Monday, March 16, 2026

“Jesus, Our Cornerstone” (Ephesians 2:19-22)


How Imperial Hotel Survived
In his autobiography, the architect Frank Lloyd Wright tells a story about building the famous Imperial Hotel in Tokyo. During construction, the chairman wanted to remove a large pool from the design to save money. Wright strongly resisted. He insisted that the pool was not a luxury—it was part of the building’s protection system in case of disaster, especially earthquakes and fires. The debate became so intense that Wright even threatened to walk away from the project. In the end, the pool stayed. Two years later, the devastating Great Kantō Earthquake struck Tokyo. Many buildings collapsed or burned. But the Imperial Hotel remained standing. Wright had designed the structure with the right foundation and safeguards. What seemed unnecessary at first turned out to be essential.[1] In many ways, our lives are like that building. When things go well, we may not think much about the foundation. But when the earthquake begins, what we have built our lives upon suddenly matters most.
 
The Cornerstone
In ancient Israel, especially in the time of the apostles, the cornerstone was the most important stone in the entire building. It was the very first stone placed at the corner of the foundation. Builders selected it carefully, because every other stone in the structure would be measured and aligned from that one stone. If the cornerstone was strong and properly set, the whole building would stand straight and secure. But if the cornerstone was misplaced, the entire structure could become crooked, unstable, and even collapse.
 
Today’s scripture tells us Jesus is our cornerstone. This means that Jesus is the essential, foundational, and stabilizing stone of our lives. For a Christian, taking Jesus as the cornerstone means putting him at the center of life – allowing him  to shape all our decisions, beliefs, values, and actions, rather than trying to fit him into a life we have already built. So receiving Jesus is something like an earthquake. Everything must be reordered. Pastor Tim Keller called it a “life-quake.” He wrote:
 
“When a great big truck goes over a tiny little bridge, there’s a bridge-quake. When a big man walks onto thin ice, there’s an ice-quake. When Jesus Christ comes into a person’s life, there’s a life-quake. Everything is reordered—your views, convictions, behaviors, and relationships. He may change them; He may not. But at the beginning, you must say, ‘In everything, He must have the supremacy.’”[2]
 
A Stumbling Stone
Jesus is our cornerstone. But not everyone receives him the same way. The apostle Peter says in 1 Peter 2:6–8 that for those who believe, this stone is precious, a foundation of hope and life. But for those who don’t believe, the same stone becomes a stone of stumbling and a rock of offense. In other words, the same cornerstone that holds the building together can also trip those who refuse to walk in its direction. Jesus is not just another stone we can place wherever we like. He sets the line. He determines the direction. If we build our lives aligned with Him, we find stability, purpose, and life. But if we resist Him or try to build around Him, we eventually stumble. So the real question for each of us is this: How are we responding to the cornerstone? Are we aligning our lives with Christ, or are we stumbling over Him?
 
Tested and Precious
How do we know whether our lives are truly built upon Jesus the cornerstone? Usually we discover it when the earthquake of life comes. Abraham believed in God and loved Him. But one day God said, “Abraham! Take your son Isaac and offer him as a sacrifice.” It did not make sense. Isaac was the son of promise, one and only son, the child God had given Abraham when he was 100. And offering a person as a burnt offering did not seem consistent with God’s character. That was a crisis of faith. Although he didn’t fully understand, Abraham obeyed. When Isaac asked, “Father, where is the lamb for the burnt offering?” Abraham said by faith, “My son, God will provide.” Abraham took a leap of faith. Through that obedience, Abraham was saying, “God, you are the most precious cornerstone of my life.”
 
Recently Joyce and I received a phone call from the DS about a new appointment. We were given 24 hours to discern. Early the next morning, while praying and meditating on scripture, there came a quiet assurance: “Don’t be afraid. Go.” But the first thing that came to my mind was my children’s faces. By God’s grace, our two older children had entered MSSM. They love their school and will be juniors this fall. Our three younger ones were all born here in Houlton and are thriving. So Joyce and I prayed hard for our children. When we shared the news with them, they all wept. “How could you?” “How dare you?” Watching them, my heart felt torn apart. The only thing I could say was, “God will provide.”
 
The Exchanged Life
The missionary Hudson Taylor faced many trials while serving in China. In those days, all the mission works were done along the coast. No one dared to go inland. But Taylor founded the China Inland Mission (CIM), and by faith he preached the good news to those who lived inland. Travel was dangerous. Foreigners and missionaries were forbidden, feared, and hated. Taylor was often sick, exhausted, and discouraged. In one honest letter to his mother, he admitted that at times he felt he might break down completely.
 
Later, in another letter to his sister, he described a turning point in his spiritual life. For months he had struggled, praying harder, striving to be stronger, trying to live a holier life. But the more he tried, the more he felt his weakness. Then one day, he received a letter from a fellow missionary, John McCarthy, who wrote: “But how to get faith strengthened? Not by striving after faith, but by resting on the Faithful One.” That simple truth changed everything. Hudson Taylor stopped striving and began abiding – like a branch abiding in the vine. His circumstances did not suddenly become easier, but the foundation of his life had changed. Christ became his cornerstone – his freedom, his joy, and his strength. Often it takes seasons of suffering or crisis to reveal what we are really standing on. But when our lives are built on Christ, we discover that we can stand firm even in the storms.
 
Ebenezer, Jehovah Jireh
Hudson Taylor kept a plaque in every home where he lived. It read: “Ebenezer, Jehovah-Jireh.” Two names of God.
 
“Ebenezer” comes from 1 Samuel 7:12. After God saved Israel from the Philistines, Samuel set up a stone and named it Ebenezer, meaning “Thus far the Lord has helped us.” “Jehovah-Jireh” comes from Genesis 22, the story of Abraham and Isaac. When God provided a ram in place of Isaac, Abraham declared "Jehovah Jireh” – the Lord will provide.
 
Hudson Taylor’s life was full of sorrow. His wife Maria died at age thirty-three. Four of their eight children died before the age of ten. He suffered illness and hardship for many years. Later, during the Boxer Rebellion, fifty-eight of his missionaries were killed, along with thousands of Chinese Christians. Near the end of his life, after hearing another tragic report of martyrdom, Taylor said this: “I cannot read, I cannot think; I cannot even pray; but I can trust.” He trusted the God who had helped him thus far. He trusted the God who will provide.
 
Are you worried? Are you afraid? Are you tired? Our God is able. Jesus is our cornerstone. Sometimes the building process is painful. But Christ is building us, individually and as a church, into his dwelling place. So may we stop striving and start abiding. The One who has help us thus far will also provide. Amen.




[1] Edward Tenner, The Atlantic, “How Tokyo’s Imperial Hotel Survived a 1923 Earthquake,” (April 1, 2011), https://www.theatlantic.com/technology/archive/2011/04/how-tokyos-imperial-hotel-survived-a-1923-earthquake/73306/

[2] Tim Keller, “The Lordship of Christ Is 'A Life-Quake,” https://www.preachingtoday.com/illustrations/2016/march/3031416.html



Sunday, March 8, 2026

“I Am a Christian” (Gal 5:16-26)

 

*Nicodemus Visiting Jesus, by Henry Ossawa Tanner (1899)

Marks of a Christian?
If someone asked you, “How do you know he or she is a Christian?” what would you say? One study found that 5 out of 6 young non-Christians say they know a Christian personally, but only 1 out of 6 says the lifestyle of those believers is noticeably different in a good way. The word “Christian” literally means, “someone who belongs to Christ” or “a follower of Christ.” But, what does it really mean to be a Christian? What are the marks of a Christian? Today’s scripture tells us there are at least two undeniable marks of a Christian: the cross of Christ and the Spirit of Christ.


The Cross of Christ
First, the Christian is a person who has been transformed by the cross of Christ. A Christian is someone who has died to self. Galatians 5:24 says, “Those who belong to Christ Jesus (Christians) have crucified the self with its passions and its desires.” (CEB) Their wills and affections have been changed. Suppose you have a pig. You give him a bath. You polish his hoofs. You put a beautiful ribbon around him. You sprinkle nice perfume on him. Now he smells good and looks good. Everybody says, “How nice! I’ve never seen such a lovely pig!” You open the door and let the pig out. Where does he go? He directly goes back to the mud-hole, because his nature has never been changed. He’s still a pig. In the same way, a person can dress nicely on Sunday morning, come to church, sing the hymns, smile, shake the pastor’s hand, and say, “That was a wonderful service.” But after church, that same person may return to the same old sins. Why? Because the nature has never been changed.

That’s why Jesus said to Nicodemus, “You must be born again!” Nicodemus was a good man, a good Pharisee, honorable, and conscientious leader. But he sensed that something was missing in his life. Perhaps he thought if he tried a little bit harder and improved his life, everything would be right. But it didn’t work. So he came to see Jesus at night. The very first thing Jesus said to him was, “I tell you the truth, no one can see the kingdom of God unless he is born again!” All of our efforts – living a moral life, doing good works, trying to improve ourselves – are not enough. Self-help cannot change our nature. Jesus says there is only one way to enter the kingdom. We must be born again, born from above, born of the Spirit! It is not enough to become a better person; we must become a new person in Christ.

And how does this new life come? By trusting who Jesus is and what he has done for us. Jesus explains it clearly to Nicodemus in John 3:16: “For God so loved the world that he gave his one and only Son, so that everyone who believes in him shall not perish but have eternal life.” When we believe that Jesus is the Son of God who died for our sins, we become a new creation in him. In our natural state, the Bible says that everyone does what is right in their own eyes (Judges 21:25). We follow the desires of our sinful nature. But when we are born again, something begins to change. Our hearts change. Our desires change. We become dead to sin and alive to Christ. We begin to hate the sins we once loved. We turn away from things like sexual immorality, idolatry, hatred, jealousy, and division. Instead, we begin to love Christ and obey Christ—not out of fear, not out of duty, but out of love. After Charles Wesley experienced this new birth, he wrote these words: “I want a principle within of watchful, godly fear, a sensibility of sin, a pain to feel it near.” So let me ask you a simple question: Have you been born again?

The Spirit of Christ
The second mark of a Christian is this: we live by the Spirit and bear the fruit of the Spirit. From the moment we believe in Christ, it is as if we are grafted into the vine. We receive new life. We begin to grow. But, what does it mean to grow in the faith of Jesus Christ? It means to follow Jesus. Galatians 5:25 says, “If we live by the Spirit, let’s follow the Spirit.” It’s a daily walk. It’s a long obedience in the same direction. Again and again, Jesus gave this invitation: “Follow me.” He was not looking for “fans” who simply admired him and his teaching. He was looking for “followers” who would give their lives to him. In his book Not A Fan, Kyle Idleman describes the difference:
Fans love rules; Followers love Jesus.
Fans glorify themselves; Followers die to themselves.
Fans settle; Followers sacrifice.
Fans create outcasts; Followers create followers.
Galatians tells us what that fruit looks like: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Jesus said, “By their fruit you will recognize them.” So the question is not simply, “Am I doing good things?” The deeper question is this: Am I becoming more loving? More joyful? More peaceful? More patient? Am I more like Christ today than I was a year ago? When we keep in step with Christ, we become humble without losing conviction. We become holy without losing warmth. We become people of integrity without becoming rigid. Slowly we grow into the full stature of Christ.

I Am a Christian
In the early church, followers of Jesus were first called Christians in Antioch. They did not give themselves that name. Others gave it to them. Why? Because their behavior, their attitudes, their speech, and their lives looked like Jesus. They were filled with the Spirit of Christ, controlled by the Spirit of Christ, and empowered by the Spirit of Christ.

George Müller cared for more than ten thousand orphans and established more than a hundred schools in his lifetime. People often asked him, “What is the secret of your fruitful life?” Müller once answered with these words: “There was a day when I died—utterly died. Died to George Müller, his opinions, his preferences, his tastes, and his will. Died to the world, its approval and its criticism. Died even to the approval or blame of my friends. And since that day, I have studied only to show myself approved by God.” The apostle Paul spoke in a similar way. In 1 Corinthians he says, “I die every day.” And in Galatians he declares, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body I live by faith in the Son of God, who loved me and gave himself for me.”

So every day, by faith, may we say: “My old self has been crucified with Christ. Now Christ lives in me.” And that is what it means to say, “I am a Christian.” Amen.

Sunday, March 1, 2026

“Making Sense of Suffering” (2 Corinthians 11:22-30)

 



St. Anthony

Have you ever felt pulled in all directions – by life’s demands, distractions, or temptations? Let’s take a look at this artwork by Martin Schongauer, Saint Anthony Abbot Tempted by Demons (c. 1470-1480). St. Anthony was a Christian monk from Egypt in the 3rd century. At eighteen, he inherited his family’s wealth, but he gave it all away to the poor. He became a humble, devoted, well-respected monk, living in the desert. But then, he was severely tormented by temptations. His biographer, Athanasius, writes that Satan sent subordinate demons to attack Anthony when he was 34 years old. Athanasius describes the later stages of the devil’s temptation as a physical attack by demons masquerading as wild animals: “Anthony, beaten and mauled, experienced even more atrocious pains in his body but he remained unafraid, his mind alert.” At the end, the weary Anthony cries out to the Lord, “Where were you, good Jesus? Where were you? Why were you not here from the beginning to heal my wounds?” A voice answers, “Anthony, I was here, but I was waiting to watch your struggle.”[1] Like Anthony, we are not immune to life’s temptations. And like Anthony, we may ask, “Where were you, God? Why didn’t you help me from the beginning?”

 

Paul in Danger

Paul, in Today’s scripture, wrestles with the same questions. He was a faithful servant of Christ, but he was not immune to life’s hardships. He was imprisoned, flogged, beaten, shipwrecked, stoned. He faced danger from robbers, enemies, his own people, the wilderness, and the sea. On top of this, he carried the daily pressures and anxieties of all the churches. And then there was the “thorn in his body,” a messenger from Satan that caused him ongoing physical agony. Paul was in constant suffering. Then, where was God in all this? Why didn’t He come and help right away?

 

Crucifixion

The answer is God did come and help in Jesus. In Psalm 22, David prophesies what would happen to God’s Messiah. Christ would cry out, “My God! My God, why have you forsaken me?” His enemies surrounded him like mighty bulls. They attacked like young lions, ripping and roaring. Like wild dogs, a pack of evil people circled him, tormenting him again and again. Jesus was mocked and taunted, like Anthony, like Paul. But this suffering was God’s plan for the Christ. (cf. Isaiah 53:10)                                                         

 

So what was the point of Christ’s suffering and the cross? Think of it like a battle: Jesus entered the enemy’s stronghold and destroyed it. Through his death on the cross, he defeated the powers of sin, evil, and death – once for all. Colossians 2:15 says, “He disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.” (NLT) Through his suffering, Jesus set free all of us who were enslaved by the fear of dying. (Hebrews 2:15)

 

I keep Matthias Grünewald’s painting Crucifixion on my desk wall and the front page of my Bible as a constant reminderIt was painted for a hospital, for people dying from a terrible plague called ergotism. – a disease that caused painful seizures, violent spasms, constant diarrhea, relentless vomiting, and agonizing deaths, with their bodies twisted and broken. Perhaps they cried out, “Where were you, God? Why didn’t you help me?” In this painting, the Christ is depicted as stricken with the same suffering. His limbs are distorted and twisted. The artist wanted those suffering to see: Jesus suffers with you, and Jesus suffers for you. To Christ’s left, John the Baptist stands, pointing to the crucified Christ, saying, “Look, here is the One.” And at John’s feet stands a lamb carrying a cross—an echo of John’s own words: “Behold the Lamb of God, who takes away the sin of the world.”[2] This is the good news. Jesus entered into our deepest pain, bore our suffering, and made it his own. Through his suffering, we are made whole.

 

Making Sense of Suffering

Now we understand the purpose of Christ’s suffering. But how about our suffering? What’s the point? Paul answers in Colossians 1:24: “Now I’m happy to be suffering for you. I’m completing what is missing from Christ’s sufferings with my own body. I’m doing this for the sake of his body, which is the church.” (CEB) Here, Paul is not saying that Christ’s suffering was incomplete. Jesus’ death on the cross is fully sufficient for our salvation. Paul means that our suffering has purpose. God can use our struggles to advance the gospel, encourage others, and build the church. Paul once saw his weaknesses and hardships as obstacles, even clouds over God’s glory. So he pleaded with the Lord to remove the thorn. But Jesus replied, “My grace is sufficient for you, because my power is made perfect in weakness.” Then Paul realized that God’s glory is revealed not through impressive preaching, wonders and miracles, but through weakness, hardship, and endurance. People are drawn to Christ when they see someone who rejoices in suffering and forgives enemies, by the supernature power of God. Through our trials, people can taste and see the love of the cross.

 

During the Nazi occupation of Holland, Corrie Ten Boom was arrested for hiding Jews in her home and sent to a concentration camp. After the World War II, God sent her to Germany to proclaim the message of God’s forgiveness. One day after the service, a man approached her. Intuitively, she recognized him. He was a guard who tormented her and her sister at the concentration camp. That man extended his hand and said, “A fine message! How good it is to know that, as you say, all our sins are at the bottom of the sea!” Corrie writes: “My blood seemed to freeze… It could not have been many seconds that he stood there—hand held out—but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.” She knew what she had to do. But she could not. So she prayed silently, “Lord, help! I can lift my hand. I can do that much. You supply the feeling.” And then mechanically, Corrie held out her hand. Then an incredible thing happened. Surpassing forgiving love of God just flooded her whole being, bringing tears to her eyes. And she cried out, “I forgive you, brother, with all my heart!” Corrie concludes her story as follows: “For a long moment we grasped each other’s hands, the former guard and the former prisoner. I had never known God’s love so intensely, as I did then.”

 

Greater

I also remember an older brother’s eulogy for his younger brother, a promising football player tragically killed by a car accident. He said, “Our loss is great, but God is greater.” Likewise, our suffering today can be real and heavy, but God’s grace is always greater.”

 

Even in her eighties, Corrie Ten Boom faced suffering. She had a major stroke, became bedridden and mute, and needed help for the simplest tasks. Yet one day, she surprised her caregiver by saying “Blij”—“Happy, joyful.” On her ninety-first birthday, April 15, 1983, she peacefully passed into the Lord’s presence.[3]

 

Our suffering has purpose. Christ’s power is made perfect in our weakness. My prayer is that through our trials, Christ’s love will be revealed, His people encouraged, and His church strengthened. And in all things, may His grace be greater than our weakness. Amen.



[1] Heid J. Hornik, The Art of Christian Reflection (Baylor University Press: Waco, Texas, 2018), 67-9.

[2] Christian Century, Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons. (January 4, 2017)

[3] Kenneth Boa and Jenny Abel, Recalibrate Your Life, InterVarsity Press. Kindle Edition. 69.