Sunday, March 9, 2025

“Saving the Saved” (Luke 10:38-42)


The Ivy Lee Method

One day in 1918, Charles Schwab, a powerful steel magnate, wanted to help his executives be more productive. So, he called in a consultant named Ivy Lee and asked, “Show me how to get more things done.”

 

Lee didn’t give a long lecture or a complicated formula. Instead, he offered a simple yet powerful method:

 

1.     At the end of each day, write down six important tasks for tomorrow—no more.

2.     Prioritize them in order of importance.

3.     The next day, start with the first task and don’t move on until it’s finished.

4.     Continue down the list, one task at a time.

5.     At the end of the day, move unfinished tasks to tomorrow’s list. Repeat.

 

Schwab tried it. After three months, he was so impressed that he wrote Lee a check for $25,000—a massive sum at the time.

 

Why was this method so valuable? Because it forced people to focus on what truly matters.

 

Martha

This principle reminds us of the well-known story of Martha and Mary in Luke 10. Church tradition often paints Martha as a symbol of the active life – busy with work and service, while Mary represents the contemplative life, focused on prayer and devotion. Even today, Martha is unfairly put down, and Mary is exalted as the ideal disciple. But in reality, both are women of excellence and noble character. Jesus loved both Martha and Mary. Both of them were devoted followers of Jesus. In fact, when their brother Lazarus died, it was Martha made one of the most profound confessions of faith in the entire Bible: “Yes, Lord, I believe that you are the Christ, God’s Son, the one who is coming into the world” (John 11:27). This story is not about salvation. It’s not about who is right or wrong, who is better or worse. Instead, this story is about priorities. And in many ways, Martha represents so many of us – people who love Jesus but get caught up in the urgent rather than the essential. Martha is you. Martha is me.

 

Drifting Away

Martha had a beautiful gift of hospitality. When she heard that Jesus was coming to town, she welcomed him and his disciples with open arms. But then, Luke tells us that Martha was “distracted” by her many tasks (v. 40a, NRSV). The Greek word for “distracted” means to be pulled away or to be dragged in different directions. It’s not that Martha didn’t want to hear Jesus – of course, she did! But she kept being pulled away by all the tasks that needed to be done. Her sense of duty became greater than her desire. She convinced herself that true devotion meant doing things for Jesus rather than being with Jesus.

 

Tim Keller wisely observed, “Idolatry means turning a good thing into an ultimate thing.” That’s what happened to Martha. Her good work became her ultimate focus, pulling her away from what mattered most. The same thing happens to us. We become distracted by too many good things—work, responsibilities, commitments, even ministry. But Jesus calls us to choose what is best. The question is: Are we prioritizing the urgent or the essential?

 

A Smoldering Heart

Martha made her choice, and the consequences followed. Because she was overwhelmed with duties, her heart became resentful. She started to smolder with frustration.

 

When we drift way from Jesus, it’s only a matter of time before frustration turns into blame. Martha first blamed Mary for being so selfish. Then, she turned her frustration toward Jesus. So she went up to Jesus and said, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me” (v. 40b). Not only was she upset with her sister, but she was also accusing Jesus—the very one she was serving—of being unfair. This is what happens when our priorities get out of order. When we are distracted, we become discouraged. When we are discouraged, we become bitter. And bitterness often leads us to question even the goodness of God.

 

The Antidote

So, what is the antidote for a distracted, smoldering heart? Jesus gives the answer himself: “Martha, Martha, you are worried and distracted by many things; there is need of only one thing.” (vv. 41-42). We are busy today. We will be busy tomorrow. There will be always responsibilities. But among the thousand duties we must do, there is one thing that must come first: sitting at the feet of Jesus. J. C. Ryle put it well, “Mary’s choice was good in sickness and good in health,— good in youth and good in age,— good in adversity and good in prosperity,— good in life and good in death— good in time and good in eternity.”[1]

 

Our culture constantly demands our attention. News, social media, emails, phone notifications—everything is urgent. We have become a multitasking generation, but no matter how much we do, we never feel caught up. Lent is a season to slow down and intentionally choose the essential over the urgent—to choose Jesus first before anything else.

 

Billy Graham once shared a story about his father-in-law, Dr. Nelson Bell. When Bell served as the only doctor for a 400-bed hospital in China, he made it a point to wake up every morning at 4:30 am and spend two to three hours alone with God. He didn’t use that time to read commentaries or write; he didn’t do any of his other work. He simply read the Scriptures and prayed every morning. Many wondered at his holiness and wisdom. But his strength came from his “one thing”—sitting at the feet of Jesus first.

 

A Time for Everything

There is a time for everything. A time to work and a time to listen. A time to serve and a time to sit at Jesus’ feet. Martha’s mistake was not her service but her timing. She did not realize that, at the moment, Jesus needed her presence more than her service. Jesus was on his way to Jerusalem to suffer and die, yet she was too distracted to see it.

 

Mary, however, understood. She listened, she watched, and she learned. Then she sensed his time was coming. Later, when Jesus was at another dinner, Mary took a jar of costly perfume—worth a year’s wages—and anointed Jesus, pouring it over his head and feet. The disciples were confused, but Jesus said, “She has anointed my body beforehand for burial” (Mark 14:8). Mary’s love led her to the right action at the right time.

 

Living as a Harpooner

Eugene Peterson once compared Christians to harpooners. In Herman Melville's Moby Dick, there is a turbulent scene. All the sailors in a whaleboat are laboring fiercely, every muscle taut, all attention and energy concentrated on the task, in pursuit of the great, white whale, Moby Dick. In this boat, however, there is one person who does nothing. He doesn't hold an oar; he doesn't perspire; he doesn't shout. This man is the harpooner, quiet and poised, waiting. And then this sentence:

 

"To insure the greatest efficiency in the dart, the harpooners of this world must start to their feet out of idleness, and not out of toil.”[2]

 

We, too, are called to be harpooners. We live in a fast-paced, chaotic world, but if we are constantly distracted and exhausted, we won’t be ready when it’s time to act. There is a time to wait and a time to move. A time to listen and a time to serve. A time to sit at Jesus’ feet and a time to go into the world. Life is short. May we choose the “one thing” today – hear the word first, then do the word. And repeat. Amen.



[1] R. Kent Hughes, Luke (2 volumes in 1 / ESV Edition) (Preaching the Word) (p. 409). Crossway. Kindle Edition.

[2] Eugene Peterson, The Contemplative Pastor: Returning to the Art of Spiritual Direction (Eerdmans Publshing, 1989), Kindle Locations 221-225.

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