Sunday, December 27, 2015

“From Tablet to Table” (Colossians 3:12-17)

“From Tablet to Table” (Colossians 3:12-17)
It’s Time to Grow Up!
Today we celebrate First Sunday after Christmas. And this is also the last worship service before the New Year. This week’s lectionary lesson is about “spiritual growth.” The Old Testament lesson, 1 Samuel 2:26, says, “But the boy Samuel continued to grow both physically and in favor with the Lord and the people” (ISV). The Gospel lesson, Luke 2:52, says, “And Jesus matured, growing up in both body and spirit, blessed by both God and people” (MSG). And then, Epistle lesson, Colossians 3:12-17, tells us how we may advance spiritual growth in a nutshell.

If we read carefully today’s passage, we notice that there are two phrases used repeatedly. One is “put on,” and the other is “each other.” Before we come to Christ, we were darkness. And we didn’t have power to live holy and godly lives although we really wanted (Eph 5:8). But when we received Jesus and believed in his name, we became children of God (John 1:12). Since then, we have all the resources we need for holy living. This is the power and privilege of God’s children. If we are willing and motivated, we can be fully mature like Christ! (Eph 4:13). All Christ-like virtues are available to us now. So the Apostle Paul says, “As God’s chosen, holy, beloved people, put on compassionate hearts. Put on kindness, put on humility, put on meekness, put on patience, and above all else, put on love!” (Col 3:12, 14) And all these motives and attitudes are relational virtues. All Christian virtues show up in our relationships in the home, on the job, and at the faith community. How can we achieve spiritual growth? The answer is, we grow spiritually most in the community setting. Paul, in particular, has the church community in mind. He exhorts us to bear with each other, forgive each other, teach and counsel each other in the church” (vv. 13, 16).

Grow in the Body of Christ
Probably, you have heard the term, a “churchless Christianity.” More and more people leave the local church out of frustration. They believe in God and Jesus, but they don’t like institutional church or don’t want to get involved in all kinds of human conflicts or problems. The Screwtape Letters is a Christian apologetic novel by C.S. Lewis. The story takes the form of a series of letters from a senior Demon Screwtape to his nephew Wormwood, a junior Tempter. Screwtape advises that the best way to distract, discourage, and alienate new Christians is by tempting them to grow cynical toward their local church. In fact, most churches are filled with problems because they are filled with sinners. One time a parishioner came and asked Charles Spurgeon, “Pastor, please recommend me a perfect church. I am sick and tired of my church.” Spurgeon said, “If you found a perfect church, please do not join it! The moment you join it, you should spoil it, for it would not be a perfect church after you become a member of it.” It is true that many of us Christians are sick and tired of today’s local church. I was one of them. I really wanted something more like the early church. But as I studied more about the early church, I found a very interesting thing. The early church was also a mess and not that different from today’s church. For instance, the church of Corinth was filled with problems. The church members judged each other harshly, created major divisions over minor theological issues, committed adultery, initiated lawsuits, divorced without biblical grounds, and the list goes on.

I was shocked. Then, I found that church is family. Family is the chief metaphor that the Bible uses when it talks about the church. God is our Father. Jesus is our Husband. And we are all brothers and sisters one another. By nature, we don’t get to choose our family. We don’t choose our father, mother, uncle, or aunt. Our family is chosen for us. In his book, Jesus outside the lines, Scott Sauls quotes the words of Justin McRoberts: “Being a Christian can sometimes feel like being in a family with a thousand drunk uncles.”[1] But, like it or not, uncles are still family. In the same way, St. Augustine said, “The church may at times be a whore, but she is still my mother.” No matter what, the nature of family is to stick together through thick and thin, for richer or poorer, in sickness and health. This is how the church is meant to be as well. The local church was God’s idea. The local church is a laboratory for practicing unconditional forgiveness, love and unity. In this place we learn how to get along in God’s family and become more like Christ. We achieve spiritual growth in the body of Christ, the Church.

A Model for Spiritual Growth: John Wesley’s Class Meeting
In today’s scripture Paul encourages us to grow and be transformed from mere spectators to active parts of the body. He encourages us to grow from mere tolerance to love and unity in the church. One of the most excellent ways to practice this is to be part of some kind of small groups. In the middle of the 18th century revival swept all over England. At that time there were two people who had a decisive effect on this revival: one was George Whitefield, and the other John Wesley. At that time, George Whitefield was more gifted and popular preacher, but today England revival is remembered as the Wesleyan Revival rather than the Whitefield Revival? Why? Adam Clarke, an early historian of Methodism, expounds in this way: “It was by this means [the formation of small groups] that we have been enabled to establish permanent and holy churches over the world… The fruit of Mr. Whitefield’s labors died with himself: Mr. Wesley’s fruit remains, grows, increases, and multiplies exceedingly.” Whitefield himself regretted in his late years, saying, “My brother Wesley acted wisely – the souls that were awakened under his ministry he joined in class, and thus preserved the fruits of his labor. This I neglected, and my people are a rope of sand.”[2] Biblical preaching and sound doctrine are important. But they are not enough for long lasting spiritual transformation and growth. It comes only through serious disciple-making, that is, spiritual small groups.

Wesley called his small groups “class meetings.” What happened in these class meeting? They met once a week. The class meeting began with a prayer and a short hymn. And then, they asked this question each other, “How is it with your soul? How do you find the state of your soul today?” The class leader would go first and share his or her struggles, triumphs, joys and concerns with regard to the relationship with Christ. After all the members had been given the opportunity to give an account of the week, the leader concluded the meeting with a time of prayer. And the meeting was closed with a hymn. It was simple but powerful and transformational groups. Over time, trust was built among the members, and it enabled deeper and deeper levels of sharing and accountability. The class members came to watch over one another in love and grow to spiritual maturity together. They enjoyed fellowship of light together.

Class Meeting Vision
If you asked me, “What is your pastoral vision for the church?” my answer is always same. It is to be Jesus’ disciples and make His disciples through small groups. By nature, I am a quiet person. I love to read. I love to keep a journal. I love to listen to classical music. I love to take a walk by myself. I don’t like to be crowded. But I have a consuming desire and passion for small groups, because I experienced revival in the class meeting. I was born in a pastor’s family, but I got stuck in a lifeless faith for a long time. But through the young adult class meeting, my faith came alive. I encountered the living God through small group fellowship. Since then, wherever I go, I implement a small group ministry. Occasionally, I hear the news of the churches I served in the past. A couple of months ago I heard great news. One of the small group members from the previous congregation called me and said, “Pastor, I wanted to let you know that our class meeting is going very well. I am looking forward to today’s gathering.” I was so glad and thankful for God. When I started that group, actually I doubted and was overwhelmed. The class seemed filled with pain and problems. Week after week, we stick together. We shared our struggles, pain, progress and failures. We encouraged each other. We prayed for each other. And now I hear the class members making a spiritual progress. They rejoice and give thanks in the midst of chaos.

Now we have a wonderful opportunity to experience this. From the beginning of New Year there will be women’s class meeting Tuesday morning. Another class meeting will meet at Hodgdon UMC Tuesday evening. And there will be Sunday class meeting after service. And my hope is that we may start one more class meeting during the week. I am available to walk along with you. If you are motivated, please don’t hesitate but come and see me. Let me close with a story of one young man. He was really struggling. He had come to faith in Christ, but he just found himself drifting away, drifting in doubts and difficulties and losing his faith. And he went to see a wise older man, who lived in a cottage, and there was a fire, a coal fire. And as they were discussing — this young man told this older man about what was going on in his life — the older man didn’t say anything. But he just went to the fire and he took a red-hot coal, with tongs, out of the fire, and he put it on the hearth. And as the young man talked, he just allowed that coal to go from red-hot to black, dark. And then he got the tongs again and he put the coal back in the fire, and within a few minutes the coal was red-hot again. He didn’t need to say anything. The young man left knowing exactly why his faith had gone dull. We need each other. “Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another--and all the more as you see the Day approaching” (Heb 10:25). Amen.




[1] Scott Sauls, Jesus Outside the Lines: A Way Forward for Those Who Are Tired of Taking Sides (Tyndale House Publishers: 2015), 50.
[2] D. Michael Henderson, A Model for Making Disciples (Francis Asbury Press, 1997), 29-31. 

Sunday, December 13, 2015

“Nevertheless, Rejoice!” (Phil 4:4-7) - The Gift of New Hope III -

“Nevertheless, Rejoice!” (Phil 4:4-7)
- The Gift of New Hope III -
How Long Will Joy Last?
Today is the third Sunday of Advent. This morning we did light the third rose Advent Candle – the Candle of Joy, and we recognize “Christ is our joy!” Today we will explore what the joy of the Lord is. Normally, it is said, “Joy expires.” People say, “If we have a good meal, we are joyful for a day. If we have our hair done, we are joyful for a week. If we buy a new car, we are joyful for a month.” What do you think? Does it make sense? Joy seems to be short-lived. One minute we can be on top of the world, and the next minute in the pit of despair. Have you experienced that?

Rejoice Always?
This week’s lectionary passages tell us about what is joy. In particular, in Philippians 4 the Bible exhorts us to “rejoice always.” When we read this scripture, we think that’s impossible. We think it’s another one of those “suggestions” from the Bible that doesn’t make sense in real life. But “being joyful always” was not impossible for the apostle Paul. He did live his life in a constant state of joy, and he wanted to help other Christians to live in that joy as well.

Advent season has returned. There is joy all around. But as for me, personally, I found myself that I was not that joyful. Rather, I was heavy hearted. I was burdened. I was pulled in different directions. One of the church family members even said to me, “Cheer up! You should be more joyful.” I really wanted to be joyful, but it was hard for me. But as I meditated on today’s scripture during the week, God restored my soul. He restored my joy. In Philippians 4 Paul tells us how to take practical steps to live a life filled with joy. If we look at Paul’s life, he did not live a problem-free life. His life was not easy. While he was writing the letter to the Philippians, he was in Roman prison. In fact, as a political prisoner, he was facing possible execution at any time. His life was unpredictable, unstable, and filled with sufferings and tribulations. But if we read the book of Philippians, at least nineteen times in this four chapters Paul mentions joy, rejoicing, or gladness. Here is my question: What was the secret to Paul’s joy?

What Was the Secret to Paul’s Joy?
We can find a clue in his own saying in verse 4: “Rejoice in the Lord always.” Paul’s ability to be joyful always was because of the source of his joy. He revealed that his joy was “in the Lord” rather than in the difficult, constantly changing circumstances or people. He did place his confidence and hope in the character of God. And he found joy there. There are many attributes of God, but particularly, Paul focused on one of them: the nearness of God. He says to us, “You can rejoice always because the Lord is near!” Here Paul may talk about the Second Coming. But he may also want to emphasize God’s character, God’s nearness. God is near us now! Our God is not a distant God. Our God is near us. He is a very present help in trouble (Ps. 46:1). In the Old Testament, God revealed himself to His people in a pillar of cloud and a pillar of fire in the wilderness. Exodus 13:21-22 says, “GOD went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people” (MSG). God was near His people 24/7. He himself walked along with them all the time. And not only that, but also he did go before them and guide them. In Deuteronomy 1:33, Moses says, “God goes before you looking for the best places to camp, guiding you with a pillar of fire by night and a pillar of cloud by day” (NLT). The Lord is our guide. Each day he makes a way for us. He is near us. He is in control of our lives. That’s the reality of God’s nearness. Paul placed all his confidence in this character of God: “The Lord is near!” And he was able to live a life full of joy.

Worry: The Joy-Stealer
But at the same time, Paul was well aware that there are joy-stealers. In Philippians there are four joy-stealers: circumstances (ch.1), people (ch.2), things (ch.3) and worry (ch.4). And worry is the greatest thief of joy. What is worry? The Greek word translated “anxious” in verse 6 means “to be pulled in different directions.”[1] Our hopes pull us in one direction; our fears pull us the opposite direction, and we are pulled apart! When our heart is divided, we worry. That worry steals our joy. So Paul provides two spiritual strategies to have victory over worry, divided heart, divided soul.

Speak to God
Paul’s first strategy is to speak to God. Paul says, “Rejoice always because the Lord is near.” Then, he says, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Here I would like to specifically emphasize the phrase, “in everything.” We have a tendency to pray in crisis. We have a tendency to pray about the big things, but not the little things. But the Bible says, “Speak to God about everything!” Why is it so important to talk to God about everything? It is because when we talk to God about everything that concerns us, worry cannot steal our joy. When we talk to God about everything, God gives us the undivided heart, the secure mind, that is, the peace of God. That peace guards our hearts and our minds and enables us to be at peace, and even to rejoice in the midst of chaos.

A friend of mine has a son, whose name is Jason. When he was younger, 3 or 4 years old, he hated to go to hospital. One time Jason’s philtrum has swollen up. But Jason didn’t want to go to hospital. After a week it got worse. Jason’s parents found that it was due to gum infections. It was kind of getting serious. They decided to take Jason to the hospital. As soon as Jason saw a doctor, he was terrified. He grabbed his dad’s leg and said, “Daddy, let’s go home now!” But, Jason’s dad said nothing. Instead, he held Jason tight in his arms until the treatment was done. During the treatment, Jason kept saying to the doctor, “I hate you!” In this situation there is no use in trying to explain why Jason needs shots and treatment. He would never understand. The best way is to hold him close and give him assurance, “It is ok. I am with you.” Every time you have something that concerns you, cry out to God. Every time you are depressed by difficult circumstances, people, things, and worry, talk to God about it. Do “breath prayer.” And he will restore his joy in you.  

Speak to Yourself
Paul’s second strategy is to speak to his own soul. In Philippians 4:4 Paul says, “Rejoice in the Lord always. I will say it again: Rejoice!” This is the imperative mood. From a Christian point of view, to rejoice is a command, not a suggestion. Here Paul is saying, “You must and can rejoice always!” To rejoice is a privilege as a Christian. We need to preach this to our own souls. Pastor Martyn Lloyd-Jones described the importance of preaching to ourselves: “Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them but they are talking to you, they bring back the problems of yesterday.”[2] Nothing is more important in your mind than preaching the gospel to yourself. So when you feel that God is distant, when you feel you are forsaken, when you don’t feel joy, you can take these two practical steps: pray to God and preach to yourself.

If you read the Book of Psalms, you will notice that quite a few prayers in the Psalms actually consist of this structure: pray to God and preach to the psalmist’s own soul. Psalm 42 and 43 (in many Hebrew manuscripts they constitute one psalm) is one of them. This psalm is written by the descendants of Korah. Who is Korah? Korah was one of the leaders who rose up against Moses and was killed by God (Num 16). But in this midst of God’s judgment, we can find God’s mercy and compassion. If we keep reading Numbers, in Numbers 26 the Bibles tells us about Korah’s descendants. Numbers 26:9-11 says, “This Dathan and Abiram are the same community leaders who conspired with Korah against Moses and Aaron, rebelling against the LORD. But the earth opened up its mouth and swallowed them with Korah, and fire devoured 250 of their followers. This served as a warning to the entire nation of Israel. However, the sons of Korah did not die that day” (NLT). God spared their lives. God has forgiven them. Furthermore, in King David’s age, God restored them and raised them up to be the worship leaders. They became the worship leaders. They wrote this Psalm 42 and 43 and 10 other psalms. But people still called them, “rebels.” All day long people say, “Where is your God?” In Psalm 42 and 43, a psalmist has a divided soul. His hopes pull him in one direction; Circumstances, people, and worry pull him the opposite direction. His soul has been depressing him, crushing him. His soul (his self) is talking to him, “God has forsaken you!” So now, the psalmist takes two practical steps: pray to God and preach to himself. He prays, “As the deer pants for streams of water, so my soul pants for you, O God” (42:1). “Vindicate me, O God!” (43:1). And then, he stands up and starts preaching to himself, “Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (42:5, 11; 43:5).

Nevertheless, Rejoice!
When you feel forsaken, when you don’t feel joy, you have two great practical steps to take: Talk to God and talk to yourself. Pray about everything to God who is near you at hand. The Lord is near! Preach this to yourself: Rejoice in the Lord always. I will say it again, O my soul, Rejoice!



[1] Warren Wiersbe, Be Joyful (Philippians): Even When Things Go Wrong, You Can Have Joy (David C Cook, 2010), 132.
[2] Martyn Lloyd-Jones, Spiritual Depression (Grand Rapids, Mich.: Wm. B. Eerdmans, 1965), 20.

Sunday, December 6, 2015

“Prepare the Way” (Malachi 3:1-4; Luke 3:1-6) - The Gift of New Hope II -

“Prepare the Way” (Malachi 3:1-4; Luke 3:1-6)
- The Gift of New Hope II -

Heaven, Hell, and Salvation
Last year LifeWay Research has published the results of a survey that explored how many Americans have what might be considered a “biblical worldview.”[1] Two thirds (67%) of adults believe heaven is a real place. Just under half of all adults (45%) believe there are many ways to heaven, whereas another half of Americans (53%) say salvation is in Christ alone. About six out of ten adults (61%) say hell is a real place. Two-thirds (67%) believe most people are basically good and would not go to hell. They believe you have to be really bad to go there. When it comes to faith, people like a do-it-yourself approach. Most adults (71%) say people must contribute some effort toward their own salvation. Two thirds (64%) say in order to find peace with God, people have to take the first step, and then God responds to them with grace. The editor concludes in this way: “The Study’s overall results show churches have a lot of work to do.” This study shows the wide gap in biblical understanding on salvation throughout our nation, in our neighborhoods, and in the seat next to us at church.

Good News of “Salvation”
What do you think of this survey? What is salvation? How do you define it? When it comes to salvation, many people think it is something that happens after death, the going to heaven, eternal happiness. John Wesley, in his sermon the Scripture Way of Salvation, expounds salvation in this way: “It [salvation] is not a blessing which lies on the other side of death… It is not something at a distance; it is a present thing, a blessing which, through the free mercy of God, you are now in possession of.”[2] In Ephesians 2:8, Paul says, “For by grace you have been saved.” It’s already happened here and now. Have you been saved? Or are you going to be saved after death? Salvation is the gift of God that we can have today. Salvation includes two components. Negatively, it is the removal of guilt (bringing forgiveness). Positively, it is the bestowal of the Holy Spirit (conveying new birth).[3] By God’s grace, we come to realize, “I am helpless. I am a sinner. I need help to be saved.” In one of today’s scriptures, Luke 3:1-2, Luke explained the historical background of the coming of Christ. At that time Israel was under the rule of the Roman emperor. In a spiritual sense, God’s people were in bondage to sin and death. But they didn’t know. The mission of John the Baptist was to go and tell this to the people, “You are in bondage. You must be saved.” Zechariah, John’s father, was filled with the Holy Spirit and prophesied John’s mission in Luke 1:76-77, “You will go before the Lord to prepare his way. You will tell his people how to be saved through the forgiveness of their sins.”

I would like to share part of the prayer of Missionary Horace Underwood, one of the first missionaries in Korea. In his prayer for Korea, he said, “Only stubbornly stained darkness can be seen. Only Korean people chained with poverty and superstition can be seen. They don’t even know why they are chained, what suffering is. They just distrust us and express anger to us as we tell them how to take away their suffering, which is not suffering to them.” The people of Israel were sitting in darkness and in the shadow of death, but they did not know. John did go and tell them, “Repent, for the kingdom of heaven is near” (Matt 3:2). That was his first message. Peter preached the same message on the Day of Pentecost, “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.” The people responded, saying, “Brothers, what shall we do?” (Acts 2:37) But, when Stephen preached the message of repentance, the people were unprepared and furious and began to stone him (7:58). By grace, John the Baptist was sent, and he preached repentance. By grace, the hearts of the people were prepared, and they responded. They came out to John and were baptized as a sign of their willingness to change their hearts and lives. Do you hear the message of repentance? And when you hear it, are you pierced to the heart or furious?

Good News of Salvation “through Christ”
John the Baptist was a voice to prepare the way for the Lord. He was a good and faithful voice to preach the good news – good news of salvation through Christ. Although he baptized people, he knew that his baptism could not purify people completely. He knew his mission was to prepare the way of the Lord. He always did point to Christ, not to himself. When people asked him, “Who are you?” he clearly confessed, “I am not the Christ. I am not worthy to untie His sandals.” And then, he proclaimed “Look, the Lamb of God, who takes away the sin of the world” (John 1:29). Here John was saying, “Don’t look to me! Look to Christ, and you will live!” Prophet Simeon, moved by the Spirit, recognized Baby Jesus and took him in his arms and praised God, saying, “My eyes have seen your salvation!” (Luke 2:30). Jesus is our salvation. When Peter was arrested, he boldly proclaimed before Sanhedrin, “Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).

There are countless people who accept Jesus as Savior and surrender their lives to him. All of them have one thing in common. They acknowledge Jesus Christ to be at the center of their conversion experience. Sundar Singh is one of many examples. He was born in 1889 into a rich family in India, and he grew up to hate Christianity as a foreign religion. He even expressed his hostility at the age of fifteen. He publicly burned a Gospel book. But three days later he was converted through a vision of Christ, and in his late teens, he determined to become an itinerary preacher. On one occasion Sundar Singh visited a Hindu college, and a professor accosted him aggressively and asked, “What have you found in Christianity that you don’t have in your old religion?” Sundar Singh replied, “I have Christ.” The professor continued impatiently, “Yes, I know, but what particular principle or doctrine have you found that you did not have before?” Sundar Singh replied, “The particular thing I have found is Christ.[4] Christianity is not about institution or doctrine. It is all about one person, Christ. What we must have to be saved is the person Christ. What we must preach is good news of salvation “through Christ,” nothing more nothing less.

Good News of Salvation through Christ “for the Whole World”
John the Baptist preached this good news, good news of salvation through Christ. This good news is for everyone: good or bad, rich or poor, man or woman, young or old. As is written in the book of Isaiah: “All humanity will see God’s salvation” (Luke 3:6). The life of Jesus was from the manger to the cross. It was God’s perfect plan to encompass everyone, especially those who are pushed to the margins of society. Jesus was born in a manger to embrace the lowest of the low. He reached out to befriend the friendless – tax collectors and sinners. His nickname was “sinner’s friend” (7:34). He reached out to include the excluded – women and children; the poor and the oppressed; and the Samaritans and Gentiles. He reached out to touch those whom others regarded as untouchable – the sick and suffering. And at the end he died on the cross. He died a criminal’s death to include the felon. In Luke 23 the criminal on Jesus’ right side was saved at the very last minute. Some people complain about this. But, the story is included here to tell us this important message of hope, “If this criminal was saved at this last minute, it’s not too late for you. If this criminal who committed a felony and was sentenced to death was forgiven, you can be also saved.” This is good news through Christ for all people. Christ is the Savior of the world!

Prepare the Way!
If someone asked you to sum up the entire Bible in a sentence or two, what would you say? Probably, John 3:16 would be a good summary of the entire Bible: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” How can we be saved? A simple faith in the Lord Jesus Christ is the way of salvation. And it is available to everyone, even those who despise God’s love! John Wesley said, “Expect God’s salvation by faith, expect it as you are, and expect it now!”[5] That principle equally applies as we prepare the way of the Lord in this season of Advent. How can we prepare the way of the Lord? You may think, “I am not ready yet. I must first be or do thus or thus.” No! The most important preparation is to prepare our hearts. Prepare your hearts, prepare the way of the Lord to you by faith in Christ. Prepare the way just as you are, neither better, nor worse. Just come to Christ as you are, as a poor sinner who has nothing to pay. If you come as you are, then prepare the way now! The Bible says, “Now is the time of God’s favor, now is the day of salvation” (2 Co 6:2). Christ is ready. He is waiting for you. He is at the door (Rev 3:20). And he is all you need. Let your inmost being cry out, “Maranatha! Come, Lord Jesus now!” (22:21) Amen.



[1] http://www.lifewayresearch.com/2014/10/28/americans-believe-in-heaven-hell-and-a-little-bit-of-heresy/
[2] Albert Outler and Richard Heitzenrater, John Wesley’s Sermons (Abingdon’s Press, 1991), 372
[3] John Stott, The Incomparable Christ, (InterVarsity Press, 2013), Kindle Locations 457-458.
[4] E. Stanley Jones, The Christ of the Indian Road (Hodder & Stoughton, 1926), 64.
[5] Albert Outler and Richard Heitzenrater, John Wesley’s Sermons, 380.