What Does This
Mean?
The Book of Acts
is filled with powerful preaching and significant speeches. In fact, there are
19 recorded sermons or speeches: 8 by Peter, 9 by Paul, and one each by Stephen
and James. Preaching takes up about 25% of the entire book!
Today’s passage
is one of those apostolic sermons—it is Peter’s Spirit-filled response to the
crowd’s question: “What does this mean?”
In the Last
Days
First, Peter
tells us what this moment is not: “These people are not drunk, as you
suppose.”
Then, he tells us
what it is: “This is the fulfillment of the prophecy from Joel that all
devout Jews have longed to see.”
“In the last
days,” God says, “I will pour out my Spirit on all people. Your sons and
daughters will prophesy. Your young men will see visions. Your old men will
dream dreams… And everyone who calls on the name of the Lord will be
saved.”
This is the dawn
of a new era—the age of the Spirit, the beginning of the Church.
The Good News
(The Heart of Preaching)
Who is this Lord
we are called to believe in and call upon? Yahweh, the covenant God of
Israel. And Peter boldly proclaims:
Jesus is the
Lord upon whom we must call to be saved!
The Good News is
not a philosophy, a program, or a lifestyle. The Gospel is the person of Jesus
Christ:
- His life and ministry (v.22):
“People of
Israel, listen! God publicly endorsed Jesus of Nazareth by doing powerful
miracles, wonders, and signs through Him, as you well know.”
(Just think of the Gospel of John—seven signs pointing to who Jesus is.)
- His death (v.23):
“This man was
handed over to you by God's deliberate plan and foreknowledge; and you, with
the help of wicked men, put Him to death by nailing Him to the cross.”
- His resurrection (vv.24–32):
“But God raised
Him from the dead…”
Peter connects this to David’s prophecy in Psalm 16—the resurrection of the
Messiah was foretold!
- His exaltation (vv.33–36):
“Now He is
exalted to the right hand of God, and He has received from the Father the
promised Holy Spirit, which He has poured out—this is what you now see and
hear.”
· Conclusion (v.36):
“Therefore let
all Israel be assured of this: God has made this Jesus, whom you crucified,
both Lord and Messiah!”
· Response (v.41):
“Those who
accepted his message were baptized, and about 3,000 were added to their number
that day.”
Peter’s Story
(The Preacher)
That day, revival
began. But how did it start?
Yes, it started
when people heard the Gospel—but also, because there was a preacher.
Revival first started with Peter himself—his transformation.
“When they saw
the boldness of Peter and John and realized that they were unschooled, ordinary
men, they were astonished and took note that these men had been with Jesus.”
(Acts 4:13)
E.M. Bounds once
said: “Preaching is not the performance of an hour. It is the outflow of a
life… It takes 20 years to make a sermon, because it takes 20 years to make
the person.”
“A prepared heart/preacher
is much better than a prepared sermon.”
Here, Peter was
not simply preaching the Gospel—he was preaching his Gospel: the
message he fully trusted, personally experienced, and lived out.
- It’s like childbirth—each week a pastor labors
through the pain and joy of giving birth to a message of life.
- Consider Pope Francis. Early in life, he was
capable and rising fast in Argentina. But in his 50s, he was sent to a
rural area to serve the sick. He later said it was a dark valley. Yet
through that time, he learned how to be a shepherd. It was a painful but
transformative time. That experience shaped his pastoral motto: “The shepherd
should smell like the sheep.”
The Holy
Spirit
We’ve seen the preaching,
and the preacher. But there is one more—most important—component: the Holy
Spirit.
Revival is not
merely human effort. It is the sovereign work of the Spirit of God.
John Wesley once
preached a powerful sermon at Oxford titled Scriptural Christianity. He
emphasized that even the disciples, who had seen Jesus face to face, only
became effective witnesses after they were filled with the Holy Spirit.
Wesley argued that intellectual belief alone was not enough. He said something
like this:
“We’ve not
physically seen Jesus or walked with Him as the disciples did. Yet, like them,
we are called to be His witnesses. How can we do that? Only by being filled
with the Holy Spirit.”
There is a
difference between the indwelling and the filling of the Holy
Spirit.
- When we receive Jesus, the Spirit begins to dwell
in us.
- But when we earnestly seek to be filled, guided,
and empowered, we begin to live out our faith with authenticity,
power, and joy.
Let me share a
story I recently heard:
During the Korean
military dictatorship, a Christian professor was imprisoned. While in jail, he
saw a pastor being regularly beaten and interrogated. His face was gloomy and
hopeless. The professor had a smuggled New Testament, which he secretly split
in two—giving the Gospels to the pastor, and keeping the Epistles
for himself.
From that moment,
everything changed. Though the torture did not stop, the professor began
hearing that pastor sing and pray through the night. His countenance changed.
His joy returned. Though the circumstances were unchanged, his heart was
strengthened and transformed—by the power of the Holy Spirit.
Revival
Brothers
and sisters in Christ, we need revival. Some of us are grieving or struggling.
Some are feeling lost, wandering. As a church, we are in transition. We face
many challenges: children’s ministries, leadership needs, and spiritual unity.
There are no easy answers.
So how does
revival come?
- Preaching – We must hear the full Gospel of
Jesus Christ and believe it.
- Preacher – We must be shaped by the Gospel and
live it.
- Holy Spirit – We must seek the Spirit and be
filled.
Let us cry out to
God together: “Come, Holy Spirit. Fill our hearts anew.”
As He promised
through the prophet Joel—and confirmed through Peter—God will pour out His
Spirit on all people. Our sons and daughters will prophesy. Our seniors will
dream dreams. Our youth and Sunday School children will see visions. And all
who call on the name of the Lord Jesus Christ will be saved. Amen.
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