“True Fasting” (Isaiah 58)
“What Are You
Giving Up for Lent?”
Lent is a time
of self-denial. “What are you giving up for Lent?”
It’s a question we get at this time of the year. Twitter reveals top 100 ideas
of 2015. Here is the list of the top 10: First, School. Second, chocolate.
Third, Twitter. Fourth, alcohol. Fifth, social networking. Sixth, swearing.
Seventh, soda. Eighth, sweets. Ninth, fast food. And tenth, coffee. So what are
you giving up for Lent? And why are you giving them up? In his book Story
of the Student Christian Movement, Tissington Tatlow says, “Self-denial is
not denying to ourselves luxuries such as chocolates, cakes, cigarettes and
cocktails (although it might include this); it is actually denying or disowning
ourselves, renouncing our supposed right to go our own way.” Actually,
this is not a new statement at all. About 2700 years ago the Lord our God said
exactly the same thing to the Israelites through the prophet Isaiah. Then,
what is the heart of fasting? What is the heart of self-denial? In Isaiah
58 God gives us a clear answer.
Do No Harm
God defines it in
three ways. The first step of true fasting is to do no harm. In Isaiah
58:3-5 the Lord says, “But they also complain, 'Why do we fast and
you don't look our way? Why do we humble ourselves and you don't even notice?'
"Well, here's why: "The bottom line on your 'fast days' is profit.
You drive your employees much too hard. You fast, but at the same time you
bicker and fight. You fast, but you swing a mean fist. The kind of fasting you
do won't get your prayers off the ground. Do you think this is the kind of fast
day I'm after: a day to show off humility? To put on a pious long face and
parade around solemnly in black? Do you call that fasting, a fast day that I,
GOD, would like?” (MSG) At that time, many people observed the feasts of the Lord
and did fast, but at the same time, they kept doing evil things. They did fast,
but they kept going their own way. If we truly resolve to do no harm, we can no
longer gossip. We can no longer speak ill of others. We can no longer take
revenge. True fasting is to do no harm to others. It sounds simple, but
it is not an easy rule, because it does demand a radical trust in God’s
presence and power. To do no harm is an act of disarming, laying aside our
weapons and leaving room for God’s intervention.
Do Good
The second step
of true fasting is to do good. In vv. 6-9 the Lord
says, "This is the kind of fast day I'm after: to break the chains of
injustice, get rid of exploitation in the workplace, free the oppressed, cancel
debts. What I'm interested in seeing you do is: sharing your food with the
hungry, inviting the homeless poor into your homes, putting clothes on the
shivering ill-clad, being available to your own families. Do this and the lights
will turn on, and your lives will turn around at once. Your righteousness will
pave your way. The GOD of glory will secure your passage. Then when you pray,
GOD will answer. You'll call out for help and I'll say, 'Here I am.' To do
good sounds simple. But what doest it mean by that? Where do we begin? Doing
good is not limited to those like us or those who like us. Doing good is
directed at “everyone,” even those who do not fit our category of “worthy” to
receive any good. For those who cut in ahead of us in traffic, and even for
those who consider us less than a child of God, still we must commit ourselves
to seeking good for everyone in every circumstance. That is what it means to do
good.
Stay in God’s
Love
The third step
of true fasting is to stay in love with God. God concludes
in vv. 13-14. "If you watch your
step on the Sabbath and don't use my holy day for personal advantage, If you
treat the Sabbath as a day of joy, GOD's holy day as a celebration, If you
honor it by refusing 'business as usual,' making money, running here and there-Then
you'll be free to enjoy GOD! Oh, I'll make you ride high and soar above it all.
I'll make you feast on the inheritance of your ancestor Jacob." Yes! GOD
says so!” The Israelites did fast, but they broke the Sabbath. God made the
Sabbath holy. It was the day of resting in order to worship and have fellowship
with God. But the people broke the Sabbath. On that day they did fast, but they
did whatever they wanted. They did fast, but they went their own way. They did
fast, but they sought their own pleasure. God says to them, “No, that’s not the
heart of fasting. Come back to me and stay in my love.”
“Not My Will,
But Your Will Be Done!”
Giving up
chocolate and coffee can be a good spiritual discipline for self-denial. But
our fasting should be more than that. So today I would like to exhort you to
try this little exercise. Every time you give up something, chocolate or coffee
or anything, pray this short prayer, “Not my will, but your will be done! Not
my way, but your way, Lord!” “He has showed you, O man, what is good. And
what does the LORD require of you? To act justly and to love mercy and to walk
humbly with your God.” (Mc 6:8, NIV) Dear brothers and sisters in Christ,
let us do no harm, do good, and stay in love with God always! Amen.
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