Sunday, September 11, 2016

“Fan or Follower” (Luke 9:18-25) - Not a Fan I -


D.T.R.
Fan or Follower? How do you define your relationship with Jesus? Who do you say Jesus is? Every semester Scot McKnight, professor of religious studies at North Park College in Chicago, gives his students a test on the first day of his Jesus class. He gives 24 questions about what the students think Jesus is like. Is he moody? Does he get nervous? Is he the life of the party or an introvert? Those questions are then followed by a second set— with slightly altered language—in which the students answer questions about their own personalities. And the results are remarkably consistent: everyone thinks Jesus is just like them. McKnight said, “The test result suggests that even though we like to think we are becoming more like Jesus, the reverse is probably more the case: we try to make Jesus like ourselves.”[1]

What do you think Jesus is like? Some said, “Elijah,” because they wanted to have miraculous signs and wonders in their lives. Some said, “John the Baptist,” because they wanted to have some kind of fresh start and spiritual renewal in their lives. How about you? Who do you say Jesus is? Over the next several weeks I want all of us to have a DTR talk with Jesus and find out where we stand with Jesus. In the Bible there are two kinds of groups who were with Jesus: the first group of people is called, “fans,” and the second group is called “followers.” Merriam-Webster dictionary defines the word, “fan” in this way: “an enthusiastic devotee usually as a spectator,” or “an ardent admirer or enthusiast.”

Life FROM God
Then, who are fans of Jesus in the Bible? Skye Jethani gives us a good insight and defines relationships with Jesus by using different prepositions. The first group of fans is the people who live “from” God. Right before today’s passage Jesus feeds the five thousand. After this, in John 6 large crowds continue to follow him, go before him and wait for him on the other said of the lake. Jesus says to them, “I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill” (26). Then, Jesus says, “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (53). He challenges the fans to a deeper, more intimate relationship with him. Guess what? In verse 66 the Bible says, “From this time many of his disciples turned back and no longer followed him.” The fans who have a Life From God posture view God as a divine butler or a holy vending machine to dispense their desires. They want God’s blessings and gifts, but they are not particularly interested in God himself. God is a means to an end. This view is so appealing because it doesn’t ask us to change anything. We become the center of the universe and expect God to orbit around us. So, when Jesus challenges us to define the relationship, we go home. When pain comes, when healing doesn’t come, we turn away from God.

Life UNDER God
The second group of fans is the people who live “under” God. In the Bible the teachers of the law and the Pharisees fall under this category. They saw God as an angry righteous judge. They put God in a box, labeled “cause-and-effect”: We obey God’s commands and God blesses our lives, our families, our nation. On the surface, a Life under God posture looks devout, religious, humble and moral. But ironically, we seek to control God by keeping religious rituals and morality. Through our righteous behavior and our worship, we put God into our debt and expect him to do our bidding. Many Christians are told if we obey God’s commands, if we attend the church service regularly, give financially to the church, and abstain from immorality, then God will bless our lives. Cause and effect. One Christian leader made the following statement after the 9/11 attacks: “I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People For the American Way, all of them who have tried to secularize America. I point the finger in their face and say “you helped this happen.””[2] These kinds of judgments happen when we believe that living under God should be the essence of Christian faith. But the limitation of the Life under God posture is that they can only see external behaviors –following rituals and obeying commands – but they cannot look into a person’s heart. Pharisees did all kinds of good religious things, but inside they were filled with hatred, greed, pride, lust, and deceit. That is why Jesus said to them, “These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men” (Matt 15:8-9).

Life FOR God
The third group of fans is the people who live “for” God. You may wonder what is wrong with living for God. Of course, there is nothing wrong with serving God. But the problem comes when we find our identity and worth in serving or obedience. Our obedience becomes our self-righteousness. It becomes bitterness, resentfulness and anger toward God and people. For example, in Luke 10 Martha invites Jesus and his disciples. She welcomes them, serves them, and cooks for them. But while she is preparing a meal, Martha is getting upset and angry. Finally, she interprets Jesus with the question. “Don’t you care that my sister has left me to do the work by myself? Tell her to help me!” Martha found her worth in serving. Her service became self-righteousness. “I did something for Jesus. I fed Jesus and his disciples. What about my sister Mary? She is doing nothing! What about Jesus? Is he aware of what I am doing for him?” So Martha got angry at Jesus and her sister Mary. Many Christians fall into this trap. One study reveals that every month about fifteen hundred pastors leave the ministry because of conflict, burnout, or moral failure. They start with passion for God, but when they fail to have a sense of significance or reward, they quit the ministry.[3]

Life WITH God
So far, we have explored three groups of Jesus’ fans: life from God, under God and for God. In fact, these three postures are not all bad. But they are “incomplete.” If these three postures become the entirety of how we relate to God, the most important is missing. God didn’t just make us to receive good things (Life from God). God didn’t just make us to keep a list of rules to follow (Life under God). God didn’t just make us to accomplish a mission (Life for God). Rather God himself came to be with us. Immanuel, “God with us.” The purpose of our life is to live life with God more than life from God, under God or for God. I have spent time living in each one of these categories. Our life is a journey to learn to live Life with God.

Our sin has separated us from God. But God sent Jesus, Immanuel. Jesus took the penalty for our sin on himself. He died my death. Jesus opened the way to live with God forever. So, a follower of Jesus is a person who trusts in what Jesus has done and by faith lives life with Jesus. The follower dines with Jesus, talks with Jesus, walks with Jesus, watches TV with Jesus, reads the paper with Jesus, and sleeps with Jesus. In today’s passage, Jesus said, “The Son of Man must suffer, be rejected, be killed and then be raised to life” (22). If we are followers of Jesus, we also must go along the same path that Jesus walked. We must deny ourselves and take up our cross daily and follow Jesus (23). A follower goes wherever Jesus goes. I think the Apostle Paul can be a good example of what it means to be a follower. At first, he lived life under God and for God. He kept all God’s law and persecuted the church as a service to God. But he was restless, tired, angry, and resentful. But then he encountered Jesus. Since then Paul lived life with Jesus. In prison Paul wrote to Philippian church, saying, “I consider everything a loss compared to the surpassing worth of knowing Christ Jesus my Lord” (3:8). Here the word “know” doesn’t mean an intellectual knowledge about someone, but it is an intimate and experiential knowledge. In prison every night Paul did sing and dance with joy while nothing was accomplishing tangibly for God. Fans know about Jesus, but followers know Jesus. Fans rejoice in Jesus’ gifts, but followers rejoice in Jesus himself.

Fan or Follower
All of us in this room are invited to live as followers of Jesus. We are invited to live life with Jesus, ongoing communion with him. In the 1980s the CBS anchor interviewed Mother Teresa. He asked, “When you pray, what do you say to God?” “I don’t say anything,” she replied. “I listen.” “Okay,” the anchor asked a follow-up question, “When God speaks to you, then, what does he say?” “He doesn’t say anything. He listens.” The anchor was baffled. Mother Teresa added, “And if you don’t understand that, I can’t explain it to you.”[4] By definition, a follower is always with Jesus and listening to him. Are you a follower? Are you listening to Jesus? Do you believe Jesus is also listening to you all the time? Jesus said, “My sheep listen to my voice; I know them, and they follow me” (John 10:27).



[1] Skye Jethani, With: Reimagining the Way You Relate to God (Nashville: Thomas Nelson, 2011), 61.
[2] Jerry Falwell quoted in “Falwell apologizes to gays, feminists, lesbians,” CNN , September 14, 2001, http://archives.lesbians.cnn.com/2001/US/19/14/Falwell.apology.html
[3] Skye Jethani, 91.
[4] Ibid., 114.

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