperial Hotel stood firm. The architect, Frank Lloyd Wright, had designed its foundation to absorb the shockwaves, allowing it to withstand the quake. This story reminds us how important it is to build on a strong foundation. When life’s storms hit—when challenges and trials shake us—what will keep us standing? Jesus tells us in Matthew 7:24-25 that the wise man builds his house on the rock, and when the storms come, that house doesn’t fall.

 

Daniel

In today’s scripture, we see a great role model who builds his life on God (Christ). At a young age, Daniel was brought into the Babylonian court of the king and sent to the best university in the land. There, he studied a completely foreign and pagan way of viewing the world—history, religion, literature. He learned about myths, astrology, sorcery, and magic—all things banned in Israel. Pagan priests and counselors educated him in their wisdom and religion. The Babylonians made every effort to assimilate Daniel. They even changed his name to Belteshazzar. Even in those tough times, Daniel was not lost; he stood firms. How did Daniel keep the faith? How did he keep strengthening his foundation in God?

 

Alone

Two pillars help him steady and kept him strong. One is “alone,” and the other is “together.”

The first pillar is being “alone” with God. When storms came, Daniel resolved that he would not defile himself by eating the king’s food or drinking his wine (v. 8). Daniel resolved that he would do God’s will. Daniel resolved that he would be alone with God. On one occasion, some of the Babylonian high officials tried to find grounds for charges against Daniel in his conduct. They manipulated King Darius and made the decree that anyone who prays to any god or man for the next 30 days shall be thrown into the lions’ den. When Daniel learned that the law was signed, he continued to pray three times a day just as he had done before (6:10).

How did Daniel keep strengthening his foundation in God? By being alone with God. In the same way, we need to be alone so we can listen to God. Our spiritual ancestors practiced spiritual disciplines of “silence and solitude.” We are so easily distracted by incessant noises and demands. We are preoccupied with our overloaded schedules. But silence and solitude are the remedy. Some of us are morning people, others are night owls. Whether it’s early in the morning or late night, we must take the time to be silent and be alone to listen to God.

 

Together

The second pillar is “together.” Dietrich Bonhoeffer in his classic Life Together warned: “Let the person who cannot be alone beware of community. Let the person who is not in community beware of being alone.” We are to be “alone together."[1]

Daniel was alone with God. But also, he was always in community, surrounded by trusted companions. He had three godly friends – Hananiah, Mishael, and Azariah. When Daniel was determined not to eat the king’s food, he shared that vision with his friends. And those four discerned together and took action together. Again, when Daniel was asked to interpret the king’s dream, he urged his friends to join him in prayer, asking God’s mercy and revelation.  

John Cassian, in the fifth century, tells the story of a hermit named Hero who lived in the desert for fifty years, completely devoted to God. Hero was so strict in his discipline that he refused to join other hermits for worship, fearing it would seem like he was relaxing his devotion. One day, Hero believed God was testing his faith by telling him to jump into a deep well, expecting an angel to save him. Sadly, he fell to the bottom and was badly injured. His fellow monks rescued him and tried to convince him that he hadn’t heard God's voice, but Hero refused to believe them. Even as he lay dying, he was so stubborn and believed that he had obeyed God. His pride was too great.[2]

 

Blest Be the Tie That Binds

How can we withstand storms and earthquakes in life? On our solid foundation, Christ Jesus, two pillars are to be built – “alone” and “together.” Joyce and I didn’t intend it at first, but our family road trip to Chicago ended up being a time of church family reunion. On the way to Chicago, we contacted one member of the church where we had served to stay overnight. That member contacted others, so when we got there, about 40 people were waiting and greeting us. Many of them were our small group members. Ten years had passed, but we didn’t feel awkward. As soon as we met, we were drawn to each other because we shared our lives together through thick and thin. As a small group, we prayed together, we did missions together, we withstood storms together.

John Fawcett (1739-1817) was a pastor in a rural area in England. He and his family were well connected to the congregation. But then, one prestigious church in London extended a call. John and his wife Mary decided to accept. The announcement was made to the church, and the farewell sermon was preached, and the day of departure arrived. The parishioners came to say good-bye. On the wagon, John and Mary changed their minds and decided to stay. They remained and served that church and community for 54 years. Based on his experience, John wrote a hymn that became one of the most beloved hymns of all time, “Blest Be the Tie That Binds:”[3]

Blest be the tie that binds

Our hearts in Christian love;

The fellowship of kindred minds

Is like to that above.

 

I don’t know about you, but for me, when I think about the future of our church and the UMC – 10 or 20 years later, I feel a sense of urgency. I feel our church is facing storms. How can we weather the storms? Although there is no easy answer, I believe we are to be “alone together.”

We are launching our new small groups this fall (in the middle of September) – more welcoming and new people-friendly groups meeting at homes led by lay facilitators. The main goal of our small group ministry is to help connect people to God (“alone”) and to each other (“together”). There’s a sign-up sheet (“morning or evening groups”) on the back table. You’re invited. Bring a friend.

Alone, we listen to God. Together, we stand with God.  

---

[1] Peter Scazzero, Emotionally Healthy Spirituality: It's Impossible to Be Spiritually Mature, While Remaining Emotionally Immature (p. 63). Zondervan. Kindle Edition.

[2] Ibid., 64.

[3] History of Hymns: "Blest Be the Tie That Binds," Discipleship Ministries,

https://www.umcdiscipleship.org/resources/history-of-hymns-blest-be-the-tie-that-binds 

“We Are Sent” (Luke 10:1-12)

 

Peter’s First Battle

Some of you may have watched the film or read the book, The Chronicles of Narnia written by C. S. Lewis. In the story there is a chapter called “Peter’s first battle.” Aslan, who represents Jesus, and Peter, the young prince of Narnia, are having a peaceful conversation. Suddenly, their conversation is interrupted by Susan’s emergency horn. Peter rushes toward the sound and finds that his two sisters are surrounded by two wolves, the agents of White Witch. Aslan and the creatures (his army) are also right there for them. Immediately, Aslan emasculates one of the wolves. But for some reason, Aslan allows Peter to face the other. He commands the creatures to step back, declaring, “This is Peter’s battle!”

In the ensuring battle, Peter grips his sword tightly, feeling both the weight of responsibility and fear, but he stands firm. Aslan, watching calmly, knows this is a pivotal moment for Peter. With determination, Peter strikes the wolf wins the battle, marking his first real test of leadership in Narnia.

 

Two by Two

As we begin this new school year, we might feel anxious and filled with “what if” questions. As a new student, you might wonder, “What if I can’t make new friends?” or “What if I struggle in class?” As a parent or grandparent, you might worry, “What if I can afford the tuition fees?” or “What if my child is bullied?”

In today’s scripture, when Jesus sends out his disciples, he knows the mission field is not favorable. Jesus says, “I am sending you out like lambs into the midst of wolves” (v. 3). But Jesus knows what he is doing. He has a plan. He has a strategy.

First, Jesus sends them out two by two. The disciples are not out there by themselves. Going in pairs provides mutual support and encouragement. Ministry can be challenging, but knowing they have each other’s backs give them strength and resilience. If one disciple faced difficulty or discouragement, the other could offer help, prayer, and encouragement. Ecclesiastes 4:9-10 echoes this principle: "Two are better than one... If either of them falls down, one can help the other up."

When we are out there in our mission field, we are not alone. God always sends us out in pairs – in community. God always sends us helpers at the right time. More importantly, his presence goes with us.

In Korean tradition, when we have a college entrance exam, family members, typically parents, accompany us. I still remember crossing the gate where my parents couldn’t accompany me any further. Yet, at that very moment, I strangely felt God’s presence. I was not alone. Recently, Joyce and I sent our two older children off to boarding school. We thought we couldn’t be there for them anymore. But that was the moment when they experienced God’s presence. Now, we share our devotions in the morning and our highs and lows in the evening through text messages. I see God’s presence is with them. God sends us out in pairs – in community. We are not alone.

 

God-given Authority

Second, when God sends us out, he gives us his authority. Jesus said to his disciples, “Indeed, I have given you authority to tread on snakes and scorpions and over all the power of the enemy, and nothing will hurt you” (v. 19).

Today’s reading needs to be understood in the context of spiritual warfare. In Deuteronomy 20, God gives instructions to the Israelites about engaging in war. They are to send messengers and offer terms of peace first. If the city accepts, its people are spared. But if they refuse, then war is waged against them.

In today’s scripture (Luke 10), the disciples are sent out with the authority as God’s messengers. So whatever house they enter, first they are to say, “Peace to this house!” If they accept peace, it rests on that household. But it not, it will return to them (vv. 5-6).

Similarly, when we are sent out to the world, no matter how we feel, we are given Jesus’ authority. We are messengers and ambassadors representing God and God’s kingdom! When I was appointed to my first church in MA, I was nervous, feeling unprepared for the pastoral work ahead. But God provided a lay leader who walked alongside me and supported me wholeheartedly. She once said to me, “Pastor, God doesn’t call the equipped, but he equips the called.” And he did. God provided everything I needed.

The disciples were not asked to create new things and be successful. Instead, they were called to be faithful. They were called to faithfully preach the message given to them: “Repent, the kingdom of God has come near to you.” (v. 9) The Holy Spirit gave them authority and the words to speak at the moment. Jesus knows what we need. The One who calls us is faithful and able. He will equip us, he will provide for us, he will give us authority, wisdom, strength to love.

 

True Joy

Third, when God sends us out, he gives us his joy. After the mission, the disciples returned with joy. They had stories to tell, saying, “Lord, eve the demons submit to us in your name!” (v. 17) Jesus replied, “I saw Satan fall from heaven like lightning.” Then he said this, “Do not rejoice because evil spirits obey you, but rejoice because your names are written in heaven.” (v. 20) Here Jesus was saying true joy is not from our performance, but from our relationship with God. Our gifts come and go. Our resources come and go. Our strength and wisdom come and go. But God’s grace stands forever. It’s not about what I do for God, but what God does for me. That’s the source of true joy.

When I was young, I had many health issues. I was a weakling. My grandfather often prayed for me and said, “God will use your health issues for God’s glory. One day you will have a story to tell!” He was right. I have many healing stories to share. But as I shared those stories, I realized that healing is just a means, not the end. God desires a relationship with us. Above all, God wants you and me.

As we start this new school year, let us remember God’s promise: “Do not fear, for I am with you. Do not be afraid, for I am your God. I will strengthen you, I will help you, I will sustain you with my righteous right hand” (Isa 41:10). Let us remember we are sent in pairs – in community. We are sent with God-given authority and wisdom and power. Let us rejoice, not because we are doing great, but because we are loved and our names are written in heaven. We fight from victory, not for victory. Thanks be to God, who gives us victory through our Lord Jesus Christ.

 

St Patrick’s Breastplate Prayer

Christ be with me, Christ within me,

Christ behind me, Christ before me,

Christ beneath me, Christ above me,

Christ on my right, Christ on my left,

Christ where I sit, Christ where I arise,

Christ in the heart of every one who thinks of me,

Christ in every eye that sees me,

Christ in every ear that hears me.

Salvation is of the Lord,

Salvation is of the Christ,

May your salvation, O Lord, be ever with me. Amen.

(Saint Patrick, Ireland, 5th Cent., Alt.)

 

“The Journey” (Deut 8:1-6)

3,413 miles. 

It was a 19-day road trip, visiting 11 cities and spending time together with 8 different groups of people on the way.

Today, I want to talk to you about a journey—a journey that each of us is on, and a journey that mirrors the path the Israelites took from Egypt to the Promised Land. Our scripture reading from Deuteronomy 8:1-6 gives us insights into what this journey entails, and I believe there are profound lessons we can learn from it, lessons that apply to our walk with God today.

 

Where Are You?

The first question I want to ask you today is, "Where are you?" This is the very first question God asked Adam after he had sinned in the Garden of Eden. It’s also a question we need to ask ourselves as we journey through life.

I remember being lost in Quebec City, a place I thought I knew well (4^th time visit). A few days earlier, I received an email from the Hotel where I would stay, saying, “Construction work is currently taking place around the hotel. We advise you to plan your journey accordingly.” I ignored the message because I had a Google map (GPS), and I knew Quebec. It was late at night, and despite having a GPS, I found myself wandering aimlessly, unable to find my way to the hotel. Finally, I had to admit that I was lost and call the front desk for directions. The first thing they asked me was, "Where are you?" Only after I answered that question could I be guided to my destination.

In a similar way, the Israelites found themselves lost—not just physically in the wilderness, but spiritually as well. Their journey from Egypt to the Promised Land was supposed to take 11 days (250-300 miles), but it ended up taking 40 years because they were disobedient and stubborn. They had to learn to trust God and follow His guidance. They had to ask themselves, "Where are we?"—not just geographically, but spiritually.

So, where are you today? Are you wandering in your spiritual life, unsure of which direction to take? Are you lost, trying to navigate the challenges of life on your own? It’s important to recognize where you are so that God can guide you to where you need to be.

 

The Dangers and Grace of the Journey

The journey from Egypt to the Promised Land was filled with dangers. In today’s scripture the wilderness journey is described this way: “Do not forget that he led you through the great and terrifying wilderness with its poisonous snakes and scorpions, where it was so hot and dry. He gave you water from the rock! He fed you with manna in the wilderness…” (Deut 8:15-16a, NLT) The wilderness journey was treacherous, but God’s grace was always greater.

We see this in our own lives as well. I recall a moment on a recent road trip when our car began to shake violently on the highway. We were on our way to Niagara Falls, and the driver’s side rear tire had lost two bolts, and the wheel bearing was damaged. It was a scary situation, but still God’s grace was more than enough. We found the right auto shop, at the right time, with the right resources. The problem was fixed within an hour, and we were able to be back on the road again.

God doesn’t promise us a journey free from suffering, but He does promise to be with us always. “For all these forty years your clothes didn't wear out, and your feet didn't blister or swell.” (Dt 8:4, NLT) Just as God provided for the Israelites in the wilderness, He provides for us as well. His grace is always greater than the dangers we face.

 

The Secret of Joy in the Wilderness

But the wilderness journey wasn’t just dangerous; it was also a place where the Israelites experienced joy. And the secret to that joy is found in Deuteronomy 8:6: "So it’s paramount that you keep the commandments of GOD your God, walk down the roads He shows you, and reverently respect Him." (MSG)

In other words, let God be God. Listen to Him, adore Him, savor Him, love Him, and rejoice in Him. John Piper rightly said, “God is most glorified in us when we are most satisfied in him.” When we allow God to take the driver’s seat in our lives, we experience true joy.

I remember taking my children to an amusement park in Niagara Falls. Grace and I were a team. We drove a go-kart together. She was in the passenger seat, but I let her steer with me while I controlled the speed. She had the time of her life! She said, “It was so much fun! It was the best!!” But what made it so much fun for her was that she knew I was in control. She felt safe and secure.

God is always near, but why don’t we experience joy? Because God is in the passenger’s seat. When we let God take control of our lives, we can experience joy, even in the midst of difficult circumstances.

 

The Blue Bird of Happiness

As I close, I want to share a story with you about two children, Tyltyl and Mytyl, who go on a great journey to find the Blue Bird of Happiness. They visit all kinds of mystical places, like the Land of Memory and the Kingdom of the Future. Along the way, they meet characters that represent different parts of life. But in the end, they realize that true happiness isn’t something far away or in things, but it’s found in the love and blessings that are already around them. They found the blue bird in their home!

As Christians, this story reminds us that the joy we seek comes from God and is found in our relationship with Him. Psalm 16:11 says, "You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore."

 

Conclusion: Trusting God on Our Journey

So, where are you on your journey today? Are you lost, trying to navigate life on your own? Or are you allowing God to guide you, to be your compass, your provider, and your source of joy?

The journey to the Promised Land wasn’t easy for the Israelites, and our journey isn’t easy either. But we can take comfort in knowing that God is with us every step of the way. He will guide us, provide for us, and fill our hearts with joy, no matter what dangers we face.

Let us trust in Him, let us let Him take the driver’s seat in our lives, and let us experience the fullness of joy that comes from walking in His presence.

May God bless you on your journey, and may you find peace and joy in His presence, now and always. Amen.

“What Is the Church?” (Matthew 5:13-16) - Back to Basics III -

Christ and the Church

“I like your Christ, I do not like your Christians.” These famous words are attributed to Mahatma Gandhi. He was deeply inspired by the life and teachings of Jesus. But he never seriously considered becoming a Christian, not because of Christ, but because of Christians. While living in South Africa for 21 years, he was not welcomed and accepted. He was asked to leave a church service, and he was routinely denied rooms and tables at Christian-owned hotels and restaurants because he was a person of color.

Around that time E. Stanley Jones, a Methodist missionary to India, was a good friend of Gandhi. Stanley Jones realized that Christianity was not well accepted in India, so he asked Gandhi for advice. His first advice was this: “All of you Christians, missionaries, and all, must begin to live more like Jesus Christ.” What does it mean to live more like Christ? How can we be a real Christian? We can find the answer from today’s scripture, Jesus’ most important teaching, often called the Sermon on the Mount.

Jesus said, “You are the salt of the earth. You are the light of the world.” During his own boyhood Jesus must have watched his mother use salt in the kitchen and light the lamps when the sun went down all the time. In Jesus’ days, even more than today, salt and light were indispensable. This past week Lydia and Abe were not at home, attending the youth camp. The following is Grace’s welcome card for Abe:

“Dear Abe, I missed you so much, because at Baxter Park there were frogs and I couldn’t catch them, and we played monsters but I couldn’t be that scary.” - Love, Grace H.

 

Salt

Now we will explore further what it means to live a life of salt and light one by one.

First, salt or saltiness. In Jesus’ time, salt was mainly used for two purposes: a condiment and a preservative. Before refrigeration, salt was used to keep meat wholesome and prevent decay. It was also used to enrich the flavor of food, and still today. Spiritually speaking, being a salt means being an alternative community different from the world, not conformed to the world. Pastor Martin Lloyd-Jones rightly said, “The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.”

We Christians are called to be different. If we are indistinguishable from non-Christians (“the world” in this context), we are useless. Christian saltiness is Christian character as described in the Sermon on the Mount. When someone gives us a hard time, we respond with prayer and blessings. When someone takes unfair advantage of us, we use that occasion to practice the servant life. When everyone else takes to the path to the left (wide and comfortable path), we choose to walk to the other side of the road – narrow and risky – no matter what, if that path leads to a righteous way.

Recently, I was deeply inspired by the life of Eric Liddell, Olympic champion and missionary to China. About a year after the Olympic Games, he returned to China to do missionary work with his father. A few years later, World War II broke out, and he was sent to the Internment Camp with other foreigners in China. The conditions of the camp were horrible – unrefrigerated meat, clogged cesspools, no privacy, only five square feet per person, and just 23 toilets for 1,800 people. The dorms became so congested that the foot of one bed often touched the head of another. These extreme conditions created a perfect space for “the worst in people.” There were constant arguments and fist fights over almost everything – privacy, meal portions, personal habits, hygiene as well as selfishness. Liddell was different. He was considered the camp’s “conscience” without ever being pious or judgmental. He forced his religion on no one. He didn’t expect others to share his beliefs, let alone live up to them. With calm presence and patience he was always doing something for others – especially for the young. He was called, “Uncle Eric.” He played chess with them. He taught them sports and science. He was always fair. So every time there were problems, they said, “Let’s go to Uncle Eric, and see what he has to say.” Liddell prayed for everyone, even for his Japanese guards. His presence made an enduring impression on everyone who got to know him. Liddell is a shining example of what it means to live a life of salt.

 

Light

Second, light. We are called to live a life of light. In today’s scripture Jesus clarifies that this light is our “good works,” saying, “Let your light shine before others, so that they may see your good works and give glory to your Father in heaven” (v. 16).

In Jesus’ time, on its western side of the mountain where Jesus was preaching, there was a group called a Dead Sea Community. They were a monastic community of people who had withdrawn from the wicked world. They called themselves ‘the sons of light’, but they kept the light themselves in the closed community. But Jesus said to his disciples, “I’m putting you on a light stand – shine! Open up your life to others. Be generous with your life.” (cf. v. 15, MSG)

How can we rise and shine, and bring out the God-colors in this world? I don’t know about you, but for me, I often don’t feel like I am a light-bearer. I have lived in Aroostook county for 10 years and love this place. But I still feel like I’m adjusting. At times I don’t feel I would have much to offer to the church and community. At times I am tempted to isolate myself and to keep the light myself. This past week I was greatly encouraged by the life of Horace Underwood who was one of the first missionaries to Korea. About 140 years ago, in 1885 he brought God’s light to Korea and offered this prayer:

 

Lord, nothing is visible at this moment.

Lord, you have planted us on this barren and poor land,

where not even a single tree can grow tall enough.

 

It is such a miracle

that we could come to this land across the wide, wide Pacific Ocean.

Nothing is visible, though, in this land

on which we seem to have been dropped off by your hand.

 

Only stubbornly stained darkness can be seen.

Only Korean people chained with poverty and superstition can be seen.

They don't even know why they are chained, what suffering is.

They just distrust us and express anger to us

as we tell them how to take away their suffering, which is not suffering to them.

 

The thoughts of Korean men are not visible.

The mind of this government is not visible.

We are afraid that we may not have any more opportunity to see the women

commuting on Kamas (-a cart carried by men).

And we do not see what to do.

 

Yet, Lord! We will obey.

We believe that you begin your work as we humbly obey,

And that the day will come when our spiritual eyes will see your work,

According to your Words,

"Faith is being sure of what we hope for and certain of what we do not see..."

 

We believe that we will see the future of the faith of Korea.

Although we are as if standing on a desert with bare hands,

Although we are condemned to be Western devils,

We believe that the day will come when they will rejoice with tears

realizing that they are one with our spirit in Christ,

and that we all have one Kingdom and one Father in Heaven.

 

Although there is no church to worship you, no school to study,

Although this land is filled with doubt of suspicion, contempt, and disdain,

We believe that in the near future this land will become a land of blessing.

 

Glorify God in Your Life

Daniel 12:3 says, “Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.” As I close, let me ask you, “How do you want to be remembered?” At the end of Eric Liddell’s biographical movie, Chariots of Fire, Liddell’s life is summed up in this way: “Eric Liddell, missionary, died in occupied China at the end of World War II. All of Scotland mourned.” Indeed, all of his family mourned, all of the internees at the camp mourned, all of Scotland mourned. Later the Chinese authorities erected a monument in memory of Eric Liddell. The inscription on the monument reads: "Eric Liddell, born in Tianjin on January 16, 1902, and passed away in Weixian on February 21, 1945. Olympic gold medalist, Scottish missionary. In 1925, he came to Weixian to preach and served the local people wholeheartedly. His spirit of devotion and self-sacrifice will forever be remembered.". Liddell did bring out the God-flavors and the God-colors in the world. His legacy continues to shine like stars.

Brothers and sisters in Christ, we must be what we are. We are salt. We are called to be different – godly, kind, patient, forgiving. We are light. We are called to be radiant – do no harm, and do good to all people. With men this is impossible, but with God all things are possible. As we live out our Christian calling by the power of the Holy Spirit, taking one day at a time, loving one person at a time, people around us will see it and say, “I like your Christ, and I like your Church.” By this, our heavenly Father will get the glory. Praise be to God. 

*A Monument and statue of Olympic gold medalist Eric Liddell

“What Is Baptism?” (Acts 19:1-7) - Back to Basics II -

 

Living in the Old Testament?

There was a Japanese soldier named Hiroo Onoda. In 1944 he was sent to the small island in the western Philippines to spy on U.S. forces in the area. However, allied forces defeated the Japanese army in the Philippines. While most of the Japanese troops on the island withdrew or surrendered, Mr. Onoda hid in the jungles. He dismissed the news saying World War II was over. He refused to believe that the war had ended and chose to remain in the jungles for 29 years. In 1974 his former commanding officer traveled to see him and tell him he was released from his military duties. Only then was Mr. Onoda persuaded to come out of hiding and finally surrendered.

Mr. Onoda was living in the time of war 29 more years unnecessarily because of his ignorance and stubbornness. In today’s scripture, Acts 19, Paul just arrived at the city of Ephesus. It was his third missionary journey around 55 A.D. There he met a group of John the Baptist’s disciples who were still living in the Old Testament. Jesus was already raised from the dead and ascended into heaven. The Holy Spirit already came down upon Jesus’ disciples on the day of Pentecost about 20 years ago. But these disciples didn’t know the new age opened up by Jesus. They didn’t know the new life led by the Holy Spirit. All they knew was John’s baptism.

 

Greater Than John’s Baptism

John’s baptism is important, but not complete. It’s a baptism of the Old Testament, a baptism to prepare people for the real thing, for Jesus.

You see sin never goes away by itself. It only accumulates. Leviticus 16 helps us understand the seriousness of sin. On the Day of Atonement once a year Aaron chose two goats to bear symbolically the sins of the people – one for a sin offering (a blood sacrifice for atonement) and the other for a scapegoat. Aaron laid both his hands on the head of this living scapegoat, confessing all the Israelites’ sins. He put their sins upon the head of the goat and sent the goat into the wilderness. The goat vicariously carried the sins away. But here, we need to remember. This goat did not completely take away people’s sins, but it just delayed judgment until next year. That’s why they had to do this act of atonement year after year (cf. Heb 7:27).

So what can wash away our sin? John the Baptist sees Jesus coming toward him and declares, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29) Jesus is the only One who is able to take away our sins. In John Bunyan’s Pilgrim’s Progress the main character Christian enters the narrow gate and arrives at the Interpreter’s house. The Interpreter took Christian into a large hall full of dust because it had never been swept. The Interpreter called for a man to sweep. As he swept, the dust rose in such clouds that Christian was almost chocked. The Interpreter told the maiden, “Bring water and sprinkle the room.” The room was then swept clean. “What does this mean?” Christian asked. The Interpreter answered, “This hall is the heart of man; the dust is the sin that has defiled him. The first one is the Law, and the second one is the Gospel. The law only revives and increases sin in the soul instead of cleansing the heart from it. But when the gospel of Christ comes in, sin is vanquished and the soul made clean!”[1] “What can wash away my sin? Nothing but the blood of Jesus!”

 

The Baptism of the Holy Spirit

The Blood of Jesus Christ cleanses us from every sin. But there is more! Not only did Jesus come to take away our sin, but also he came to make us live a victorious life by baptizing with the Holy Spirit. John the Baptist cries out, “Jesus is the one who will baptize you with the Holy Spirit” (34). On one occasion evangelist D.L. Moody held up an empty drinking glass and asked, “How can I get the air out of this glass?” One man said, “Suck it out with a pump!” Moody replied, ‘‘that would create a vacuum and shatter the glass.” After numerous other suggestions Moody smiled, picked up a pitcher of water, and filled the glass. “There,” he said, “all the air is now removed.” He then went on to explain that victory in the Christian life is not accomplished by “sucking out a sin here and there,” but rather by being filled with the Holy Spirit.

In today’s passage Paul asks John the Baptist’s disciples, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” How about you? Have you been baptized with the Holy Spirit? In John 3 Jesus said to Nicodemus, “No one can enter the kingdom of God without being born of water and the Spirit… The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit” (5, 8). Yes, we don’t know where the wind comes from or where it is going. But when the wind blows us, we do know for sure there is a wind. In the same way, we don’t fully understand the Holy Spirit. Holy Spirit is a mystery. But when we are baptized with the Holy Spirit, we know what it is. So do the people around us.

 

Baptism as a Covenant

Baptism is like a marriage covenant. In Christian marriage we make a vow (1) to forsake all others and (2) to be faithful to the spouse as long as we both shall live in front of the witnesses. Then we exchange rings as the outward sign of an inward grace. In the same way, when we are baptized, we (1) renounce and repent our sin and (2) promise to be loyal to Christ as long as we live in front of the entire church. Here water is used as a sign of grace.

When we are baptized, two things happen. We are cleansed. We are adopted into the family of Christ. So when we are baptized, we need to answer these two questions: 

Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin?

I do. 

Do you confess Jesus Christ as your Savior, put your whole trust in his grace, and promise to serve him as your Lord, in union with the church which Christ has opened to people of all ages, nations, and races?

I do.

 Repent and believe the Good News of Jesus!

 

The Marks of Christ

John Wesley divided his ministry into four seasons. The following is his own words:[2] 

(1)   From the year 1725 to 1729 I preached much, but saw no fruit of my labor. Indeed, it could not be that I should; for I neither laid the foundation of repentance, nor of believing the gospel; taking it for granted, that all to whom I preached were believers, and that many of them “needed no repentance.”

(2)   From the year 1729 to 1734, laying a deeper foundation of repentance, I saw a little fruit. But it was only a little; and no wonder: for I did not preach faith in the blood of the Covenant.

(3)   From 1734 to 1738, speaking more of faith in Christ, I saw more fruit of my preaching and visiting from house to house, than ever I had done before…

(4)   From 1738 to this time, speaking continually of Jesus Christ, laying Him only for the foundation of the whole building, making Him all in all, the first and the last; preaching only on this plan, “The Kingdom of God is at hand; repent ye and believe the gospel;” the “word of God ran” as fire among the stubble…. Multitudes crying out, “What must we do to be saved?” and afterwards witnessing, “By grace, we are saved through faith.” 

Repent and believe the Good News of Jesus Christ. That’s what baptism is all about. Baptism is a sign of cleansing. It’s also a sign of a new beginning, belonging to Christ’s family.

Were you baptized? Were you baptized with the Holy Spirit? What marks of Christ do you bear? The Apostle Paul said, “I carry the marks of Christ branded on my body” (Gal 6:17). In the ancient world, slaves were branded on their bodies. Here Paul referred to the scars that he got from scourgings, stonings, and persecutions for the sake of Christ. Those marks showed that he belonged wholly to Christ.  

Do you bear in your body the brand of the Lord Jesus? Does the world know that you belong wholly to Christ – body, soul, and spirit? Do you commit and surrender your life to Christ? Baptism is a once-in-a-lifetime experience. But like a marriage, we need to renew our vow again and again.* [*”Baptism Prayer”]

You can have the brand of Jesus Christ on you today. By turning to Christ (repentance) and trusting in him. By reaffirming your faith and commitment to Christ. If you are ready and led by the Spirit, if you want to commit or recommit your life to Christ, you are invited to come forward to the altar. And I will pray for you.

I have decided to follow Jesus,

The world behind me, the cross before me,

Though none go with me, still I will follow,

No turning back, no turning back.

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[1] John Bunyan, Pictorial Pilgrim’s Progress (The Moody Bible Institute of Chicago, 1960), 61-2.

[2] D. Michael Henderson, A Model for Making Disciples,” (Warner Press, 1997) 58.

“What Is Communion?” (Luke 22:14-20) - Back to Basics I -

Memorable Meal

What is the most memorable meal you've ever had? What were your most memorable meals growing up? For me personally, my most memorable meals were “egg rice” – a rice bowl with fried egg, soy sauce, and kimchi as a side dish. I often had this simple meal when I was young. At that time my parents just planted a new church, and we didn’t have a parsonage. So we lived in the church building for the first few years. We ate humble meals – most of the time, egg rice. But I never felt we were poor. My mother was a good cook and fixed a meal with a non-anxious presence. I loved egg rice. I loved the atmosphere at the family meal table. I felt happy and content. Now we live far away from each other – my parents, my sister, and I. But still, we stay connected emotionally.

I have another memorable meal, which is Communion. Some of us in this room may wonder, “What is Communion? Why does it matter?” During the summer months (July and August), I plan to preach a sermon series, “Back to Basic.” We will explore important topics we often take for granted, such as “What is Communion? What is baptism? What is the church?” etc. As we celebrate Communion today, we will explore what Communion is and why it matters to us.

In Christian tradition there are different names used for Communion, including Eucharist, the Lord’s Supper, and Holy Communion.

 

Eucharist

First, Eucharist. The word Eucharist is a Greek word that means “to give thanks.” On the night when Jesus was betrayed, he took bread and gave thanks to God, and he broke it and said, “This is my body,” and he took a cup of wine and said, “This is my blood.” It was the last meal Jesus shared with his disciples. It was Passover meal. Jesus said, “I have eagerly desired to eat this Passover with you before I suffer.” (v. 14)

On the night when God liberated his people from slavery in Egypt, he commanded them to slaughter the Passover lamb, to take some of the blood and put it on the two doorposts. God commanded them to eat the Passover lamb that night in a hurry. And God promised that he would pass over them and spare their lives when he saw the blood (cf. Exodus 12). Since then, every year, every Passover the Israelites commemorated and ate the Passover meal to remember and to give thanks.

Jesus became the Passover Lamb. Every time we gather and share this meal, bread, and grape juice, we remember. We give thanks to God for what he has done, what he is doing, and what he will do for us. When Jesus shared the last meal with his disciples, he was strengthened to stay the course and finish the race. In the same way, when we eat this shared meal by faith, our souls are restored, strengthened, nourished for the upcoming journey. Through communion, we experience God’s grace, God’s power, and God’s presence. Communion is God’s guaranteed channel to receive his grace. That’s why it’s called “means of grace.” When we eat Eucharist (thanksgiving meal), we are sustained and transformed.

 

The Lord’s Supper

Second, the Lord’s Supper. Communion as the Lord’s Supper comes from Paul’s description in 1 Corinthians 11. At that time there were divisions among the Corinthian church members. The powerful and rich people shamed the poor. Some went hungry while others got drunk. Paul warns and reminds them that it is not our meal, but Christ’s meal – the Lord’s Supper. We are not the host of the meal, but Jesus is our host.

A few years ago Bishop’s Day was held at one of the churches in our district. Our former Bishop Sudah and pastors were all gathered. The conversations were hard and intense. At the end of the meeting Bishop Sudah arranged the time to ask for forgiveness to each other – one by one. We made one big circle and were asked to say to each partner, “Please forgive me if I offended you.” At first, it was very awkward. But then, a heartfelt apology was made, and a heart-to-heart conversation started. The Bishop had to stop our conversations. After that, we served communion to one another. All of sudden, we realized that we are not the host, but we are all invited to the same table - Christ’s meal – as a guest. We are not head, but Jesus is the head of the church.

When we come to the Lord’s Supper, we remember God always takes initiatives, inviting us and coming to us first. When we come to the Lord’s Supper, we say “Yes” to God’s invitation. Coming to the Lord’s Supper is like responding to an altar call, saying, “Lord Jesus, I repent. I believe.”

 

Holy Communion

Lastly, Holy Communion. The word Communion comes from a Latin word that means a community that has something in common – a shared identity. In the early church community people shared everything in commons, including meals. “All who believed were together and had all things in common… day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts” (Acts 2:44, 46). At first communion (breaking of bread) was part of an ordinary meal (called the Love Feast). Members would hold out their hands and receive bread, then they would take a drink from a common cup of wine. The early church community was diverse. There were Jews and Gentiles, slaves and frees, males and females. Every time they gathered around the holy communion table, they confirmed and reinforced their shared identity. “We are one in Christ.”

Recently, I had a chance to watch an autobiographical film, Celine Dion: I Am. Who is Celine Dion? She is a Grammy award-winning singer. In the prime of life she was diagnosed with stiff person syndrome. It’s a rare, progressive, and complex neurological disorder. One out of a million people suffers from this syndrome that causes seizures and spasms. So Celine Dion couldn’t sing and had to cancel all scheduled concerts. She had to ask herself an identity question, “Who am I – when I can’t sing?” She started from where she was standing – at the bottom. She relearned to sing as a patient.

Where does she find her identity and strength in times of trouble? Celine Dion says family is her foundation. She is from a large family. She has 13 siblings and very dedicated parents. When her world was shaken, her family became a great source of strength and resilience. We may or may not have a strong family bond. But all of us in this room belong to a better and stronger family - one new community in Christ. When we share bread and juice, we find our shared identity and strength in Christ. We are one in Christ. We are loved.

 

Life of Discipleship

At the Church of the Multiplication in Holy Land, the traditional site of the feeding of the 5000, there is a mosaic of a basket of bread and two fish underneath the altar. If you look closely, you will see only four loaves of bread. One is missing. But it is believed that is the artist’s intentional message. The fifth loaf of bread is the one used for communion liturgy.

At the communion table, we are nourished. We are strengthened. We are united. We are loved. We find our identity and strength. But at the same time, at the communion table, we are called to be the hands and feet of Jesus. We are sent out. We are responsible for feeding the people among us and around us.  

 

Blest be the tie that binds
our hearts in Christian love;
the fellowship of kindred minds
is like to that above.

As we celebrate communion this morning, may our Christian bond and unity be strengthened. May our hearts go out to the lost and invite them to Christian fellowship.

 

 

“For That Day” (2 Timothy 4:1-8)

 

Last Message

For a United Methodist Church, July 1^st is like a new year, because all appointments begin that day. For some UM pastors and congregations, today is the day that the last service is held, and the last sermon is preached. As for me, by God’s grace I am given one more chance, one more year to serve and build up his church. As we ring out the Old Year and ring in the New, I believe God encourages us and guides us with today’s scripture. I don’t know about you, but for me, there are times when I question, “God, we worked hard all these years. We tried. But we don’t see many fruits. We don’t know what to do.” If you are like me, today’s message is for you.

 

Be a Disciple

Today’s scripture, 2 Timohty 4, is Paul’s very last words to his spiritual son, Timothy. Throughout his last letter, Paul commends Timothy to practice two essentials: Be a disciple first, then make disciples.

First, be a disciple. Being is more important than doing. The challenges that Timothy was about to face were overwhelming. People would not tolerate sound teaching. Instead, they would look for teachers who will tell them whatever their itching ears want to hear. They would reject the truth and chase after myths (vv. 3-4). That was the ministry setting Timothy was in. If we read Paul’s entire letter (The Second Letter of Paul to Timothy) carefully, we can hear what Paul has to say loud and clear, that is, our being (our presence, our integrity) is more important than our doing (technique, skill, know-how).

There is a story about a missionary to Dutch New Guinea. One day the missionary decided to plant some pineapples (100 plants). They were rare and valuable to the natives. It took about three years to yield pineapples. He couldn’t wait! But when the pineapples got ripe, the missionary couple didn’t get anything. The natives stole every single pineapple! The missionary got mad. “No pineapples, no clinic!” he said. And he cut out the clinic. Next year the natives stole the pineapples again. This time he cut out the trade store. But the natives kept stealing the pineapples. This time he brought a German Shepherd. It did work for the time being. But the thing was he didn’t have a chance to talk about Jesus and learn their language. The church was empty on Sunday.

One Sunday after the service, the missionary went out to the pineapple garden and prayed, “Lord, I have fought to have the fruit from them. I have claimed them as my own. I have stood up for my rights. It is all wrong, and I realize that now. I have to give them all to You. From now on, if You want me to eat any of Your pineapples, fine. If not, then that is fine too. Amen.” The natives kept stealing the pineapples just like before. But he didn’t say anything but just kept praying and trusting God. One day they finally came to the missionary and said “Too-wan (foreigner), you have become a Christian, haven’t you? Because you don’t get angry anymore when we steal your pineapples.” He answered, “The pineapples don’t belong to me anymore. I have given the garden to God.” They answered, “To God?” They were afraid that they were stealing from God. And they stopped stealing. Then, the missionary couple was able to enjoy the fresh pineapples! And they shared the pineapples with them. Soon many of the natives decided to become Christians. For years, he had tried hard to evangelize them. But it didn’t work. But when God transformed his heart, he began to change theirs too. The most powerful message is our being, our transformed lives.

In the midst of all challenges Paul exhorts Timothy in this way:

Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and my sufferings… But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it. (3:10-11, 14)

When Paul says, “my faith, my patience, my love, my steadfastness,” he is not boasting about his performance. Instead, here what he is saying is that the gospel of Christ is put into his heart and transforms his innermost being, transforms his wills and affections, including his faith, his patience, his love. It became a part of his being. Whether we raise children, manage people at work, or do ministry, in the face of every challenge, our transformed being (being a disciple) is most important. As for you, continue in what you have learned and firmly believed (3:14). As for you, be persistent whether the time is favorable or unfavorable (4:2). As for you, be sober in everything, endure suffering (v. 5a).

 

Make Disciples

Be a disciple, then make disciples. “Do the work of an evangelist, carry out your ministry fully.” (v. 5b) Eugene Peterson’s Message Bible paraphrases it this way: “Keep the Message alive; do a thorough job as God’s servant.” So how can we keep the message alive? What does it look like?”

The other day I read an article about Mount Everest’s trash problem. The world’s tallest mountain suffers from trash problem, and it’s getting worse, especially at a camp near the summit. Garrett Madison has climbed to the peak of Mount Everest 14 times, and on the mountain, he noticed the signs of people who came before. Since his first expedition to Mount Everest in 2006, he has been cleaning trash off the mountain with about a dozen of his team climbers. Because of the low oxygen environment on the peak, it’s very tough to carry loads down. Each person can carry around 25 to 30 pounds of trash per trip. Madison and his team have collected about 4,000 pounds so far. He said, “You can’t push the body too hard, so we need to do everything very slowly and deliberately. So it’s like life or work in slow motion.”[1] Yes, the work is slow. But they are making a difference – picking up one trash at a time, taking one trip at a time.

Paul’s last years were particularly challenging. At his trial no one came to his support, but all deserted him (v. 16). Paul said, “Demas in love with this present world has deserted me and gone to Thessalonica, Cresens to Galatia, Titus to Dalmatia.” (v. 10). It was discouraging. But Paul was still discipling by exchanging letters or simply living a life together – Timothy, Priscilla and Aquila, and some others. It was a handful of people (cf. 4:19-21). Through their faith, God changed the world. Because of their faith, we are here today.

 

For That Day

In his book The Purpose Driven Life, Rick Warren gives us a vivid image of the day for settling the account. On that day God is going to ask us at least these two questions: “What have you done with my Son Jesus Christ?” (being question – being a disciple of Jesus) and “What did you do with what I gave you?” (doing question – how did you make disciples with your time, talents, and treasure?)[2] What would be your answer?

About eight years ago Joyce and I had a chance to attend worship service at one of my colleagues’ church. His wife was a professional painter. She took us on a brief tour of her studio. All of her paintings were so inspirational, but there was one particular masterpiece standing out to me. The title of the painting was “Urgency of It.” In this hourglass there is Jesus in the upper part, the earth in the lower part. You see the time is running out. The day is coming. There is urgency to preparing for our death because our times are in God’s hands. Today might be the day. Tomorrow might be the day. We don’t know. But what we know is now is the time to prepare ourselves for that day. For me personally, I often think about the day of settling the account. When I get to heaven, when I meet my Jesus face to face, I have one thing I really want to hear from him: “Well done, good and faithful servant!” That would be sufficient. Great changes and challenges are ahead of us. As for us, let us be sober in everything, endure suffering, do the work of an evangelist, carry out our ministry fully. Let us be a disciple, and make disciples – one person at a time slowly and deliberately. The Lord is near. Amen.

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[1] “What's being done about Mount Everest's trash problem?” https://www.npr.org/2024/06/25/nx-s1-5017554/whats-being-done-about-mount-everests-trash-problem

[2] Rick Warren, The Purpose Driven Life (Zondervan, 2012) 37-38.