Sunday, July 10, 2016

“Live and Let Live” (Ruth 4:13-22) - Book of Ruth III -


Why Genealogy?
Have you traced your ancestry and built a family tree? It does help us understand who we are and where we are coming from. Let me briefly share my family history with you. My grandparents on my father’s side were farmers. Unfortunately, I didn’t have a chance to see them because both of them passed away early. My grandparents on my mother’s side were North Korean defectors. Particularly, my grandfather crossed the river by swimming to preserve his life before the Korean civil war broke out. Because of severe difficulties in his life he was considering committing suicide. But at the very moment, one of his friends invited him to early morning service. So he went there; nothing happened. He tried one more time. On the second day he dramatically encountered Christ during communal prayer time and got saved. By the grace of God, then he was called to ministry a few years later. He led all his children and other family members to Christ. My uncle and my father were deeply influenced by my grandfather, and they also became pastors. This is a brief version of my family history. The book of Ruth concludes with a genealogy. We may wonder why it’s there. The family line of Perez looks much like appendix. But in fact, this genealogy is the core of the book. It is no exaggeration to say that the book of Ruth is written in order to tells us this genealogy. We will explore what is in this genealogy and why it is so important to us today.

The Great Invitation from God
First of all, the genealogy of Boaz is the great invitation from God. It clearly shows God’s saving work through the centuries. And it shows that God is active in each generation and throughout generations. Without this genealogy, on the surface it looks like Ruth found Boaz. Without this genealogy, it looks like we found Christ. But this genealogy shows us it is not “we” found God, but “God” was at work in advance, and he found us and invited each of us to be part of his redemptive history. Naomi had two daughters-in-law – Ruth and Orpah. Ruth said “Yes” to this great invitation from God; Orpah said “No.” There were two kinsman-redeemers for the family of Elimelech. Boaz said “Yes”; the other man backed out and said “No, I can’t.” 

The Great Invitation for You
This invitation is not jus for the chosen ones, Ruth and Boaz. It is for everyone. It is for you and me. If you take a closer look at the genealogy, you will find why I am saying this. In Ruth 4:12 the elders in town said “May your family be like that of Perez, whom Tamar bore to Judah.” Who was Tamar? Tamar was not a godly woman. Her husband died early, and she became a widow. But Judah, her father-in-law, didn’t want to give his another son Shelah to her. So she disguised herself as a prostitute and lied with Judah. And she got pregnant. She gave birth to twins – Perez and Zerah (Gen 38). In the genealogy we also see the name of Boaz’s father, Salmon. According to the genealogy in Mathew 1 Salmon got married to Rahab. Matthew 1:5 says, “Salmon, the father of Boaz, whose mother was Rahab…” Joshua 2:1 says that Rahab was a prostitute. Boaz’s mother was a prostitute. And we know David committed adultery with Bathsheba. Between them, they had a son, whose name was Solomon (2 Sam 12:24). This is the genealogy of David. This is the genealogy of Jesus. Before we come to Christ, how pure I am, how moral I am, how righteous I am, how godly I am… it doesn’t matter. Sinner, adulterer, prostitute, tax collector, gentile… it doesn’t matter. All are invited. What matters to God most is whether we accept his great invitation or not. What matters to God is whether we come to Jesus Christ, the true light, by faith. When we come just as we are, God counts our act of faith in Jesus as righteous (cf. Gen 15:6). Our sin is imputed to Christ, and his righteousness is imputed to us (2 Cor 5:21). God invites everyone to his banquet. He invites you and me. Come! Drink! Eat! Live!

Be Committed
So do you hear God’s great invitation for you today? It is our choice to accept it or not. But if we choose to say “yes” to his invitation, it requires commitment. Yes means commitment. For Naomi, yes means to turn away from her old life and come back to God and God’s community. It was a painful and even shameful experience for her to come back to her hometown Bethlehem. It was not a good move. She didn’t return with glory. She had hit rock bottom. And now she had to share her pain with others. She had to wait and fully put her trust in God. For Ruth, yes means to leave behind her gods, her people, her customs, in order to follow Naomi’s God and her community. For Boaz, yes means to be willing to endure serious financial losses as a kinsman-redeemer.

Yes, there is a cost to accept God’s invitation, but the reward is beyond compare. In Romans 8:18 Paul says, “Yet what we suffer now (for Christ) is nothing compared to the glory he will reveal to us later” (NLT). The book of Ruth tells us what makes our lives count for God. It is to reproduce, give lives, save lives. Probably the people in the genealogy did many different things during their lifetime, but each of their lives sums up in one sentence: one begot another… Boaz begot Obed. Obed begot Jesse, and Jesse begot David. We are born to reproduce. We may have different jobs, different gifts, and different personalities. But we all have the same purpose of life: We are born to reproduce. As an individual and as a church, we are born to reproduce our spiritual children: Are we reproducing? Or are we spiritually barren? Are we giving and saving lives? If so, who are they? Where are they? Are they growing? Are they reproducing? As a Christian and as a pastor, I seriously ask those questions to myself. By God’s grace and with your support, my family and I will have a two-week vacation from tomorrow. During that time, I will set aside time to pray about this and plan for the upcoming year. So please pray me and my family.

One at a Time
We can be easily overwhelmed by challenging issues and situations we face in today’s world. Yes, it is challenging to be committed and reproduce in this age of evil. But for me personally, I am greatly encouraged by Mother Teresa’s example. Once she became well-known, many people contacted her and wanted to join her. But Teresa said to them, “You don’t need to come to Calcutta at all to discover Jesus in the poorest of the poor. The poor are right there where you are, very often in your own families. Look for them, find them, and put your love for Jesus into a living action for them.” And to those who were saying what we do makes no difference, she said, “Yes, it is true. What we do is only a drop in the ocean. But without our work the ocean would be poorer by that drop.”[1] Saving lives are not necessarily big things. Maybe in our own family or our church we have somebody who is feeling lonely, isolated, excluded, worried, or sick. Saving lives can just be there with them, listen to them, pray with them, and support them as we can in Jesus’ name.

As I close, I want to share the starfish story with you. You may have heard this story before, but it is still worth being reminded again. A young man was walking along the ocean and saw thousands and thousands of starfish on the seashore after the storm. Further along he saw an old man, walking slowly and stooping often, picking up one starfish after another and tossing each one gently into the ocean. The young man asked, “Why are you throwing starfish into the ocean?” The old man said, “Because the sun is up and the tide is going out and if I don’t throw them further in they will die.” “But, old man, don’t you realize there are miles and miles of beach and starfish all along it! You can’t possibly save them all. In fact, even if you work all day, your efforts won’t make any difference at all.” The old man listened calmly and then bent down to pick up another starfish and threw it into the sea and said, “It made a difference to that one.”[2] One starfish at a time.

The story of Ruth points forward to David. David points forward to Jesus. The life of Naomi, Ruth, and Boaz are all connected to part of God’s redemptive history, eternity, something so much bigger than themselves. When we faithfully follow God, our lives always mean more than we think they do. Everything we do in obedience to God, no matter how small, is all connected to part of God’s wonderful saving work. So let us accept God’s great invitation. Let us say yes and be committed. Let us pick up one person and love that person today in Jesus’ name. One person at a time. Amen.



[1] They are drawn from the book, Mother Teresa of Calcutta by Leo Maasburg (Ignatius Press, 2011), and also available from http://www.totustuus.com/Words%20of%20Wisdom%20from%20Mother%20Teresa%20of%20Calcutta.pdf
[2] There are various versions of this story. One of the versions is from The Star Thrower, by Loren Eiseley http://www.esc16.net/users/0020/FACES/Starfish%20Story.pdf


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