Sunday, April 17, 2016

“The Lord Is My Shepherd” (Psalm 23) - Living the Resurrection III -


“The Lord Is My Shepherd”
Psalm 23 may be the most-beloved, most-sung, and most-preached in the Psalter. Most of us in this room were touched, comforted, and encouraged by this Psalm once or more. And probably, there would be thousands of different ways to interpret and preach this famous psalm. Over the past few weeks, I have meditated on Psalm 23 almost everyday. Last week I attended Stewardship Leaders Academy. Those three days’ seminar did give new meaning to my reflections on Psalm 23. So today’s message is more like my theological reflection and personal testimony rather than preaching.

When you read or think of Psalm 23, what word comes to your mind first? One of the core themes of Psalm 23 would be “contentment.” The psalmist begins his song of praise in this way: “The Lord is my shepherd. I lack nothing” (CEB). Or “I have all that I need” (NLT). We find “contentment.” We find the God of abundance here in this verse. Let’s take a moment to think about the characteristics of sheep. In his book, the Way of the Shepherd, Kevin Leman describes ten characteristics of sheep. First, Sheep have bad sight. So the shepherd bells the leading group of the sheep for the entire herd. Second, sheep are foolish. They seem to only know how to do one thing well – eat grass. Third, sheep easily fall. Fourth, sheep are easily “cast” – flipped over on their back. Fifth, sheep are unable to right themselves. They will die of starvation if not turned over by shepherd. “Helpless.”  Sixth, sheep are selfish and stubborn. Seventh, sheep have no sense of direction. Eighth, sheep go back the way they had come. Ninth, sheep are defenseless and vulnerable. They can only run. Tenth, sheep become silent in the face of death. Sheep need a shepherd. When they have a good shepherd, they are content. They are not concerned about what to eat, what to drink, where to go, or how to protect themselves, because those are the shepherd’s responsibility. All they do is to enjoy fellowship with the shepherd. All they need is their shepherd. The shepherd will feed them, guide them, protect them, and provide them all they need. “Contentment.”

Simplicity
We confess that the Lord is our shepherd. But in everyday life, many of us don’t experience the God of abundance. We don’t feel content. Why? It is because contentment must be cultivated. It is not automatically given to us. God is always with us. But oftentimes we don’t feel the presence of God. We need to practice the presence of God. We need to cultivate our sensitivity to his presence. In the same way, contentment can be cultivated, especially through three spiritual practices: simplicity, gratitude, and generosity.

The first key to contentment is to cultivate simplicity. There are the voices that are constantly telling us we need more, better, and newer. In his book Enough, Adam Hamilton suggests, “We live counterculturally by actually living below, not above, our means; that we build into our budgets the money to buy with cash instead of credit.”[1] According to him, “living simply” means choosing to live below our means. For me personally, his suggestions, “use cash/debit cards instead of credit” was very helpful. I didn’t think much about credit-card use at first. But then, I realized that I had 7 different credit cards; 5% discount here; 6% cash back rewards there; I thought I got benefits from credit cards. But it was not. I realized that I was actually encouraged to spend more than necessary. So last week I talked to my wife, Joyce, about this, we closed all the credit cards except one for emergency. We decided to use cash or debit cards for our purchases. That decision itself brought joy, freedom, and contentment. There is power in simplicity. Are there any changes you can make related to your hobbies, job, home, car, or other possessions that would allow you to simplify your life? Please think about it.

Gratitude
The second key to contentment is to develop a grateful heart. Pastor John Ortberg says there are four words we should say whenever we find ourselves discontented with something or someone: It could be worse.[2] Recently, within a week I had to make two trips to Boston, one for my annual ordination interview and the other for Stewardship Academy. I had a flat tire twice. So I used those moments to practice gratitude. I said to myself, “It could be worse.” “This is annoying… and my life is really very blessed.” When I had a flat tire for the first time in Clinton, it was pouring, windy, and getting dark. AAA truck driver towed my car and drove me home safely. When I had a flat tire for the second time, a state police came and help me to change the spare tire. He escorted me until I safely found a local tire shop in Lincoln. And there I enjoyed a good conversation with people there. I encourage you to practice this when you are discontent. Along with this, I also challenge you to write 5 things you are grateful for everyday – person, thing, or event you are grateful for – no repeating if possible. At the end of the day just before you go to bed, write down five things you are thankful for from your day. That will really help us keep our eyes of gratitude open. Alfred Painter said, “Gratitude is more than good manners. It is good spirituality.” A grateful heart recognizes that all of our life is God’s gift. The more we practice gratitude, the more we become content with God. Some Christians practice this prayer: in the morning they pray, “whatever,” and in the evening they pray, “enough.” God is enough; we are enough. Thanks be to God! 

Generosity
The third key to contentment is to cultivate generosity. God is the source of all we have and all that we are. Psalm 24:1 says “The earth is the Lord’s, and everything in it, the world, and all who live in it!” And God is a Giver. God created humans in his own image, therefore we are designed to be givers! We are created to experience true joy and contentment when we give. Giving is an essential part of Christian discipleship. We define our priorities, values, and what we love through our giving. We often ask how much we should give to God. I think our spiritual ancestors probably had the same question. So God offered a minimum standard to measure their response: the tithe (Deut. 26:1-11). During Stewardship Academy, Jim Mentzer, president of UM Foundation of New England, shared his grandson, Warren’s story. When Warren was a child, he didn’t like peas and vegetables. So Jim and his wife set a minimum standard for Warren – 10 peas for instance. He ate those minimums. And now his grandson is 17 years old. He eats like a horse. There is no need to set a minimum any longer. The tithe is the same. It is like a training wheel. Once we know joy and blessing of generosity, we realize that tithing is a floor, not a ceiling. God calls us to grow beyond the tithe. But for some of us, it might be challenging to tithe right away. But I encourage you to take a step in that direction. You may give 2 percent or 5 percent. God will help you to become more and more generous. And for those of us who tithe already, I encourage you to consider not only tithing but also going beyond the tithe as you can for God’s kingdom work. “The real issue is not whether we will give 10%, but what we will do with the entire 100%!”[3] Joyce and I tithe not because it is God’s law, but because we love God. Our tithes and offerings are an expression of gratitude and love. It is a tangible sign, “Lord, we love you. We own nothing. You own everything.”

“You Are with Me!”
Which "tent" will you live in— discon-tent-ment or content-ment?[4] We are the ones who determine which "tent" will be ours. Contentment comes through our simple lifestyle, our gratitude to God, and our generosity. But there is always “fear” within us. The voice of fear says that we will not be enough. In Numbers 13 twelve spies explored the Promised Land for forty days. Ten of them gave a bad report. They said, “We went into the land, and it does flow with milk and honey. But giants live there. We cannot attack them!” They saw the Promised Land but focused more on the giants. As a result, they gave in to their fears. Joshua and Caleb explored the exact same land, but they gave a totally opposite report. They said, “The land we explored is exceedingly good. If God is pleased with us, he will lead us into that land. God is with us!” They also saw the giants but focused more on God who is with them. As a result, they were able to overcome fear and enter the Promised Land. The psalmist does the same confession of faith: “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me!” What do you see – giants or God-with-us? My prayer is that all of us in this room will be Joshuas and Calebs who trust God and experience the abundant life that he promised. Amen.

“Wesleyan Covenant Prayer” [UMH #607]
I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed for thee or laid aside for thee,
exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to thy pleasure and disposal.
And now, O glorious and blessed God, Father, Son and Holy Spirit,
thou art mine, and I am thine.
So be it.
And the covenant which I have made on earth,
let it be ratified in heaven.
Amen.



[1] Adam Hamilton, Enough, Revised and Updated: Discovering Joy through Simplicity and Generosity (Abingdon Press: Nashville, 2012) Kindle Locations 315.
[2] Ibid., 722.
[3] James Mentzer’s presentation, “God Loves a Hilarious Giver!”
[4] Adam Hamilton, Enough, 873-874.

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