Sunday, December 27, 2015

“From Tablet to Table” (Colossians 3:12-17)

“From Tablet to Table” (Colossians 3:12-17)
It’s Time to Grow Up!
Today we celebrate First Sunday after Christmas. And this is also the last worship service before the New Year. This week’s lectionary lesson is about “spiritual growth.” The Old Testament lesson, 1 Samuel 2:26, says, “But the boy Samuel continued to grow both physically and in favor with the Lord and the people” (ISV). The Gospel lesson, Luke 2:52, says, “And Jesus matured, growing up in both body and spirit, blessed by both God and people” (MSG). And then, Epistle lesson, Colossians 3:12-17, tells us how we may advance spiritual growth in a nutshell.

If we read carefully today’s passage, we notice that there are two phrases used repeatedly. One is “put on,” and the other is “each other.” Before we come to Christ, we were darkness. And we didn’t have power to live holy and godly lives although we really wanted (Eph 5:8). But when we received Jesus and believed in his name, we became children of God (John 1:12). Since then, we have all the resources we need for holy living. This is the power and privilege of God’s children. If we are willing and motivated, we can be fully mature like Christ! (Eph 4:13). All Christ-like virtues are available to us now. So the Apostle Paul says, “As God’s chosen, holy, beloved people, put on compassionate hearts. Put on kindness, put on humility, put on meekness, put on patience, and above all else, put on love!” (Col 3:12, 14) And all these motives and attitudes are relational virtues. All Christian virtues show up in our relationships in the home, on the job, and at the faith community. How can we achieve spiritual growth? The answer is, we grow spiritually most in the community setting. Paul, in particular, has the church community in mind. He exhorts us to bear with each other, forgive each other, teach and counsel each other in the church” (vv. 13, 16).

Grow in the Body of Christ
Probably, you have heard the term, a “churchless Christianity.” More and more people leave the local church out of frustration. They believe in God and Jesus, but they don’t like institutional church or don’t want to get involved in all kinds of human conflicts or problems. The Screwtape Letters is a Christian apologetic novel by C.S. Lewis. The story takes the form of a series of letters from a senior Demon Screwtape to his nephew Wormwood, a junior Tempter. Screwtape advises that the best way to distract, discourage, and alienate new Christians is by tempting them to grow cynical toward their local church. In fact, most churches are filled with problems because they are filled with sinners. One time a parishioner came and asked Charles Spurgeon, “Pastor, please recommend me a perfect church. I am sick and tired of my church.” Spurgeon said, “If you found a perfect church, please do not join it! The moment you join it, you should spoil it, for it would not be a perfect church after you become a member of it.” It is true that many of us Christians are sick and tired of today’s local church. I was one of them. I really wanted something more like the early church. But as I studied more about the early church, I found a very interesting thing. The early church was also a mess and not that different from today’s church. For instance, the church of Corinth was filled with problems. The church members judged each other harshly, created major divisions over minor theological issues, committed adultery, initiated lawsuits, divorced without biblical grounds, and the list goes on.

I was shocked. Then, I found that church is family. Family is the chief metaphor that the Bible uses when it talks about the church. God is our Father. Jesus is our Husband. And we are all brothers and sisters one another. By nature, we don’t get to choose our family. We don’t choose our father, mother, uncle, or aunt. Our family is chosen for us. In his book, Jesus outside the lines, Scott Sauls quotes the words of Justin McRoberts: “Being a Christian can sometimes feel like being in a family with a thousand drunk uncles.”[1] But, like it or not, uncles are still family. In the same way, St. Augustine said, “The church may at times be a whore, but she is still my mother.” No matter what, the nature of family is to stick together through thick and thin, for richer or poorer, in sickness and health. This is how the church is meant to be as well. The local church was God’s idea. The local church is a laboratory for practicing unconditional forgiveness, love and unity. In this place we learn how to get along in God’s family and become more like Christ. We achieve spiritual growth in the body of Christ, the Church.

A Model for Spiritual Growth: John Wesley’s Class Meeting
In today’s scripture Paul encourages us to grow and be transformed from mere spectators to active parts of the body. He encourages us to grow from mere tolerance to love and unity in the church. One of the most excellent ways to practice this is to be part of some kind of small groups. In the middle of the 18th century revival swept all over England. At that time there were two people who had a decisive effect on this revival: one was George Whitefield, and the other John Wesley. At that time, George Whitefield was more gifted and popular preacher, but today England revival is remembered as the Wesleyan Revival rather than the Whitefield Revival? Why? Adam Clarke, an early historian of Methodism, expounds in this way: “It was by this means [the formation of small groups] that we have been enabled to establish permanent and holy churches over the world… The fruit of Mr. Whitefield’s labors died with himself: Mr. Wesley’s fruit remains, grows, increases, and multiplies exceedingly.” Whitefield himself regretted in his late years, saying, “My brother Wesley acted wisely – the souls that were awakened under his ministry he joined in class, and thus preserved the fruits of his labor. This I neglected, and my people are a rope of sand.”[2] Biblical preaching and sound doctrine are important. But they are not enough for long lasting spiritual transformation and growth. It comes only through serious disciple-making, that is, spiritual small groups.

Wesley called his small groups “class meetings.” What happened in these class meeting? They met once a week. The class meeting began with a prayer and a short hymn. And then, they asked this question each other, “How is it with your soul? How do you find the state of your soul today?” The class leader would go first and share his or her struggles, triumphs, joys and concerns with regard to the relationship with Christ. After all the members had been given the opportunity to give an account of the week, the leader concluded the meeting with a time of prayer. And the meeting was closed with a hymn. It was simple but powerful and transformational groups. Over time, trust was built among the members, and it enabled deeper and deeper levels of sharing and accountability. The class members came to watch over one another in love and grow to spiritual maturity together. They enjoyed fellowship of light together.

Class Meeting Vision
If you asked me, “What is your pastoral vision for the church?” my answer is always same. It is to be Jesus’ disciples and make His disciples through small groups. By nature, I am a quiet person. I love to read. I love to keep a journal. I love to listen to classical music. I love to take a walk by myself. I don’t like to be crowded. But I have a consuming desire and passion for small groups, because I experienced revival in the class meeting. I was born in a pastor’s family, but I got stuck in a lifeless faith for a long time. But through the young adult class meeting, my faith came alive. I encountered the living God through small group fellowship. Since then, wherever I go, I implement a small group ministry. Occasionally, I hear the news of the churches I served in the past. A couple of months ago I heard great news. One of the small group members from the previous congregation called me and said, “Pastor, I wanted to let you know that our class meeting is going very well. I am looking forward to today’s gathering.” I was so glad and thankful for God. When I started that group, actually I doubted and was overwhelmed. The class seemed filled with pain and problems. Week after week, we stick together. We shared our struggles, pain, progress and failures. We encouraged each other. We prayed for each other. And now I hear the class members making a spiritual progress. They rejoice and give thanks in the midst of chaos.

Now we have a wonderful opportunity to experience this. From the beginning of New Year there will be women’s class meeting Tuesday morning. Another class meeting will meet at Hodgdon UMC Tuesday evening. And there will be Sunday class meeting after service. And my hope is that we may start one more class meeting during the week. I am available to walk along with you. If you are motivated, please don’t hesitate but come and see me. Let me close with a story of one young man. He was really struggling. He had come to faith in Christ, but he just found himself drifting away, drifting in doubts and difficulties and losing his faith. And he went to see a wise older man, who lived in a cottage, and there was a fire, a coal fire. And as they were discussing — this young man told this older man about what was going on in his life — the older man didn’t say anything. But he just went to the fire and he took a red-hot coal, with tongs, out of the fire, and he put it on the hearth. And as the young man talked, he just allowed that coal to go from red-hot to black, dark. And then he got the tongs again and he put the coal back in the fire, and within a few minutes the coal was red-hot again. He didn’t need to say anything. The young man left knowing exactly why his faith had gone dull. We need each other. “Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another--and all the more as you see the Day approaching” (Heb 10:25). Amen.




[1] Scott Sauls, Jesus Outside the Lines: A Way Forward for Those Who Are Tired of Taking Sides (Tyndale House Publishers: 2015), 50.
[2] D. Michael Henderson, A Model for Making Disciples (Francis Asbury Press, 1997), 29-31. 

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