Monday, October 30, 2017

“Living as God’s Children” (Romans 8:14-17) - Romans for Everyone XII –


Adoption
Adoption. It is at the heart of the gospel. God has not only erased our sins and given us new life, but also he has adopted us as his sons and daughters. He has become our loving and compassionate Father. Christian theologian J. I. Packer said, “Our understanding of Christianity cannot be better than our grasp of adoption… Of all the gifts of grace, adoption is the highest.”[1] If we want to understand who a Christian is, who we are, we need to appreciate divine adoption. In verse 14 Paul says, “For all who are led by the Spirit of God are children of God.” Particularly, understanding adoption in the context of Roman society will be very helpful and even necessary to understand who we really are. In the Roman world of the first century adoption usually occurred when a wealthy adult had no heir for his estate. The moment adoption occurred, several things were immediately effective for the newly adopted son. First, his old debts and legal obligations were paid; second, he got a new name and was instantly heir of all the father had; third, his new father became instantly liable for all his actions; and fourth, the new son also had new obligations to honor and please his father.[2] All this are found in today’s passage here.

Costly and Free
First, adoption is costly for God and free for us. We know that there are huge costs in adopting children. It varies, but in average it costs about $40,000.[3] However, financial cost is just part of it. There are costs in time and stress for the rest of our life. We never stop being a parent until we die. God’s cost to adopt us was far greater than any cost we may have to endure in adopting and raising children. It did cost God the price of his Son’s life. In Galatians 4:4-5 Paul says, “But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children” (NLT). Adoption is costly for God. But for us, it is a free gift. When a father adopts a child. The child does nothing; the father does everything. Adoption is a legal act on the part of the father— it is very costly only for him. There is nothing the child does to win or earn the status. It is simply received. For this reason, the Bible says, “For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God – not by works, so that no one can boast (Eph 2:8-9, NIV). We have been adopted by grace.

New Status (Justification)
Second, adoption changes the status of the child. In verse 15 Paul says, “For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship…” Divine adoption changes our status from slaves to children of God. The image of adoption tells us that we were not naturally God’s children. There is a popular notion that all human beings are God’s children because God created them all. It is true that all human beings are God’s offspring by creation (Acts 17:29), but we become his reconciled ‘children’ only by adoption. In this sense, we could call Henry Ford the father of the automobile. But we have no personal relationship with him. The Father-child relationship with God is not automatic. Today’s scripture clearly tells us that we receive our sonship (v. 15a). This proves that there was a time when we were lost. We were spiritual orphans and slaves, but now we are adopted children of God. Praise God!

New Identity (Regeneration, Conversion or Born Again)
Third, adoption gives us new identity as well as new status. In verse 15 Paul says, “By him (the Holy Spirit) we cry, “Abba, Father!” “Abba” means “Daddy” in Aramaic – a term of the greatest intimacy. In Korean we say, “아빠.” It sounds quite similar. My children always call me “아빠” with confidence. There was a time when God was a distant Creator of the universe, but now He is our Daddy. When he adopts us, he does not leave us with no feelings of acceptance and love. Instead, he pours his Spirit into our hearts to give us new identity, new family affection. His love is poured into our hearts through his Holy Spirit to grant us to feel the affections of belonging to the family of God. So we cry, “Abba, Father!” When we cry out to God as “Abba,” the Spirit himself gives us assurance that we are forgiven, we are accepted, we are beloved as his family. So we cry with deep conviction, “Abba, Father! I am yours, and you are mine!” The picture in this slide (or bulletin) is one of the famous photos of John F. Kenney with his son John Jr. This small son could walk into the oval office at anytime! Others would have to wait for their precisely scheduled moment or two. But little John could boldly walk in anytime he pleased. Why? Because the man who was “president” to everyone else was “daddy” to him. The same privilege is true for us!

Transformation (Sanctification)
Last but not least, adoption brings transformation through suffering. In verse 17 Paul says, “If children, then heirs, heirs of God and joint heirs with Christ--if, in fact, we suffer with him so that we may also be glorified with him” (NRSV). This verse tells us two great truths: one is that we are going to receive an incredible inheritance, and the other is that we are going to have to suffer in order to receive it. No suffering, no inheritance. Jesus himself learned obedience through his sufferings (Heb 5:8). The Bible says God disciplines all of his children so that we might share his holiness (Heb 12:5-11). For the Israelites, although they were delivered out of slavery in Egypt, the servile spirit still remained a part of them for a long time. It took 40 years to live as God’s children. Trials purify the dross from our lives. They sanctify us. They produce perseverance, character, and hope. Through our sufferings, we become more and more like Christ, our brother, co-heir, and Lord in our characters and attitudes.

Adopting Stephanie Fast
I want to close by telling one story introduced in Lee Strobel’s The Case for Grace. Stephanie Fast was born around the time of Korean Civil War. Her dad was an American soldier, and her mom was a Korean. Stephanie was abandoned by her parents when she was four. She was wandering mountainsides and villages. She had to eat locusts and field mice to survive. Then, she followed a group of homeless children. They called Stephanie, “Toogee” which means half-breed. But it’s more than that. It sort of means garbage, dust, bastard, alien devil. She had no name, no identity, no family, no future, and no hope. Over time, she began to hate herself. She was always in survival mode. When Stephanie was following a gang of homeless children, she was seven. There, she was raped. She ended up getting cholera. Then she was thrown into the garbage heap. Then, a World Vision nurse from Sweden found her and brought her to the clinic. When Stephanie regained her strength, she was transferred to the World Vision orphanage. And she was there for about two years.

One day a young missionary couple, David and Judy Merwin, came to adopt a young boy in the orphanage. But then, they met Stephanie in the hallway. David greeted her and stroked her fact. She felt love, but didn’t know how to respond. So she spat on him twice. And then she ran away and hid in a closet. But they came back the next day and adopted her as their daughter. But Stephanie thought she was going to become their bond servant, because it was common at that time. They kept feeding her, buying her new clothes, but never putting her to work. One day Stephanie talked to her friend, “Those Americans are really funny. They haven’t put me to work yet.” The friend said to her, “Stephanie, don’t you realize that you’re their daughter?” She was astonished! Stephanie said to herself, “I’m their daughter! Oh, that’s why I’ve been treated this way. That’s why no one’s beating me. I’m their daughter!”

On the outside she seemed ok. But on the inside she was scared to show her pain. She thought if her parents saw her pain, they would bring her back to the orphanage. Every night she’d go to bed scared to death I’d be discovered and lose her parents’ love. When she was 17, she met Jesus. All of sudden she realized that Jesus was actually sort of a toogee. He slept in the straw as a child. He was ridiculed and abused. They chased him and tried to kill him. Stephanie cried out, “God, do something and do it right now!” Then, she started crying. She hadn’t cried in years. Then, she started wailing. That night Jesus healed her pain. Then, she has this assurance: “Jesus knows me — and he still loves me! He knows all my shame, he knows all my guilt, he knows all my fears, he knows all my loneliness — yet he still loves me!” And that changed her, inside out! Now Stephanie counsels a lot of women with abuse in their past. And she declares with confidence, “There is no event in my life that I am better without. Why? Because everything in my life brought me to Jesus.”[4]

Adopted by God
Indeed, God’s grace goes far beyond forgiveness. We are beyond forgiven. We are more than a servant. In fact, we are adopted by a Father whose love is unconditional and never-ending. We are adopted by a Father who is for us forever!

Do you have this Father? Do you have this assurance? You don’t need to wait for a miracle or a whisper of the Holy Spirit. Instead, look to Jesus! John 1:12 says, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God.” So look to Christ, receive Christ as your Savior and Lord and Treasure, and you will cry from a heart of deep conviction, “Abba, Father! I’m yours, and You are mine!”



[1] J. I. Packer, Knowing God (Downers Grove, IL: InterVarsity 1973), 182, 194.
[2] Timothy Keller, Romans 8-16 For You (The Good Book Company, 2014) 15.
[3] http://www.americanadoptions.com/adopt/why_does_private_adoption_cost_so_much_money
[4] Lee Strobel, The Case for Grace (Grand Rapids, Michigan: Zondervan, 2015), 182-567 of 3611. 

Sunday, October 22, 2017

“I Am a Christian” (Romans 8:1-13) - Romans for Everyone XI -


What Is a Christian?
What does it mean to be a Christian? The Barna Group conducted an analysis on the state of the church in 2016. Most people in this country identify as “Christian.” Almost three-quarters of Americans (73%) say they are a Christian, while only one-fifth (20%) claim no faith at all (that includes atheists and agnostics). Then, on what basis do Americans claim they are Christians? How do they experience and express their faith? The most common activity related to faith practice is prayer. Three-quarters of Americans (75%) claim to have prayed to God in the last week. Following prayer, the next most common activity is attending a church service (35%). About the same proportion (34%) claim to have read the Bible on their own. About one in six American adults have either volunteered at a nonprofit (19%) or at church (18%) in the last week. Slightly fewer attended Sunday school (17%) or a small group (16%). And here is an interesting question: “Do you believe good works result in going to heaven?” More than half of the Americans (55%) say “Yes.” They agree that if a person is generally good, or does good enough things for others during their life, they will earn a place in heaven.[1] So what is a Christian? What makes you a Christian? In today’s passage Paul gives a very good, solid definition of what it means to be a Christian in three ways.

Does the Spirit of Christ Dwell in You?
First, if you are a Christian, the Spirit dwells in you. In verse 9 Paul says, “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you.” This is the difference between a Christian and a non-Christian. Here, the word “dwell” is important. The Greek word “dwell” (oikeo) comes from the word “house” (oikos). It’s more than “be near” or “be there.” The Spirit of God is more than a good neighbor or a special guest who stops over occasionally. He has taken up residence right here in you. This is his home. Suppose someone makes your house their home, what would happen? Probably, they will become very familiar with you and you with them. And they will naturally have an influence on you and the way you live. And now, suppose Jesus and a notorious criminal stay in the same cell together for three months. Who would be transformed? Jesus, or the criminal? (Of course, the criminal!) Now suppose you and Jesus live in the same house together for three months. Who would be transformed? Jesus, or you? If you haven’t been transformed yet, it might be either you are stronger than the criminal, or you have not been influenced by Jesus. In today’s scripture, basically, Paul makes the same point in three ways: Christians, know about yourselves (1) the Spirit of God dwells in you” (v. 9b), “you have the Spirit of Christ” (v. 9c), (3) “Christ lives in you” (v. 10a). Christians are “inhabited” people.

When we are inhabited by Christ, transformation begins. Here, the order is essential. When we put our faith and trust in the person Jesus Christ and what he has done for us, we are set right with God. That is, by faith we are justified (justification). And because we have been justified, our lives are changing (sanctification), but not vice versa. We are not set right with God, because our lives have changed. We are not justified, because we have done good enough things, or because we have lived for God and for others. Implication is this: going to church, being a member of a church, giving to the work of the church, serving those less fortunate than us, or being a good person does not make us a Christian. What makes us a Christian is to believe the truth that Christ personally took on the human condition, entered the disordered mess of our lives, and took away our sins in order make us right before God once and for all (v.3). When we humbly believe this glorious truth, we become a Christian. And the Spirit of God dwells in us. We are inhabited by Christ. And we become more and more familiar with him, communing with him, and being influenced by him. And by this, our lives change, and we become more like Christ.

Are You in the Spirit?
Secondly, if you are a Christian, you are in the Spirit. In verse 9 Paul says, “You, however, are not in the flesh but in the Spirit” (ESV). What does it mean that “you are in the Spirit”? The NLT translates it in this way, “But you are not controlled by your sinful nature. You are controlled by the Spirit…” It means that you are now under the power and dominion of the Spirit. To be in the Spirit is to come from the power of darkness to light, and from the power of Satan to God (Acts 26:18). The Bible says that we used to live in sin, under the captivity of our sinful nature, following the ruler of the power of the air (Eph 2:2), so that we couldn’t submit to God and couldn’t please God. But now the power of the Spirit of life has set us free in Christ Jesus from the power of sin and death! (v.2) The Spirit has broken the dominion of the enemy and now holds the reins of our life. We are safe and protected in his hands. We are not in the hands of the enemy. 1 John 5:18 powerfully proclaims this truth in this way: “We know that God's children do not make a practice of sinning, for God's Son holds them securely, and the evil one cannot touch them” (NLT).

In John Bunyan’s Pilgrim’s Progress, Christian arrives at Palace Beautiful. As he enters a narrow passage, he sees two lions lying in front of the gate. Christian is frightened. But the gateman, whose name is Watchful, cries out, “Why are you so cowardly? Don’t be afraid of the lions! Take a closer look. They are already chained! And they are placed there to test your faith! Stay in the middle of the path and no harm will come to you.” Christian is trembling for fear of the lions, but he follows the gateman’s directions, and he safely passes through the passage. We have the enemy, the tempter, the accuser, who condemns us before our God day and night (Rev 12:10). When you suffer physical pain and seems to get worse, when you struggle with your marriage, when your children break your heart, the accuser will surely come and say, “It’s punishment. You are under God’s condemnation. That’s why you are suffering so much. That’s why you are struggling so much.” How are you going to answer? How are you going to keep going? The answer is Romans 8:1: “There is no condemnation for those who are in Christ Jesus.” There is no condemnation in physical pain, no condemnation in marriage difficulties, no condemnation in the failures of parenting, no condemnation in anything, if we are in Christ Jesus, if we are in the Spirit. The enemy cannot condemn, or harm, or even touch us. So are you in the Spirit? Are you controlled, directed, empowered by the Spirit?

Do You Belong to Christ?
Thirdly, if you are a Christian, you belong to Christ. In the second half of verse 9 Paul says, “Anyone who does not the Spirit of Christ does not belong to him.” That is, if we have the Spirit of Christ (Christian), we do belong to him. We are Christ’s possession. We own nothing, Jesus owns everything. In 1 Corinthians 6:18-20 Paul says, “You know that your body is a sanctuary of the Holy Spirit who is in you, whom you have received from God, don't you? You do not belong to yourselves, because you were bought for a price. Therefore, glorify God with your bodies” (ISV). What does our life look like when we live as Christ’s possession? Paul answers this question in Galatians 5:24, saying “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.” They don’t set their minds on things connected with getting their own way, but they set their minds on things that please the Spirit (v. 5), who gives life and peace (v. 6).

Last weekend Joyce and I attended a Marriage Conference. That was a perfect timing because around that time we found ourselves more easily getting into argument. We had intense fellowship. We felt tired and weary within and without. I thought my wife was a problem. I thought I was doing my part. But during the seminar, the Holy Spirit convicted me of my “50/50 mindset.” My love and commitment did not reflect Christ’s. It was so conditional. I thought if Joyce did her part (50%), then I would do my part (50%). If Joyce did laundry, I would do wash dishes, something like that. If she didn’t, I was frustrated and blamed her. But the Spirit said to me, “No, you do 100%. You lay down your life for her. You love her first. Be a servant leader of your family.” After the conference, by God’s grace and by the power of the Holy Spirit, I began to put it into practice. Then, wonderful things happened. Our intense fellowship turned into intimate fellowship. We began to experience life and peace of the Spirit once again. Christians are those who belong to Christ. When we belong to Christ, we crucify our own way and follow His Way. We crucify our unforgiving mind and forgive those who hurt us badly. We crucify our self-centeredness and pray for our enemies, for those who hate us.

Victorious Living
So who is a Christian? A Christian is a person who is inhabited by Christ, under the sway of Christ, and owned by Christ. Are you a Christian? Every time I think of what it means to be a Christian, one poem written by a Korean missionary comes to my mind. The title is “Victorious Living,” and its rough translation is like this:

Do you know what it means to live a victorious life?
It means to crucify an easy, wide, safe, smooth path,
and to follow the narrow path of the crucified Christ alone.

Do you know what it means to live a victorious life?
It means to keep calm and silent when you really want to say something,
and to let Christ alone speak through your mouth in his time.

Do you know what it means to live a victorious life?
It means to have a fierce battle with your sinful nature,
and to let Christ alone dwell in you.

Whatever the result, if Christ is exalted,
and if there is the peace of Christ in you,
that is the victorious living!

Are you a Christian? Then, live as “victor” in Christ, not as “victim.” Remember who you are and whose you are. Dwell in Christ, and let Him dwell in you! And if you are listening to this message without Christ, come to him, and receive him today. Trust him, and believe in his name. He will set you free and make you his own. Amen.



[1] https://www.barna.com/research/state-church-2016/

Sunday, October 8, 2017

“Who Am I?” (Romans 7:14-25) - Romans for Everyone X -


Who Am I?
Dietrich Bonhoeffer was a German pastor and theologian. He was also well known for his resistance to Nazi dictatorship. He was arrested in April 1943, imprisoned at a Nazi concentration camp, and executed by hanging just before the Nazi regime collapsed. While he was in prison, he wrote a poem with the title, “Who Am I?”[1]

Who am I? They often tell me
I stepped from my cell’s confinement
Calmly, cheerfully, firmly,
Like a Squire from his country house.

Who am I? They often tell me
I used to speak to my warders
Freely and friendly and clearly,
As though it were mine to command.

Who am I? They also tell me
I bore the days of misfortune
Equably, smilingly, proudly,
like one accustomed to win.

Am I then really that which other men tell of?
Or am I only what I myself know of myself?
Restless and longing and sick, like a bird in a cage,
Struggling for breath, as though hands were compressing my throat,
Yearning for colors, for flowers, for the voices of birds,
Thirsting for words of kindness, for neighborliness,
Tossing in expectations of great events,
Powerlessly trembling for friends at an infinite distance,
Weary and empty at praying, at thinking, at making,
Faint, and ready to say farewell to it all.

Who am I? This or the Other?
Am I one person today and tomorrow another?
Am I both at once? A hypocrite before others,
And before myself a contemptible woebegone weakling?
Or is something within me still like a beaten army
Fleeing in disorder from victory already achieved?

Who am I? They mock me, these lonely questions of mine.
Whoever I am, Thou knowest, O God, I am thine!

A Christian’s Own Experience
So, who am I? Who are you? In today’s scripture, Romans 7:14-25, Paul is telling his own story, his own struggle as a Christian. And at the same time, he is universalizing it to every true Christian’s experience. As a Christian, on the one hand, we easily fall into moral pride. There are times when we feel like we are above sin. On the other hand, we also fall into hopeless despair. We struggle with the huge gap between how we live today and how we are to live as Christians. And we feel like we would never live up to the demand of God’s word in this life. In this respect, Romans 7 provides us with healthy, balanced biblical realism. Romans 7 is a great help in balancing between pride and despair. It pushes us away from pride toward humility, and away from despair toward hope. Then, how should we live as Christians in view of this biblical realism of Romans 7?

Thanks Be to God!
First of all, we are to live as new creation in Christ. When we believe in Christ, we are united to him and saved from the power of sin. We have been free from sin and enslaved to God. What a wonderful change of our status! (justification) Along with this new status, now we have new heart, new self, new nature, new identity in Christ (regeneration or conversion). We know this does not come from us; it is the gift of God (Eph 2:8). It is the work of God. So we cry out with thanksgiving and with confidence, “Thanks be to God through Jesus Christ our Lord!” (v. 25a)

The best way to live as new creation in Christ is to give thanks to God and praise him in every moment. Jonathan Edwards said that pride is God’s most stubborn, secretive, worst enemy. But thanksgiving and praising God is the best medicine to cure our spiritual pride. When we give thanks to God, we acknowledge who God is and also reflect on who we are before him. By doing this, we have healthy, balanced self-awareness, self-knowledge, self-assessment. Pride comes from ignorance and insufficient reflections. But, humility comes when we acknowledge the truth of what we are. Michael Ramsey, an earlier Archbishop of Canterbury, gave some wise advice about humility at the ordination service. And I also grave those words in my heart:
  1. Thank God, often and always… Thank God, carefully and wonderingly, for your continuing privileges… Thankfulness is a soil in which pride does not easily grow.
  2. Take care about confession of your sins… Be sure to criticize yourself in God’s presence: that is your self-examination. And put yourself under the divine criticism: that is your confession…
  3. Do not worry about status… There is only one status that our Lord bids us be concerned with, and that is the status of proximity to himself…[2]
Once Paul was a self-confident Pharisee. He thought that he was blameless before God’s law (Phil 3:6). But when he was born again, something like scales fell from his eyes, and then he was able to see himself clearly. In verse 18 he cries out, “For I know that nothing good dwells in me, that is, in my flesh!” Here Paul is saying, “Apart from Christ, apart from my new nature in Christ, I am not good.” So then, he cries out with thanksgiving, “Thanks be to God through Jesus Christ our Lord!” And we join him in this cry of confidence and thanksgiving.

What a Wretched Man I Am!
Secondly, we are to remember that even though we have been saved through Christ from the guilt of our sins and from the judgment of God, we have not yet been delivered from indwelling sin. That is, indwelling sin is still living in us. In verse 17 Paul says, “So now it is no longer I who do it, but sin that dwells within me.” Indwelling sin, or sinful nature, or flesh is still a powerful enemy of every Christian. In his Confessions Augustine gives us a good example of indwelling sin. When he was 16 years old, one night he and his friends shook a pear tree and stole its fruit. He confesses that his motive was not that he was hungry, because they threw the pears to the pigs. He says, “I stole something which I had in plenty and of much better quality. My desire was to enjoy not what I sought by stealing, but merely the excitement of thieving and the doing of what was wrong.”[3] We have a deep desire to do something for no other reason than because it is forbidden. We want to cross the boundary. We want to be in charge. We want to be God. This is the essence of indwelling sin. And Paul, a true, mature Christian, was no exception. So Paul cries out, “What a wretched man I am! Who will deliver me from this body of death?” And we join him in this cry of deep longing.

Ongoing Warfare with Sin
Paul concludes today’s passage with a sober, realistic summary statement: “So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin” (v. 25b, NIV). In other words, Paul, and we Christians, have both our new self and our sinful nature, indwelling sin. We are both indwelt by the Spirit and harassed by the flesh. We are freed from the guilt of our sins and indwelt by remaining corruption. The battle between our new self and our sinful nature is ongoing and fierce. This battle will continue until we die or until Christ comes. That is the biblical realism of Romans 7. Then, how are we to live? The answer is to embrace our new identity in Christ by faith and to become what we are by his Spirit.

Now I want to close todays’ message with the powerful story of Rachel Gilson, introduced in the October 2017 edition of Christianity Today magazine. She begins her story with the following statement: “This is not a story of being gay and becoming straight.” At the age of 15, Rachel felt an attraction to other girls. After she went to Yale, for some reason she began wondering whether God could exist. She started gooling religious search terms. In that wave of webpages, she started to encounter Jesus for the first time. And she wanted to know how she could reconcile her life with Jesus and his teachings. With the help of her two friends she studied revisionist interpretations about sexuality, but she grew frustrated, because they didn’t line up with the plain meaning of the Bible’s words. One day she saw her Catholic friend read an orange book, titled Mere Christianity. She stole the book and read it. She reached the conclusion that there was a God. The following Saturday, she went to Yale Students for Christ. She also went to the Bible study. And she fell in love with Jesus. But still, she had many questions. Her particular question was, “How would I deal with my natural, unshakable attraction to women?” But she didn’t get the answer. Her first lesson of the Christian life was how to obey before she understands. She knew Jesus is always on her side, profoundly. So she did trust him. But in the meantime, she went back to old patterns several times. In the midst of despair she cried out, “Why wouldn’t God just fix me?” Slowly, she came to understand that “making her straight” wasn’t the answer. Later, by God’s grace, she got married to a godly man and experienced joy and healing. Many Christians tried to use her as a mascot and proudly declare that God healed her homosexuality. But the truth is, even 10 years of her marriage, she still experiences attraction to women. Rachel concludes her story in this way: “That’s why this is not the story of my becoming straight, which has never truly happened and is beside the point. It is the story of my becoming whole, which is happening every day.”[4]

If our besetting sin is heterosexual or homosexual lust, let us affirm that in Christ we have died to this fallen, distorted identity and in Christ we are new. Let us not say, “I am a homosexual,” but say rather, “I struggle with homosexual desires.” In Christ homosexual, adulterer, alcoholic, are not who we truly are. Let us trust him and look to him for the help to become who we truly are in Christ. If our besetting sin is anger, let us affirm that in Christ we have died to that identity and in Christ we have his patience and gentleness. Let us fight against anger as one who has the victory in him. Paul said, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim 4:7). Let us join him. Let us be honest and examine our indwelling sin in us and say “What a wretched person I am!” And let us always remember and declare that we are new in Christ and we are becoming whole and say, “Thanks be to God through Jesus Christ our Lord!” Let us fight on. Amen.





[1] Dietrich Bonhoeffer, “Who Am I?” http://www.dbonhoeffer.org/who-was-db2.htm
[2] John Stott, The Living Church (Downers Grove: InterVarsity Press, 2007), 173-74.
[3] John Stott, The Message of Romans: God's Good News for the World (InterVarsity Press: 1994), 203.
[4] Rachel Gilson, “I Never Became Straight,” Christianity Today (October 2017), 50-54.  

Monday, October 2, 2017

“Freedom of Slavery” (Romans 6:15-23) - Romans for Everyone IX -


Freedom of Slavery?
Freedom. It is one of the most fundamental desires of the human heart. No one wants to be a slave. In 1966 a chimpanzee, whose name was Washoe, was adopted by two doctors. Washoe learned sign language for several years. Finally she was able to say what is on her heart. In her safe and secure cage, well taken care of, Washoe said the first three words of her own initiative: “LET ME OUT!!!”[1] She signed these words several times. Even in animals, there is a strong desire for freedom, not to mention human beings.  

But in today’s passage Paul uses an analogy of slavery. He was well aware that the imagery of slavery would bother many. So in verse 19, he pauses to apologize, “I am speaking in human terms, because of your natural limitations.” Even though Paul was aware of the limitations of the slavery analogy to explain heavenly truths, he still wanted to use it because he believed there is much more benefit than detriment. In fact, in today’s scripture Paul’s message is crystal clear, and it’s expressed as paradoxical truth, that is, true freedom is slavery to Christ. And he gives us at least two reasons why this statement is so true.

Slaves to Something
First, everyone is a slave to something or someone. We are all slaves. None of us is free. We become slaves of whomever or whatever we present ourselves to. Neutrality is impossible. In verse 16 Paul says that we can be either slaves of sin or slaves of obedience, either slaves of unrighteousness or slaves of righteousness (v. 18), either slaves of Satan or slaves of God (v. 22). But we cannot be neither, and we cannot be both at the same time. Rebecca Pippert rightly said, “Whatever controls us is our lord. The person who seeks power is controlled by power. The person who seeks acceptance is controlled by acceptance. We do not control ourselves. We are controlled by the lord of our lives.” We are slaves to whatever controls our lives.

In John Bunyan’s Pilgrim’s Progress, the main character, Christian, meets two men, Formalist and Hypocrisy, on his way to the Celestial City. These two men didn’t enter the narrow gate but climbed over the wall on the narrow way. The two men said, “Our way is shorter. It is our custom to enter this way. You know in the long run we are all traveling along the same road.” But Christian answered, “I walk by the rule of the Lord. You walk by the rule of your own hearts. You are already counted as thieves by the Lord of the way.” But they laughed and went on in their own way. And three of them came to the Hill Difficulty. When Formalist and Hypocrisy saw its towering summit, they decided to take the side roads. They chose their own way. One took the way of danger and got lost in the forest; the other took the way of destruction, stumbled over a cliff and fell to his death. To choose our own way is not to choose freedom. To choose our own way is to choose sin because it constitutes a refusal to serve God. Remember, neutrality is impossible. Many people assume that if they choose to live for themselves, they can experience true freedom. But, this is Satan’s lie. Again, to choose our own way is to choose sin. Today Paul clearly tells the truth that our choice is not, “Should I give up my freedom and submit to God?” but “Should I serve sin, or should I serve God?” True freedom is slavery to Christ.

A Matter of Life and Death
Second, by comparing their fruits we know that this statement (“True freedom is slavery to Christ”) is true. In verse 17 Paul says that we were once slaves of sin. Slavery to sin begins at our birth. We are born into this slavery. That is, when we were living apart from Christ, we had no choice of masters. We had no choice to serve sin or to serve God. We were slaves to our old self, and therefore slaves to Satan. We could never break free from the power of sin. We were slaves of sin. Ephesians 2:3 says, “All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath.” In a sense, being a slave to sin does bring freedom, but only from the control of righteousness (v. 20). When we obey sin, when we do what we (our old self) want to do, it feels like freedom. It feels like we're getting gifts of pleasure and freedom. But what fruit or benefit do we reap from this? The answer is “guilt and shame” and eventually those things result in “death” (v. 21). There is something very deceptive about sin as a master. It seems to give us pleasure and freedom, but it leads us to destruction. Tim Keller rightly said, “When someone says that they are rejecting Christianity because they want to be free, they are right only in the narrow sense that they’re free from living in the way that will most satisfy and fulfill them; in every other way they are slaves.”[2] So remember if you don’t obey God and his law, you become a slave to selfishness, lust, bitterness, pride, worry, fear. Sin brings death.

But the results of slavery to God are a complete opposite. In verse 22 Paul says, “But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.” Here notice the passive verbs. We don’t free ourselves, but we have “been freed.” And ultimately, we don’t make ourselves slaves of God, but we have been “enslaved” to God by his grace. Behind these passive verbs is the work of God. God did not purchase us (Christians) out of sin’s slavery to set us free in the world. Rather, he bought us to be his own, his slaves! In 2 Corinthians 5:15 Paul says, “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.” Salvation is decisively the work of God, and then, dependently our work. We need to do our part. It is to love God, trust God, and obey God. It is to present ourselves as his slaves (v. 19).

One time Rick Warren interviewed Bill Bright, founder of Campus Crusade for Christ. Warren asked, “Your life and ministry have been so blessed and fruitful in many ways. What is the secret?” Then, Bright told his story. He was living without God and without hope in his early 20’s. But through his pastor, he received Christ. And he fell in love with him. One Sunday morning, led by the Holy Spirit, he and his wife literally wrote out a contract of total surrender of their lives to the Lord Jesus Christ, and they signed the contract to become Christ’s slave. During the interview, Bright said, “My wife and I have been slaves now for 50 some years, and I must tell you it's the most liberating thing that's ever happened to me… My life's message is be a slave of Jesus. And all that involves. Love your master, trust your master and obey your master. Obviously, I'm a son of God, heir of God, joint-heir with Christ, and if He was described as a slave… this to me is the highest privilege anyone could know. I evaluate everything I do in light of what He wants me to do. I try to relate every move, every day, in light of how I can help fulfill His Great Commission and fulfill His ommandments.”[3] To be a slave to God is not a burden; it is the highest privilege and exceeding joy. And it gives us freedom, because true freedom is slavery to Christ.

Chaff vs. Tree
In fact, Jesus is our perfect example. Philippians 2:7 speaks of him becoming a slave. Though he was God, he emptied himself and took the form of a slave. And he humbled himself and became obedient to the point of death – even death on a cross! Paul always refers to himself “a slave of Jesus Christ” (Rom 1:1; Phil 1:1; Titus 1:1), “a soldier of Christ” (2Tim 2:4), and “a prisoner of Christ” (Eph 3:1). These three imageries - slave, solider, prisoner – have one thing in common. They don’t have their own freedom. They belong to someone. Paradoxically, when we are bound to Christ, we are free most.

In Psalm 1 we see two ways of life – the way of the righteous and the way of the wicked. On the one hand, the wicked are described as “chaff.” It seems they have freedom. They do what they want to do. They go their own way. They follow the rule of their own hearts. But in reality, they are swayed and controlled by the waves of the world. They are slaves of sin. And in the end they cannot stand in the judgment. On the other hand, the righteous are described as “tree.” They are living in the passive voice. They don’t plant themselves, but they are being “planted” – planted by streams of living water. They are nourished, grown, and finally bear much fruit in its season. They delight in God’s instruction and meditate it day and night. They wait, endure, trust, obey. They are slaves of God.

Are you a slave of sin? Or are you a slave of Christ? Let us remember if we are in Christ, we have been set free from sin. We are no longer a slave to sin. But instead, we have been enslaved to God. Let us celebrate our Christian slavery. Let us put our life at Christ’s disposal. And let us always remember true freedom is slavery to Christ. Amen.



[1] Keith Krell, “The Freedom of Slavery,” https://bible.org/seriespage/14-freedom-slavery-romans-615-23
[2] Timothy Keller, Romans 1-7 for You: For reading, for feeding, for leading (The Good Book Compant, 2014), 155.
[3] “Rick Warren Interviews Bill Bright,” http://www.nppn.org/InnerViews/Innerview011.htm