Sunday, April 16, 2017

“Mary Magdalene: I Have Seen the Lord” (John 20:11-18) - God’s Story, Our Story VI -

Four-Minute Mile 
Have you heard of “4 Minute Mile”? In the sport of athletics, the four-minute mile means running a mile in less than four minutes. According to legend, experts said for years that the human body was simply not capable of a 4-minute mile. Since 1864, for almost a century, numerous athletes had tried to run 1 mile in 4 minutes, but no one could make it. So, people began to believe that it is impossible for human beings to run 1 mile within 4 minutes. But, in 1945 one physician released a paper that said the human body is capable of running 1 mile in 4 minutes. Few years later, on May 6, 1954 Roger Bannister broke the 4-minute barrier. Then some more runners did. Now, it’s almost routine. Even strong high-schoolers today run 4-minute miles. Our Lord Jesus Christ broke the barrier, the wall that had divided the possible from the impossible, the wall that had divided eternal life from death. The Bible says, “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1Co 15:20). Jesus Christ our Lord has conquered death, has broken down every wall, and opened the door to eternal life so that we may follow him.

The Women at Jesus’ Tomb

In today’s gospel lesson we meet Mary Magdalene and the other women. Those are faithful ones. When Jesus was on the cross, they didn’t abandon him but were standing by the cross of Jesus (John 19:25). After Jesus was placed in a tomb, they waited until the Sabbath was past. Early the next morning, they came to the tomb with spices while it was still dark, hoping they might anoint him. That was all they could do. They loved Jesus very much, but now he’s gone. They must have felt hopeless and powerless. They didn’t know what to do next. Although they were going to the tomb early in the morning, they didn’t even know what to say to the tomb guards. They didn’t have the strength to roll the tomb stone away for themselves. On the way they asked each other, “Who will roll the stone away for us?” (Mark 16:4) They were filled with all kinds of worry and fear. But to their surprise, as they arrived, they looked up and saw that the huge stone had “already” been rolled away! Jesus already did everything. It was Jesus who conquered death. It was Jesus who rolled the stone away. It was Jesus who first came to see these women. In fact, all the problems and concerns that the women had had already been solved. They didn’t need to roll the stone away. They didn’t need to find and anoint Jesus’ body. Jesus already did everything for them. That is why Jesus was able to say on the cross, “It is finished!” (John 19:30). “It’s done… complete!” (MSG). Do you any burden of life – guilt, shame, wound, pain – something in your heart like a large stone that you cannot just role away for yourself? You have good news! Jesus has already rolled away that stone. For you. For me.

The Resurrection at Houlton/Hodgdon 

That’s why we are here today to celebrate the resurrection of Jesus. Some of us in this room may still wonder what does Jesus resurrection have to do with me. Why the resurrection of Jesus matters? It matters because it tells us that this life is not everything, and there will be a resurrection of all the dead, including you and me. We will be resurrected. 1 Corinthians 15:23 says, “But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.” 1 Thessalonians 4:16-17 says that when our Lord Jesus Christ returns with the trumpet call, the dead in Christ will rise first and then we will also be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever!” By his suffering, death, and resurrection, Jesus did open the gate to eternal life. So now everyone who believes in him has eternal life. In Christ you have eternal life!



Imagine the Day of the Lord! Imagine that your loved ones are raised from the grave at the Evergreen Cemetery or Hodgdon Cemetery. How would you feel? In fact, artist Stanley Spencer had this experience of revelation. He lived in the small English village of Cookham and attended a small Methodist church. There was a small cemetery in his churchyard. He passed through it numerous times, perhaps several times a week. One day as he was passing through this churchyard, Spencer had a sudden awakening experience. He perceived the great resurrection of the dead in his humble churchyard. He wrote his experience in this way: “Quite suddenly I became aware that everything was full of special meaning, and this made everything holy. The instinct of Moses to take his shoes off when he saw the burning bush was very similar to my feelings. I saw many burning bushes in Cookham. I observed the sacred quality in the most unexpected quarters.”[1] In his painting, The Resurrection at Cookham, we see not only the Son Jesus and the Father in the center, but also his loved ones – his family and friends, and Spencer himself. When we believe in the resurrection of Jesus and all the dead, our local churchyard, this place, becomes a new Garden of Eden. In a sense Houlton/ Hodgdon becomes what Spencer called “a holy suburb of heaven.” The resurrection of Jesus tells us that on the Day of the Lord we will be resurrected. As Bonhoeffer says, in Jesus Christ all of us will be eternally united with him, and with one another, and with our loved ones.

He Lives!

But there is more! The resurrection of Jesus gives us not only hope for tomorrow, but also it gives us power to live our new life today. Jesus promised, “I will not leave you as orphans; I will come to you” (John 14:18). He also promised, “And surely I am with you always, to the very end of the age” (Matt 28:20). Believing in resurrection is at the core of Christianity. And the most important truth of the resurrection is that the Risen Christ lives in us today. In this respect, John Wesley cried out as his last words, “The best of all is, God (the Risen Christ) is with us!” Today we are not here to honor a good teacher Jesus, who taught the truth and died two thousand years ago. We are here to worship and celebrate a risen King and Savior, Jesus Christ, who lives in the world and in us today! There are many evidences of Jesus’ resurrection, but perhaps the greatest evidence of all is the transformation of the disciples of Jesus. All of them were transformed from cowards to martyrs because of the resurrection. They met the Risen Christ. Eventually, 11 of the 12 men died for their faith in Christ. Saul was transformed from a passionate persecutor of Christian to the world’s greatest missionary for Christ. He was sold out for Christ. How can this be possible? Only the resurrection. Saul met the Risen Christ. Not only in Jesus’ time, but also even today we know it is true by our own experience. There were times in my college years, I found no meaning or purpose of life. But after I met the Risen Christ, my life changed. Everything became new and meaningful. Even in small things – whether I ate a meal, took a nap, or took a walk, I could find a sense of purpose and meaning and feel joy, contentment, and peace! The risen Christ gives us power to live a new life in him and makes us more like him.

Perhaps one of the most beloved Easter hymns is “He Lives” written by Alfred Ackley. There is a story behind this hymn. In fact, there were two events that gave Pastor Ackley fresh insight to write this hymn. One day he was holding an evangelistic meeting. A young sincere Jewish student asked the question, “Why should I worship a dead Jew?” Ackley answered, ““He Lives! I tell you; He is not dead, but lives here and now! Jesus Christ is more alive today than ever before. I can prove it by my own experience, as well as the testimony of countless thousands.” The young Jewish student eventually accepted the living Christ as his own personal Savior. Few days later, Easter Sunday came. On that Easter Day morning Ackley turned on his radio. He was then shocked to hear a preacher say something like this, “You know, it really doesn’t matter to me if Christ be risen or not. His body could have turned to dust long ago in some Palestinian tomb. But what’s important is that His truth goes marching on!” Ackley was so upset. That Sunday he preached with great fervency on the resurrection of Jesus based on the Scripture: “He is not here; for He is risen, as He said.” But later that night, he still could not shake the question of that young Jewish student and the words of that preacher. Then, his wife said, “Why don’t you write a song about it?. Then you will have something that will go on telling the story.” That very night Ackley wrote out the words, and then composed the melody:

I serve a risen Saviour, He’s in the world today;
I know that He is living, whatever men may say;
I see His hand of mercy, I hear His voice of cheer,
And just the time I need Him, He’s always near.

He lives, he lives Christ Jesus lives today!
He walks with me and talks with me along life’s narrow way.
He lives, He lives, salvation to impart!
You ask me how I know He lives? He lives within my heart!

Alleluia! Christ is risen! He is risen indeed!

----

[1] Terry Glaspey, 75 Master Pieces Every Christian Should Know (Grand Rapids: Michigan, 2015), 214-15. 

Sunday, April 9, 2017

“Pontius Pilate: What Is Truth?” (John 18:33-38a) - God’s Story, Our Story V -


Who Is Pontius Pilate?
Probably, the name Pontius Pilate is one of the most notorious names in history. Pontius Pilate was the Roman governor of Judea from A.D. 26-36, serving under Emperor Tiberius. Pilate is best known today for trial and crucifixion of Jesus. Although Pilate was responsible for Jesus’ death, in fact three times he declared Jesus to be innocent (John 18:38; 19:4, 6). Pilate’s conscience was already bothering him when his wife sent him an urgent message concerning Jesus, saying, “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him” (Matt 27:19). As he was interrogating Jesus, he intuited the light, but blinded by darkness he was not able to see it, recognize it or submit to it. The story of Pontius Pilate is indeed a story of tragedy. But we can learn a very important lesson from his story.

Are You the King of the Jews?
In today’s story Pilate asks all the right questions, but for all the wrong reasons. Frist, he asks Jesus, “Are you the King of the Jews?” (John 18:33) Pilate asked this question, simply because he wanted to know whether Jesus was a threat to Rome’s power, a threat to his power. Unlike Pilate, there was another group of people who asked the same question for the right reason. After Jesus was born in Bethlehem, wise men from the east came to Jerusalem and asked King Herod, “Where is he who has been born king of the Jews?” (Matt 2:2a). Then, why is this question important? It is because the King of the Jews refers to God’s Promised One, Messiah, the Christ. The Lord God appeared to Abraham and promised, “To your seed I will give this land” (Gen 12:7). “And your seed will possess the gates of his enemies, and through your seed all nations on earth will be blessed…” (22:17-18). The Scripture does not say, “your seeds,” meaning many people, but “seed,” meaning one person, who is Christ! (Gal 3:16) Again God made the covenant with David and promised, “… I will raise up your seed after you, who will come from your body, and I will establish his kingdom. He will build a house for my name, and I will establish the throne of his kingdom forever” (2 Sam 7:12b-13). Who is the seed whose kingdom will last forever? Who is the seed? Solomon? No! The seed refers to the Promised One, the King of the Jews, the Christ! And now, standing before Pilate, Jesus declares, “Yes, I am the One. I am the son of Abraham. I am the son of David. I am the King of the Jews. For this purpose I was born and for this purpose I have come into the world…” (cf. John 18:37). Pilate heard this, but he didn’t get it; the wise men saw the king of the Jews, recognized him, and worshiped him.  

What Is Truth?
Pilate also asks another important question to Jesus: “What is truth?” (v. 38) We don’t know exactly what was behind the question. But based on the context we can assume that Pilate was being sarcastic rather than asking a sincere truth-seeking question. In fact, today we live in a society that has great difficulty answering to this question: “What is truth?” Charles Colson in his book, Being the Body describes four characteristics of the contemporary approach to truth in this way:[1]
  • Contemporary society is secular. It has no thought about things eternal . . the focus is only on the "here and now".
  • Prevailing society is naturalistic. They believe all nature is equal in value. The animals should have the same "rights" as humans. Earth Day gets more attention than Easter.
  • Our contemporary society is utopian. They believe human beings are good by nature and in time are only getting better.
  • The prevailing society is pragmatic. People don’t ask, “What is truth?” any more. Today the only question is: "Does it work?" “Does it make me feel good?” “Does it get me what I want?”

For the Pilates of our world today everything is in the eye of the beholder. For them there is no absolute truth. But the Bible proclaims there is truth – truth that is absolute and unchanging, truth that everyone should seek for and submit to and believe. More directly, Jesus said, “I am the truth” (John 14:6). He also said, “If you abide in my word, you are truly my disciples. And you will know the truth, and the truth will set you free” (8:32). But the Pilates of the world grumbled and said, “We have never been slaves to anybody.” Jesus said the truth No.1: “I tell you the truth, everyone who sins is a slave to sin.” So the first step to know the truth is to admit that we are slaves to sin. We are darkness. But the Pilates of the world claim they can see. Unlike Pilate, there was a man who came to Jesus by night. His name was Nicodemus. He admitted something was missing in his life. He admitted his blindness, his ignorance, and humbly asked Jesus, “Teacher, what is truth?” Pilate asked the same question, but he didn’t want to hear. He saw the truth, heard the truth right before him. But anyway he chose to compromise truth to maintain peace and expediency of his world; Nicodemus came to the truth, listened to it, believed it and was set free!

What Will You Do with Jesus?
And finally, Pilate asked the Jews this question: “Then what shall I do with Jesus who is called the Christ?” (cf. Matt 27:22) That’s the crucial question that every one of us in this room must answer. We can’t remain neutral about Christ. We have two choices. We can either reject him or accept him. Christian apologist C.S. Lewis rightly said, “…People often say about Him: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.” That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic… or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”[2]

Pilate and his soldiers chose the option No.1. They flogged Jesus, mocked him, spat on him, killed him. Pilate knew Jesus was innocent. He knew Jesus was not a threat to Rome’s power. He had nothing against Jesus. But he rejected and crucified Jesus. Why? It was because he couldn’t remain neutral about Jesus. It was because to recognize Jesus and follow him would cost him everything. He knew the Jewish leaders held the upper hand over him, Caesar. They said, “If you release this man, you are not Caesar’s friend” (19:12) The Bible says, “So when Pilate heard these words, he decided to deliver Jesus over to them to be crucified” (13-16). Pilate rejected Jesus thinking that he was protecting his own interests and his way of life.

To follow Jesus costs us everything. It requires us to restructure our life. It requires us to change our allegiance, our values, our priorities, our lifelong goals and mission. Let me tell you another parable of C.S. Lewis: Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what he is doing. He is getting the drains right and stopping the leaks in the roof and so on. You knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts enormously and does not seem to make sense. What on earth is he up to? The explanation is that he is building quite a different house from the one you thought of -- throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage, but he is building a palace. He intends to come and live in it himself.

Jesus is the King of the Jews, the Promised One, the Christ, the Son of God. He is the truth and came to bear witness of the truth. He was beaten and crushed and wounded, so that we might be healed. He suffered and died in our place, so that we might be forgiven and have peace with God. He was raised from the dead in power, so that we may have eternal life. So now I ask you: “What will you do with Jesus, who is called the Christ?”



[1] “Moment of Truth,” http://www.unionchurch.com/archive/101297.html
[2] C.S. Lewis, Mere Christianity (Harper One: New York, 2015), 53-54. 

Sunday, April 2, 2017

“Peter: Are You His Disciple?” (John 18:15-18, 25-27) - God’s Story, Our Story IV -


Les Miserables and Gospel Story
The story of Jean Valjean in Les Miserables is a great example of the gospel story. The main character, Jean Valjean, is a convict without hope. Sentenced to a 19 year term of hard labor for the crime of stealing bread, Jean Valjean gradually hardened into a tough convict... At last he earned his release. But, no innkeeper would let a dangerous felon spend the night. For four days he wandered the village roads, seeking shelter against the weather, until finally a kindly bishop had mercy on him. That night, Jean Valjean rose from bed, stole valuables, and crept off into the darkness. The next morning three policemen knocked on the bishop's door with Valjean in tow. They had caught the convict with the stolen silver and were ready to put him in chains for life. But the bishop said to the policemen, “This silver was my gift to him.” Then, he said to Valjean, “I'm delighted to see you. Had you forgotten that I gave you the candlesticks as well?” Valjean was no thief, the bishop assured the police. Jean Valjean experiences undeserved grace from the bishop, and it transforms his life forever. He becomes a hero, a man who adopts and loves and cares for a young girl who loses her mother. For me personally, particularly I love how the author Victor Hugo describes the bishop's gracious acceptance of Jean Valjean when they first met that night. The bishop said, "You need not tell me who you are. This is not my house, it is the house of Christ. It does not ask any comer whether he has a name, but whether he has an affliction. You are suffering, you are hungry and thirsty; be welcome... What need have I to know your name? Besides, before you told me, I knew it... your name is brother."

My Name Is Simon Peter
In today’s passage we meet Simon Peter. We see so much of ourselves in Peter. Peter was a common man. He is full of inconsistencies. He struggles between faith and doubt, between the carnal man and the spiritual man. At one time Peter was the first to boldly get out of the boat and walk on water, but in a few seconds, he was terrified by the strong wind and sank. Peter was the first to confess the divine nature of Jesus. He boldly said, “You are the Christ, the Son of the living God.” But, in a few minutes, he rebuked Jesus when Jesus began to explain that he must suffer and die. Peter was the first to draw a sword to defend his Master, but within a few hours, he denied his Lord three times. Peter is not always like this. As we know, in the New Testament there are two letters written by Peter. They were written about thirty years after these earlier events of his life. In the letters Peter is solid and steady like a rock. He is no longer easily moved. He does not fluctuate. Even in the midst of severe persecution he stands firm and takes up his positions and writes the messages of encouragement to his fellow believers. Simon Peter has matured. He is no longer a man of many moods. Peter is the conqueror of inconsistency.

Love: “You Will Be Called Peter!”
So what happened to Peter? It certainly was not an accident. There are two things that changes Peter’s life forever – one is love and the other is power. First of all, the love of Christ transformed Peter’s heart. When Jesus met Simon Peter for the first time, he said to him, “You are Simon son of John. You will be called Cephas” (which means “Peter”; Peter means “rock”; John 1:42). Here Jesus was saying, “Simon, you are a man of inconsistency now, but I know you will be a man like a rock!” When Jesus had the last supper with his disciples, he knew within a few hours all of the disciples would abandon him, including Peter. But Jesus prayed for Peter and gave him a mission. Jesus said, “Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers" (Luke 22:31-32). Again Jesus was saying, “Simon, you will be a man like a rock.” After the resurrection Peter goes back to his old life. But Jesus comes to him and asks the same question three times, “Simon, son of John, do you love me?” Jesus reinstates Peter and says. “… When you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18b). Jesus is saying, “Simon, you will be a man like a rock. You will live for me. You will die for me.” The love of Christ transforms Peter, and eventually he has become a man like a rock indeed!

Power: “You Will Receive Power!”
The second phase of Peter’s transformation came at Pentecost. This meant “power.” On the day of Pentecost the disciples were all filled with the Holy Spirit. They became different persons. Look Peter after Pentecost! How different he is! He was scared to death to acknowledge Jesus in front of people, but now in the midst of a mocking mob he stands up and speaks out with boldness. He proclaims, “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ." Then he continues, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” After this, Peter is arrested, and the Jewish leaders give threats to him. But he says to them, “Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.” Pentecost completed Peter’s transformation.

Tim Hansel, Christian writer, once met his old friend for the first time in 10 years. He was very impressed by how his friend was wonderfully changed. She was still a Christian 10 years ago, but now she was something different. She was filled with joy and confidence. So Tim couldn’t help asking, “Can you tell me what happened?” And she answered, “Sure, in the past every time I fell, I cursed myself and was tormented by guilt. But, as I was reading the Epistle to the Romans, I realized the truth that I am a sinner, and there is nothing good in me. From that moment, every time I fell, I just confessed my weakness and kept going. But, there is more! I realized that if I do something good, it is not from me, but from the Holy Spirit within me. And now I live for the joy of watching how the Holy Spirit is at work in my life.” Tim concludes as follows, “My friend has changed not from bad to good, but from good to great. She was a moral person before, but now she is a contagious Christian on fire.”

Simon to Peter
In Mark 14:54, shortly after Jesus’ arrest, we read that Peter followed Jesus “at a distance.” Before he experienced undeserved grace and forgiveness at the seashore of Galilee, before he was filled with the Holy Spirit, he was able to follow Jesus at a distance. But persecution came because of Jesus, Peter quickly fell away. Without experiencing the love and power of Christ, we are able to follow Jesus “at a distance” with our own strength and wisdom. But when trouble or suffering comes because of the word, we quickly fall away. We need the love of Christ. We need the power of the Holy Spirit. We need God’s grace. Max Lucado defines God’s grace in this way: "Grace is simply another word for God's tumbling, rumbling reservoir of strength and protection. It comes at us not occasionally or miserly but constantly and aggressively, wave upon wave.” God’s grace is like an ocean wave which constantly crashes against the beach. Before we finish saying, “Lord, I fell again,” the huge wave of God’s love sweeps into us. Before we finish saying, “Lord, I am weak. I am unqualified,” another massive wave of God’s power just sweeps over us.

Are you struggling between faith and doubt, between ups and downs? Then, remember Simon Peter. The One who changed Simon’s name to Peter is here with us today. As I close, I want to share RJ Butler’s hymn I Will Change Your Name:

I will change your name
You shall no longer be called
Wounded, Outcast, Lonely or afraid

I will change your name
Your new name shall be
Confidence, Joyfulness, Overcoming One
Faithfulness, Friend of God, One who seeks my face.

Confidence, Joyfulness, Overcoming One
Faithfulness, Friend of God, One who seeks my face!