Sunday, August 25, 2019

“Follow the Leader” - Roadmap to Renewal V -


Begin with the End in Mind
There is a short story, titled, “The Man Who Met Death.” In that story the man has conversation with Death. The man says, “I don’t want to die a sudden death. So please give me a warning before you come.” Death agrees, saying, “I promise. I will give you several warnings.” The man is relieved and goes on his way. Few years later, death visits him all of sudden. The man is not ready and terrified, saying, “It’s a breach of promise! You’ve come without any warnings.” Death says to him calmly, “No, I kept the promise. Do you remember the day when you had your first gray hair? That was my first warning. Do you remember you saw a doctor because you didn’t hear well? That was my second warning. Do you remember you had short breath and chest pain? That was my another warning.” In Psalm 90 Moses says, “The days of our life pass by quickly and we fly away” (10).

We are in this journey together. And it’s always good to begin our journey with the end in mind. In this respect, Deuteronomy is so rich and beneficial for us today, because it’s Moses’ final speech for the next generation, about to cross Jordan river and to start a new chapter of their life in the Promised Land. We haven’t studied this book chapter by chapter; instead, we focused on five main themes from this book.

  • Wilderness: Wilderness is love. It refines us, shapes us, equips us to be God’s people.
  • Battle: The land of Canaan is not empty land, but to be conquered. Be prepared! But we fight from victory, but not for victory. 
  • Journey: from Egypt to Canaan. It’s journey from my kingdom to God’s kingdom.
  • Holiness: “Like father, like son.” Be holy for God is holy. Our journey is not a journey of happiness, but of holiness.
Greater than Moses
Our last theme word is “leader.” It’s so important to have a good leader in order to complete the journey. Moses was a great leader for forty years, but he couldn’t finish the journey. So he said to his people, “The Lord your God will raise up a prophet (leader) like me for you from among you. You must listen to him” (Dt 18:15). Then, who is Mosses talking about? Who is “a prophet like me”? The best way to answer this question is to let scripture interpret scripture. In Acts 3 Peter speaks to those utterly astonished by healing of a crippled beggar and quotes the phrase “a prophet like me.” Then he boldly proclaims, “The prophet like Moses is God’s Chosen One, the Messiah. And Jesus is the Messiah.” Again in Acts 7 Stephen defends himself before Sanhedrin and quotes the same phrase, saying, “Our ancestors killed those who foretold the coming of the Righteous One, the Prophet like Moses, the Messiah, and now you have killed Jesus, who is the Christ.”

One day Jesus went up on the mountain to pray and took with him Peter and John and James. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Two men, Moses and Elijah, were talking with him. Then a cloud came and overshadowed the disciples. A voice from the cloud said, “This is my Son, my Chosen One. Listen to him!” (Luke 9:35) Jesus is God’s Son, God’s Chosen One. The Book of Hebrews clearly proclaims this truth. It begins like this:
“Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word…” (1:1-3, NRSV)
Jesus is the Prophet like Moses. He is superior and greater than Moses. Jesus is the Way to salvation.

The Jesus Way
When Jesus said, “I am the way…” what he meant was that he is both “ends” and “means.” Ends are goals and purposes, while means are the way we get to the goal. For Christians, the end is God’s work of salvation, eternal life, life with Christ. What about the means? How can we get there? Jesus. John 3:16 tells us what are the end and the means of our Christian journey: “For God so loved the world, that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Jesus is A to Z, not ABC of our Christian journey. Some people believe that it’s ok to follow Jesus any which way they like once they received Jesus as their Savior. Jesus is the beginning and the end, Alpha and Omega. St. Catherine rightly said, "All the way to heaven is heaven, because Jesus had said, 'I am the way."' In other words, the way we talk, the way we treat another, the way we raise our children, the way we read, the way we worship, the way we vote, the way we garden, the way we drive, the way we walk, the way we eat, ought to be congruent with the way Jesus talked, acted, felt, gestured, prayed, healed, taught, lived and died. Eugene Peterson captured well this truth, saying, “The way of Jesus is the way that we practice and come to understand the truth of Jesus, living Jesus in our homes and workplaces, with our friends and family.”[1]

In his final speech Moses talks about a prescribed place of worship. He says, “Be careful not to sacrifice your burnt offerings anywhere you please” (12:13). Then he continues, “Instead, take your sacred gifts and your offerings to the place the Lord will choose” (26). Then Moses also talks about regulations concerning tithings, offerings, marriage, sexual relations, keeping Sabbath and other holy festivals. What we can learn from all this is, it’s not about us. It’s not about my preference, my convenience, my way. It’s about God and His Way. It is God who will choose where to worship, when to worship, how to worship, what to bring and how much to bring for offerings... and how to live. In other religions, we don’t have to change. We manipulate gods to get what we want. But in Christianity, that just doesn’t work. We cannot follow Jesus any which way we like. “Jesus is the way” means we follow the way of Jesus in every area of our life. Not only does Jesus show the way, but also he takes the initiative and invites us to join him. In Matthew 11:28-29 Jesus says, “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me--watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you” (MSG). Jesus is the way – means and end.

The Cross Way
The way of Jesus is the way of the cross. The Jesus way is the way of sacrifice, humiliation, and “deny yourself.” The Jesus way is the narrow way, but it’s the only way that leads to life. In John Bunyan’s Pilgrim’s Progress, on his journey Christian met two gentlemen, coming into the narrow way over the wall. Their names were Formalist and Hypocrisy. They were born in the land of Vain-glory and were going to Celestial City to receive praise. Christian asked them, “Why didn’t you enter by the narrow gate?” They replied, “Our way is shorter and easier. You came in by the narrow gate, we climbed over the wall. But we are all traveling along the same road. We will be just fine. We will go our way, and you yours.” A short while later, the three came to the Hill Difficulty. Here were also two roads – one turned to the right and the other to the left. But the narrow way led between them straight up to the top of the hill. Christian began to climb the narrow hill, while the other two decided to take the side roads. One took the way of danger and got lost in the forest, and the other took the way of destruction, stumbled over a cliff and fell to his death.[2] The Jesus way is the narrow way.

When Jesus was in the wilderness, he was tempted by the devil three times. But basically, those three temptations were one – taking the crown without the cross. The first temptation: turn stones into bread. Meet people’s needs without the cross. The second temptation: throw yourself down, show miracles, and people will be drawn to you without the cross. The third temptation: I will let you rule the world if you fall down and worship me. Again save the world without the cross. This temptation continues to the end even when Jesus was on the cross. People said, “Come down from the cross now, so we can see it and believe!” But Jesus resisted the temptation to taking the crown without the cross. The devil tempts us in the same way: follow Jesus, but it’s ok to follow him any which way you like, it’s ok to take a shortcut or side ways to get to Celestial City. But Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways (“deny yourself”), take up your cross daily, and follow me” (Lk 9:23 NLT).

Change Your Ways
As I close, I exhort our church family to read the Book of Hebrews throughout this week, because it clearly interprets the Old Testament passages about the Messiah and effectively proclaims that Jesus is the Messiah. Then, the author encourages those who faithfully follow the Jesus way, and at the same time, warns those who stray from the narrow path. He exhorts three times: “Today, if you hear his voice, do not harden your hearts” (3:7-8, 15; 4:7). Are you walking in the narrow way? Do you stay in tune with Jesus today? Let us change our ways, change our minds, change our attitudes. Let us return to Jesus and follow the Jesus Way, the Cross Way. Amen.



[1] Eugene H. Peterson, The Jesus Way: A Conversation on the Ways That Jesus Is the Way, (Wm. B. Eerdmans Publishing Co., 2007), Kindle Location 73 of 3482.
[2] John Bunyan, Pilgrim’s Progress: Updated, Modern English. (Bunyan Updated Classics.), 44.

No comments:

Post a Comment